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A question I received: I would like to understand the meaning of the sacred name HaVaYaH: the beginning of the letter Yod, the letter Yod, and the rest of the letters in their order. How do they designate the Sefirot in our Kelim and in the worlds, and how does all this relate to Malchut both in the spiritual world and in our world, in our souls from Nefesh to Yechida?

My Answer: The letters and the Sefirot are the same thing. There is nothing besides the desire and the Light that created and fills it. Everything else is a designation of their mutual states. The framework of the spiritual desire is the five-level desire, whose last level constitutes the final desire.

It’s the same with us: The desire forms until we start perceiving and realizing it. It must go through four stages of development, beginning from the Light that begets it as a point, the beginning of the letter Yod, and then continuing along the four phases of the development of the HaVaYaH. Once the desire is formed, it starts reacting to the Light that begot it, and this is already the reversed HaVaYaH. [Read more →]

 

 Lesson on Baal HaSulam's article "Preface to the Wisdom of Kabbalah" [29:28m]: Play Now | Download

 

 Lesson on Baal HaSulam's article "Preface to the Wisdom of Kabbalah" [29:28m]: Play Now | Download

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A question I received in response to the post What Do You Do with an Unsupportive Wife?: What does a woman who studies Kabbalah do with an unsupportive husband? What happens to the children? Is it correct to believe that the Creator has put us in this situation for the good of all, or should I do what is important for me as a woman?

My Answer: First and foremost, you should fulfill your earthly responsibilities, and only in your free, personal time, study what interests you, without imposing it on anyone else.

A question I received on the Ask a Question page: If my husband’s soul isn’t yet ready for Kabbalah, does this affect my spiritual advancement?

My Answer: It has no affect on it whatsoever.

A question I received on the Ask a Question page: I am relatively new to the study of Kabbalah and I’m still a little confused about the woman’s role in Kabbalah (I’ve been attending the fundamentals lessons at www.arionline.com and this subject came up last week about men and women having different methods of study, which led me to the article “A Talk about the Spiritual Advancement of Women”). So, I have the following the questions that I hope you can help me to understand better…

If a woman’s desire should be for the men to find/achieve the nine Sefirot, will a woman not receive the Light until that happens?

My Answer: No. Everyone attains spirituality at a different rate, because in general there are two groups advancing - the men’s group and the women’s group.

Question: Are the women totally dependent on the men to provide the path to spirituality or cohesion with the Creator?

My Answer: No. What matters most is a woman’s desire for the goal, while in general, men attract the Light by studying toward women’s desires. Every person receives the Light’s influence to the extent of his or her desire and efforts in dissemination.

 

 A Talk about the Spiritual Advancement of Women [40:05m]: Play Now | Download

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A quote from The Book of Zohar – regarding Klipot, which can be either harmful or helpful.

There are three Klipot, encompassing all kinds of Dinim (Judgments) and the Klipot in the worlds:
a) “Stormy wind,” regarding Malchut from the aspect of Din (Judgment) before being sweetened with Bina.
b) “Big cloud,” regarding Dinim that are revealed in the left line, when they illuminate without the integration of the right.
c) “Burst of flames,” regarding the Dinim de Malchut which ascended to Bina.

All the types of calamities and punishments that befall Israel, are from these three Klipot. [Read more →]

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A question I received: Is it possible to publish the Torah with an explanation of its inner meaning, the Sulam commentary? Many people I know say: “I only know the Torah of Moses. I don’t know The Book of Zohar, only Moses. I don’t know Rashbi, the Ari, or Baal HaSulam, only Moses, and I read his Torah every day.” The problem is that they read a beautiful tale without the inner meaning. Is it possible to publish the Torah with explanations of its inner meaning beneath the text? Does such a thing exist? It would open the eyes and hearts of many!

My Answer: This won’t open anything up for anyone. About twenty or thirty years ago, people used to ask how Kabbalah explains different excerpts from the Torah. Lured by these commentaries, they came to learn Kabbalah - myself included.

However, today people want to know about themselves, and they don’t care about what’s written in the Torah. One considers one’s own soul as being more important. In the past, people were interested in theoretical problems, but today, they are interested in practical problems, the problems of survival.

Thus, we should speak to people directly, and not confuse them with beautiful phrases. We should succinctly explain causes and their effects, get straight to the point, and tell people how they can change their lives in a way that everyone will understand. I dismiss those who set their terms and say, “I only want to hear it this one way.” Let them receive a few more blows of fate, and then they’ll feel the approaching disaster, the suffering, and will come without setting any terms. A hungry person is ready to eat anything, and doesn’t ask for a menu.

 

 VIDEO: Kabbalah Books [03:00m]: Play Now | Download

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The image on the right is a page from a Latin translation of The Book of Zohar, ascribed to Isaac Newton.

In the book, The Religion of Isaac Newton, Frank E. Manuel wrote that “Isaac Newton was convinced that Moses possessed the knowledge of all scientific secrets.” Dr Seth Pancoast wrote that “Isaac Newton was led to the discovery of physical laws (forces of gravitation and repulsion) through the study of Kabbalah.”

A Latin translation of The Book of Zohar (Kabbalah Denudata), was found in Newton’s library, and is currently kept at the Trinity College in Cambridge. Isaac Newton based his scientific research on philosophical principles. In particular, Newton wrote: “In my books I laid down the principles of philosophy that are not purely philosophical, but also mathematical, which can serve as the basis for discussing physical matters. So that they don’t seem fruitless, I accompanied them with some physical explanations” (Newton I., Mathematical Principles of Natural Philosophy, 1686, V. 3, “The System of the World,” p. 501).

* 5 Things You Should Know About The Zohar
* Download The Zohar

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