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A question I received: It’s a known fact that Rabash never spoke about unification and unity, but only used terms like “above reason,” “Creator,” and so on. So how did you come to understand the meaning behind his words? Did he relate it to you in private conversations? If yes, then what were the other students doing there? Why do people have to spend years studying terminology that doesn’t appear in their lives?

My Answer: Beginning with Kabbalah’s revelation 5768 years ago, the only principle of correction is the unification of all our broken, separated souls (parts of one soul) into one soul (the only creation that was created), just as they were united before the breaking. Correction lies in unity.

The same condition of “mutual guarantee” (Arvut) was given to the people at the time of the reception of the Torah (the method of unification), at the time of the Creator’s revelation. He becomes revealed inside this union, to the extent of it.

Were you sitting with Rabash instead of us? Have you read Baal HaSulam’s articles “The Revelation of Godliness,” “The Arvut,” “The Peace,” his letters to students about the need to unite, and Rabash’s articles on the group? I recommend reading them! It’s because unification is the only action required of us. I don’t know what you may have heard from others, but I do know what is written!

Related Material:
Laitman.com Post: Practical Advice by Rabash
Laitman.com Post: Guidelines for Achieveing Unity - Selected Quotes by Baal HaSulam
Laitman.com Post: Adam - We Share One Common Soul
Kabbalah Today Article: About Bnei Baruch
Kabbalah Today Artice: Baruch Shalom HaLevi Ashlag (The Rabash)
Kabbalah Today: A Kabbalistic Quote from “The Need of Love of Friends” Article
Kabbalah Today: Rediscovering Our Unity, An excerpt from the book Kabbalah Revealed

 

 Film: Unity is the Solution [1:29m]: Play Now | Download

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A question I received: Why did Rabash and Baal HaSulam insist on physically observing the Mitzvot, and moreover, they did so scrupulously, not omitting even the point of the letter Yod?

My Answer: It’s because they lived exclusively in a religious environment, and back then it wasn’t yet realistic or necessary to disseminate Kabbalah among the secular public and around the world in general. They had absolutely no contact or connections with secular people. Nevertheless, in the “Introduction to the Book of Zohar,” “Messiah’s Horn” and other texts, Baal HaSulam writes that it’s necessary to disseminate Kabbalah among all the nations of the world. Moreover, Baal HaSulam writes that a person can only begin studying Kabbalah after he becomes secular (even if he does it secretly, on the inside). As long as he is religious inside, religion binds him and he won’t be able to understand Kabbalah. It’s because these two worldviews are opposite to one another.

In the religious worldview, you believe something that you were told about God, and you blindly follow the instructions you learned from others. You fanatically limit yourself with your mind’s attempts to understand who you are, what you are living for, and where you are. The less you ask and the more you do - the holier you consider yourself to be. And forget about “love for thy neighbor” - you are above all those vile atheists, you are chosen by the Creator. You overflow with pride, and feel that everyone is indebted to you for your holy lifestyle.

On the path of Kabbalah, however, you don’t believe anyone else, and using your own efforts, heart and mind, you reveal Nature or the Creator for yourself. You pull yourself up towards Him, penetrate into His governance, and start to understand Him. And you do all this by correcting your egoism, according to the Torah’s appeal, “Love thy neighbor as thyself.” You step out of yourself toward your neighbor, and thereby attain the Creator.

Moreover, Baal HaSulam writes that according to the instructions in The Book of Zohar, you have to disseminate Kabbalah to all the nations of the world! (See his articles “The Revelation of Godliness,” “The Arvut (Mutual Guarantee),” and “The Peace.“)

On this path, the most important thing is you and your decision. So let the critics who favor religion attend to their own business - they need to, since it’s slipping out of their greedy and envious hands. It’s not that I’m against religion, but I am against the egoistic use of it!

Related Material:
Laitman.com Post: Cain and Abel are Within Us
Laitman.com Post: The Bible - History or Science?
Kabbalah Today Article: Permission to Reveal
Kabbalah Today Article: Kabbalah Explains the Bible

 

 The Difference Between Kabbalah and Religion [03:27m]: Play Now | Download

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Questions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love - you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing - love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners - his first twenty articles.

Rabash’s Articles on the Group:
Rabash Article: They Helped Every One His Friend
Rabash Article: The Purpose of the Association
Rabash Article: The Purpose of the Association (2)
Rabash Article: The Importance of the Association
Rabash Article: The Importance of the Association (2)
Rabash Article: The Need for Love of Friends (2nd Essay)
Rabash Article: The Need for Love of Friends (3rd Essay)
Rabash Article: Love of Friends (3)

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Two questions I received about the soul

Question: You say that there are only 600,000 souls, or in other words, 600,000 fragments of the soul of Adam. But today there are 6.7 billion people in the world. Does this mean that over six billion people don’t have a soul? I hope you can clear this up for me.

My Answer: 600,000 is the number of initial fragments, but after that they are fragmented again into whatever number is necessary for the optimal correction in each generation – so that each fragment will have as much egoism as it’s able to correct. Therefore, to the degree that egoism grows, the world’s population grows as well.

Question: As I understand it, the higher a soul was in the spiritual world, the lower it fell after the breaking. So whatever seems to us as being the lowest will become the highest after correction. If this assumption is correct, does it mean that the people who hate Kabbalah now will become the highest souls after correction?

My Answer: No, since this doesn’t indicate that their souls fell to a very low level, but it only indicates people’s opinions, which they were taught from childhood (Girsa de Yankuta). These people don’t have souls at all yet. The soul emerges from the point in the heart (the desire for spirituality) and develops from it only under the influence of the Upper Light, which shines upon a person only during Kabbalah studies, and in our generation only while studying the works of Baal HaSulam and Rabash. You can’t tell anything about one’s soul by looking at external expressions of one’s thoughts, desires and actions. Those people do not have a soul yet. It is concealed from you, since you – the observer - aren’t able to “see” the spiritual structures. You should therefore relate to everyone equally, seeing them as people who are being controlled and who need help in becoming spiritually independent.

Related Material:
Laitman.com Post: One’s Soul Shall Teach One
Laitman.com Post: Can One Independently Merge with the Creator?
Laitman.com Post: Adam - We Share One Common Soul
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05]
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05]
Lesson: The Revelation of Godliness (Matan Torah) [28-10-05] - Transcript

 

 One Soul [1:58m]: Play Now | Download

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Two questions I received on bestowing upon one’s neighbor

Question: I’ ve been studying with you, and I just don’t have the words to express my gratitude. It’s as if you take each of us by the hand and lead us to realize where we are. With your help, I’ve merited attaining a small but unmistakable glow, and working together with you.

I’d like to ask you the following: Suppose that I receive for the sake of bestowal, and the more I enjoy, the more I bestow. Or in other words, the more Light I reveal with the intention, the more I bestow. If I want to pass the Light on to my neighbor, and the Light has to go through me, through the Guf of my Partzuf, to my neighbor, so that more Light will be revealed in him than in me, then in order for this to happen, do I have to reveal more Light in the Guf of my Partzuf, or can it also happen without me revealing it, since I don’t want anything for myself except correction?

My Answer: Everything will happen automatically if you will think (and accordingly act) about everyone’s connection together into one Partzuf, and you desire and act for it to be filled, like the Creator. In this case, this Partzuf becomes filled with Light. And then you’ll perceive not only the Light of fulfillment, but also the pleasure of those whom you have fulfilled. The latter is a different kind of Light. It’s like a mother who perceives her children’s fulfillment, rather than what she fulfills them with. However, the Light that you pass to them also fulfills you, as it is written: “Every person who asks for his neighbor, receives first.”

Question: Suppose that a person has started perceiving the influence of the Upper Light and how to bring his neighbor to the same perception using the simplest words and notions – is this possible? If yes, then wouldn’t he be stealing his neighbor’s individual attainment? After all, he’s making the task easier for him, since the main thing is to start perceiving?

My Answer: It is written in the Torah: “Go and earn from one another” - all of us together need to adapt the harmony of the common mechanism of Adam, the common soul. By oneself, a person can never attain even a single spiritual state. It’s because, in essence, all of them are an even greater connection between the souls, the restoration of our breaking of the single soul of Adam into billions of pieces or souls. And everything has been prepared for you by the Kabbalists and by your friends. You’ve arrived when everything has already been prepared for you. Maybe you don’t feel it, but the entire world has been prepared for you by all the previous generations, and then you appeared in it as a baby. It is written: “Love thy neighbor as thyself,” and this is how you should act, in order to help others in the same way that you want to be helped. However, you shouldn’t do this coercively, but the way you would treat a child - show them the sources, introduce them to the foundations, and then leave it to them to understand themselves, their path, and Kabbalah.

Related Material:
Laitman.com Post: Let There Be Light
Laitman.com Post: Practical Advice by Rabash
Laitman.com Post: On Love
Laitman.com Post: Love of Friends, Love of the Creator

 

 Lesson: A Speech in Celebration of the Completion of the Book of Zohar [06-12-2004] [35:11m]: Play Now | Download

 

 Lesson: A Speech in Celebration of the Completion of the Book of Zohar [06-12-2004] [35:11m]: Play Now | Download

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent - all of us together and each one of us individually - uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire - Yetzer Ra - that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness - love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

Related Material:
Kabbalah Today Article: How to Study Kabbalah
Kabbalah Sources
5 Things You Should Know About The Zohar

 

 Kabbalah Books [03:00m]: Play Now | Download

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A question I received: In one of the lessons you said that in the full correction, only souls, not bodies, are taken into account, and it could be that out of the seven billion people living in the world, only seven of them will attain the full correction! How is this supposed to mean that the Creator is good and does good, if He lets people reach total correction at the price of total annihilation! And I’m supposed to feel good and justify the death of those close to me!? Is this what you call “good and does good”!? And at the same time, you also express sadness that your teacher, Rabash, has passed away; I see how you talk about Rabash with your eyes closed, and I am in awe from how much you love him.

My Answer: There is a law by which the program of creation’s correction becomes realized (the Reshimot from the fall of the separated spiritual souls, from the descent of the worlds). When we willingly incorporate ourselves into this law, it feels absolutely comfortable, but to the degree we don’t conform to the realization of the plan of creation’s correction, we feel suffering, to the point of the destruction of bodies. It is impossible to destroy the souls, but by decreasing the number of bodies, the souls unite together (many small souls unite into a few large souls), not through our efforts, but through suffering (the destruction of bodies). The Creator desires goodness - to bring us to similarity to Him. Read Baal HaSulam’s article “The Essence of Religion and Its Purpose,” which explains that our development is purposeful, and the Creator does not consider intermediate states, but only the final state! And I don’t grieve for Rabash, I’m always with him! It’s not something that happened in the past, but now, and I am grateful to the Creator for such a teacher and intermediary between me and the Creator.

 

 Always With Me - Michael Laitman's Personal Memoirs of His Teacher, Rabash [19:50m]: Play Now | Download

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Two questions I received on the connection between the corporeal and spiritual worlds:

Question: When a person starts developing spiritually, he loses interest in matters of this world, including university studies. I understand that it’s important to combine both worlds, but I don’t feel the connection between spiritual development and academic development. It’s written that the source of suffering is the lack of connection between the different parts of creation. How can I create this connection within myself, between the spiritual calling I am discovering and my responsibility as a student? How can I relate my academic studies to the goal of creation? Am I supposed to find the answer on my own, and see my confusion as just a part of my development?

My Answer: That’s right. Your confusion is part of your development. My practical advice for you is, in your thoughts, create an empty section in your mind that you will use to think about your academic studies, and with the rest of your mind, think about spirituality. Don’t mix one world with the other, and progress simultaneously in both. Good luck!

Question: How do I separate everyday life from the spiritual life?

My Answer: Other than studying Kabbalah in your free time, you shouldn’t change anything in your life. To avoid confusing Kabbalah, the study about “that” world, with life in “this” world, try thinking about Kabbalah with “one part of your mind,” and about our world with another part. Don’t appear different from other people in any way, or from the way you were in the past, and don’t talk about Kabbalah with anyone other than the people you study with. Study Rabash’s articles on the group (ed. see below) and bring them to realization. The most important thing is to be present (virtually) at least in a part of our daily lessons (see below).

Rabash’s Articles on the Group:
Rabash Article: They Helped Every One His Friend
Rabash Article: The Purpose of the Association
Rabash Article: The Purpose of the Association (2)
Rabash Article: The Importance of the Association
Rabash Article: The Importance of the Association (2)
Rabash Article: The Need for Love of Friends (2nd Essay)
Rabash Article: The Need for Love of Friends (3rd Essay)
Rabash Article: Love of Friends (3)

Lessons by Michael Laitman:
Daily Kabbalah Lessons given by Rav Michael Laitman, PhD are broadcast live on Kabbalah TV: 3:20am until 6:00am Israel (GMT+2) time, Sunday to Friday, [Time Zone Converter], and are archived on the Kabbalah Media Archive.

 

 What Will be Possible in the Future Regarding the Connection Between the Physical and Spiritual Worlds? [03:52m]: Play Now | Download

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A question I received: Please explain why questions about history are inappropriate? Studying something without knowing its basic principles, such as its history, is rather difficult, if not outright impossible.

My Answer: Rabash taught me to be concerned not with history, but with actual practical attainment. Why scatter about with external phenomena and images of people when you can be attaining? Beginners, however, and those without a point in the heart (i.e. a desire for spirituality) are attracted to history. The same applies to the study of Kabbalah: someone with a point in the heart doesn’t study it, but attracts the Upper Light, whereas someone without a point in the heart studies it like a science and knows the printed material much better than someone who has actually attained this material. See Baal HaSulam’s commentary on the Jerusalem Kabbalists. [Read more →]

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From the book’s blurb:

Among all the texts and notes of Rabbi Baruch Shalom Halevi Ashlag (the Rabash), there was one special notebook he always carried. This notebook contained the transcripts of his conversations with his father, Rabbi Yehuda Leib Halevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar and of many other works on Kabbalah.

Not feeling well on the Jewish New Year in September 1991, the Rabash summoned his prime disciple and personal assistant, Michael Laitman, to his bedside and handed him that notebook. Its cover contained only one word, Shamati (I Heard). As he handed the notebook, he said to Laitman, “Take it and learn from it.” The following morning, he perished in his student’s arms, leaving him and many of his other disciples without guidance in this world.

Committed to Rabash’s legacy to disseminate the wisdom of Kabbalah, Laitman published the notebook just as it was written, thus retaining the text’s transforming powers. Among all the books of Kabbalah, Shamati is a unique and compelling composition whose power persists long after the reading is through.

Shamati (I Heard):
* Free Download (PDF)
* Purchase at Kabbalah Books
* Read at Kabbalah Library

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