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A question I received: I understand that the period of correction begins when we cross the Machsom, but there is something that leaves me restless and I do not understood well: Once the Machsom is crossed, the things that happen to us in this world continue happening, but the form of seeing them is one of having enough intelligence to understand what happens to us and to use that to enlarge the vessel and to fill it. Now, based on the above-mentioned, my question is: Is faith above reason necessary to cross the Machsom, or will this be given when one has the complete Masach? And can a person tell whether he has the Neshama?

My Answer: Faith above reason is what we attain after the Machsom. Before it we’re just trying to understand what is faith and to attain it. Before the Machsom , we try to attain faith above reason (the revelation of the Creator, a perception of Him, of the quality of bestowal and love inside us - above our entire egoism). We desire to rise above all the obstacles to the oneness of the Creator and His good governance!

But the fulfillment of this desire takes place after the Machsom, when it is filled by the Light of bestowal on the level of Nefesh, then Ruach, and so on, until we fully attain the quality of faith above reason - the quality of Bina.

And after this, there is another degree – not ascent above egoism, but usage of egoism, or the correction of egoism to bestowal – when we receive into our desire for the sake of bestowal.

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Questions I received on feeling weak, doubtful and unsure along the spiritual path

Question: I just don’t understand: Why does a person have to fight himself in order to enter this fictional “other” state? And why does he even need this?

My Answer: You’re right: If you don’t have a point in the heart, then go on living without any worries. After all, a person only realizes the desires that awaken in him. If a person’s point in the heart has awakened, then he is driven by the desire to reveal, understand, and feel the Creator; and he has to attain this.

Question: I have been trying to understand how is it even possible to change one’s nature, because more and more, I keep discovering just how egoistic all my thoughts and desires are, and they are only becoming more egoistic. So why should I be destroying myself with this useless work instead of living a normal life?

My Answer: You’re absolutely right: A person cannot change his own nature! Nevertheless, if he persistently strives towards the goal, then his perseverance will help him, and the Creator will give him the strength to reveal Him (see the “Introduction to Talmud Eser Sefirot,” item 133, where it talks about people climbing the mountain). Only the force of the Creator’s revelation can pull a person out of this world – out of the perception “inside oneself.” And then one reveals an eternal and perfect world. But again, only the Light, which created the creation, is able to change it and lift it to Its level.

Question: As a person gets older, he grows weaker and needs more strength. But where will he get it if he never gets a response from the Creator?

My Answer: The entire path up until the revelation of the Creator, the Machsom, consists of ever increasing disappointments. It’s written that coming out of Egypt happens by sending plagues to Pharaoh, our egoism. These plagues become more and more painful, making us feel more disillusioned about our ability to attain the goal, to come out of egoism and enter the perception of the Upper Force, the Creator. These plagues reveal our nature - egoism, the Pharaoh, and just how much he is ruling us inside. Read the section in the Torah where the Creator keeps repeating to man (Moses): “Go to the Pharaoh, because I have hardened his heart.” This means that the Creator keeps increasing our egoism on purpose, so we’d reveal how absolutely evil it is for us and desire to run away from it!

Question: Sometimes it seems like I don’t have enough time left in this life to attain the goal, the revelation of the Creator.

My Answer: In this case, just like on the entire path, there is only one “Kabbalistic” principle to use : “Knock that tempter’s teeth out” (the tempter that throws you off the path), and keep being stubborn, advancing by “faith above reason,” in spite of your common (regular, animalistic) sense. And look for the Creator’s help inside all this, in order to be able to follow these two principles.

Question: Maybe it’s better to live a “pleasant lie,” like the people who buy what Berg sells - psychological support and imagined but sweet confidence that tomorrow will be OK, that everything will be fine, and that everything can be changed for the better. This has a psychological affect on you, gives you strength, and helps you survive. And you get the positive results up front!

My Answer: Who can object to these centuries proven methods! If I could, I’d buy red strings and holy water myself. But no one is even inviting to Kabbalah those people who can comfort themselves with these methods, and who can convince themselves that they work. But while they shut their eyes to the illness and take painkillers, the illness keeps spreading.

And there are others who can no longer be helped by these painkillers; they understand that this is a lie. These people keep searching, because a person cannot remain unfulfilled, and this state of futility and emptiness is worse than death, because their spiritual desire already demands to be fulfilled. And so they keep searching. And it’s for these people, who can no longer find anything that can fulfill them in this world, that Kabbalah provides the answer: Fulfillment comes from the Upper Light, to the degree you are similar to it!

Question: It still seems absolutely impossible and unfeasible that every person and all the people together will be able to desire to come out of egoism voluntarily, instead of being pushed by plagues that are worse than death itself, when even death seems like a salvation from the suffering.

My Answer: The Creator says that it is simple and easy to come out of the corporeal nature and enter the Upper Nature, provided that one diligently carries out the Creator’s conditions, or the precise, strict laws of nature. No one has the strength and the desire to ascend above this world, above one’s nature. But you can receive these desires from the correct environment (the worldwide Bnei Baruch group), by studying Kabbalah according to the authentic sources - the books of Baal HaSulam. And then the Light will lift you, and there are thousands of examples to prove this. The choice is yours!

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 Lesson on the Article "Introduction to Talmud Eser Sefirot," item 133 [01:23:47m]: Play Now | Download

 

 Lesson on the Article "Introduction to Talmud Eser Sefirot," item 133 [01:23:47m]: Play Now | Download

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Questions I received on whether being married is necessary for spiritual advancement

Question: Can an unmarried man study Kabbalah? Someone told me that he can’t.

My Answer: He can, but it’s harder for him to advance.

Question: Is it necessary to get married in order to cross the Machsom and to advance spiritually?

My Answer: It’s not necessary, but it’s preferable. A person must advance into spirituality from this world, that is to say, he has to be present in the world by having a family, a job, and so on, rather than be a hermit.

Question: If a man with a point in the heart wants to get married but can’t find a wife, will the Creator respond to this kind of prayer?

My Answer: There is nothing but the Light and the desire It created. And there is only one prayer (or one desire that’s perceived by the Light and impels It to act) - to become similar to the Creator.

Question: Is the requirement to get married obligatory?

My Answer: No, but it is extremely recommended for spiritual advancement. The Torah says that a woman was created to be “help against you” (against your egoism).

Question: If a 21 year old man desires spirituality in life, will this be denied to him if he’s not married?

My Answer: No, a bachelor can attain spirituality as well - everything depends on his efforts. He will have to try harder, and then he will understand that it’s more natural to do this in a family. This is how nature has arranged things, and a Kabbalist involuntarily follows its conditions. After all, Nature is the Creator.

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Two questions I received on virtual groups

Question: I’m starting to feel kind of a pull towards “groups,” though I don’t know what groups or why. I’ve always been an outsider and an “independent” loner. I just want information about virtual groups: What do they do? How can I join one?

My Answer: You can find out more about this by writing to this address.

The understanding of the group’s importance comes from the influence of the Upper Light (Ohr Makif) on you. In the beginning a person doesn’t understand that the only way to enter the common soul is by connecting with others. He doesn’t understand that there is no other path to the spiritual world, to his soul. So without the influence of the Light, you wouldn’t have begun feeling a desire for the group. And the fact that you feel it is an enormous achievement! However, mostly it didn’t come from you, but from above. As Baal HaSulam writes, the Creator brings a person to the group and thus makes the choice for him, and the person’s choice lies in reinforcing himself in the group - in that which the Creator put his hand upon. Now you have to use it and develop it - it won’t happen by itself.

Later the Creator will push you away from the group and you will suddenly start scorning it, yet you will think that this feeling is coming from you rather than being sent to you by the Creator on purpose, and so on. And you will need to fight this feeling by increasing the importance of the group, of unity, of Shechina (the place of the Creator’s revelation).

Question: Recently you mentioned that groups outside of Bnei Baruch lack the presence of a Rav who would represent the Creator, the force of bestowal. In this case, how will a virtual group work, since it also lacks leadership by a Rav?

My Answer: I am fully present in the virtual group. I am their teacher and every person is my student, if he desires to be and learns what I pass to him. Everything depends only on one’s desire.

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 Film: Unity - a Virtual Connection of the Worldwide Group [1:29m]: Play Now | Download

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A question I received: If I create a Kabbalah related blog on LiveJournal and other virtual communities, is this considered dissemination?

My Answer: Kabbalah dissemination on the Internet, in all languages, is the most important kind of dissemination. Anyone can learn to do it, it’s free and accessible. However, you have to know which materials to disseminate and how, depending on the website (whether a forum, a social network, a scientific site, a site for families, and so on). You should first get in touch with our center of dissemination, in order to receive an explanation and an assignment. When fulfilling your part in the general dissemination, you have to do it systematically, together with others and in contact with them. And by doing so, you will become part of the common Kli.

The purpose of dissemination is:

1. To give every member of the worldwide Bnei Baruch group an opportunity to participate in the common work and thereby to become part of the common soul (Adam), or in other words, to receive the Surrounding Light (Ohr Makif) from the common soul. Without receiving from the common soul, a person studying Kabbalah will not have the sufficient desire and forces to attain the goal, the revelation of the Creator.

2. To give every person in the world the opportunity to find out “What is Kabbalah?” in his native language, in order to answer his question about the purpose of life and how to attain it.

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 The Importance of Internet Dissemination [03:45m]: Play Now | Download

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Questions I received on accelerating one’s spiritual path and realizing one’s Reshimo

Question: What’s the purpose of us participating in acceleration?

My Answer: By accelerating, we change ourselves, and this is the result we need, rather than the acceleration itself. And we can only attain this result by accelerating our movement through applying our personal, free desire, which we acquired through interacting with others.

Question: How can there be freedom of will in acceleration?

My Answer: It exists due to the freedom of will one has in interacting with others and in receiving additional desires and aspirations toward the goal from them. One’s freedom of will lies in using the environment.

Question: There is no time, but even if time did exist, the Creator and the goal of creation wouldn’t be limited by the parameters of time, right?

My Answer: Yes, and we have to enter this timeless space of sensations precisely by using our freedom of will.

Question: It’s a blessing to go through 1,000 states in two minutes. But what about going through 1,000 states in a day - is this worse? I know that there are Reshimot, which are predetermined, but does the speed of their unraveling depend on the power of the Surrounding Light’s (Ohr Makif’s) influence?

My Answer: Yes, it only depends on this. Of course, even without it we would still be forced to develop our aspiration for the goal through the group, but by means of suffering and a lengthy path. But we can also go through this development quickly and with pleasure, by realizing that it’s necessary, with the help of the forces that we receive from the environment instead of the compulsory forces, as Baal HaSulam writes in the article “The Freedom.”

Question: Does the way a person realize his Reshimo depend on the environment he’s in?

My Answer: It depends on how he uses his environment. If a person finds out about the opportunity to advance through freedom of will, this means that the proper environment for doing so has been prepared for him as well: a teacher, books, and the group.

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A question I received: I understand that corporeal acts have nothing to do with spirituality, but until a screen is acquired our acts are of the ego and take place in the corporeal world. If I desire a milkshake although I just ate and have no nutritional need for one, then do I resist this desire altogether and deny myself this treat? Do I have the milkshake because it is just a corporeal act and does not matter anyway? Or do I drink the milkshake and pretend that I am receiving for the sake of the Creator? I am seeking guidance on how to deal with the desires of the ego that come up in the corporeal world. Do we pretend? Do we fake it until we make it?

My Answer: Religion and upbringing teach you to pretend, but Kabbalah only tells you to do one thing: attract the Upper Light by studying authentic Kabbalistic sources. After all, the Light created you, along with your desires and thoughts (your mind and heart), and hence only It can correct you. In order for your life to have results, the most important thing is to constantly be concerned with just one thing - the importance of the goal, and don’t bother trying to figure out how to handle thoughts that are remote from the goal. Then everything else will turn into temporary means that help you. So drink your milkshake and study Kabbalah!

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A question I received: What does Light mean in the spiritual sense? What is the difference between the Light in the lower spiritual worlds compared to the higher ones that are closer to the Creator?

My Answer: Everything that is received in the Kli (the soul) is called Light. See this definition in Talmud Eser Sefirot. The difference between the Lights is not the Lights in and of themselves, but the vessels, Kli, the desires they fill - the measure of bestowal, the force of correction.

Likewise, the light in our world is simple and white, but it consists of the seven lights or colors because potentially it can be revealed by the seven kinds of Kli. However it doesn’t exist on its own. There is no Light outside the Kli; there is no Creator outside creation.

We only study matter and its form. We are unable to study the abstract form and the essence since we can’t attain them in a reliable way. In outer space, there is no light, but only darkness, because there is no object that could stop it or reflect it - there is no Kli.

Thus, when light goes through glass, which absorbs one of the light’s components, it is perceived as the absorbed light. If the glass absorbs red waves, then the light is perceived as red. So we don’t sense the Light in and of itself, but only its expression in the soul. More accurately, the soul’s or desire’s reaction to something external in the spiritual world is called Light. In other words, the Light is the property of bestowal which the soul has attained and which it now senses. So we don’t see the Light, but the properties of the Kli or soul, which are expressed through something called Light.

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 What Is Light in Kabbalah? [04:42m]: Play Now | Download

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Two questions I received about using Kabbalah incorrectly and the possible outcomes of doing so

Question: Is there a chance that someone will start studying Kabbalah “too early,” and then not have the time to develop his ego, in order to then defeat it and transform it to the will to bestow? After all “The Light is only born out of darkness.” While one’s will to receive develops, one can use this time to build his career, create a family and provide for it, so that later he would really be able to concentrate on studying Kabbalah and growing spiritually (for example, after he’s forty years old).

My Answer: A person should test Kabbalah as soon as he hears about it, because one must develop everything harmoniously from the early years: family, children, work, etc., as well as spiritual development. Otherwise he will grow up to be an animal and his entire life will have gone to waste. Kabbalists do not put any age restrictions on revealing Kabbalah. Moreover, they write that if it were up to them, they would teach Kabbalah to children from an early age. My students and I teach our children Kabbalah while they are still babies - after all, this is the most necessary knowledge a person can have, and without it he’s just a miserable animal. With this education we protect our kids from drugs and other problems; they stay with us and do the same thing their parents do – it’s been tested!

Question: I’m scared, I think that I won’t be able to resurrect, I’m afraid that I’m not doing enough, that I lack strength and desire.

My Answer: The worst thing that can happen is that you won’t attain your full correction in this life, and then you’ll return into this world again to “finish correcting yourself.” You will definitely return if you don’t finish the correction, because in the final and perfect state, we already exist in “state 3,” and it must be really attained by everyone!

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 Do We Reincarnate? [02:56m]: Play Now | Download

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Baal HaSulam - Letter from page 61

Before making an action, a person mustn’t think of private governance, but on the contrary, he must say: “If I don’t do it for myself, then no one will help me.” But once the action is completed, he must inquire and believe that he did not perform the action with his own force, but with the force of the Creator, who planned everything for him ahead of time and performed the action, and hence he was obligated to perform this action.

Hence, before he starts the day to earn his daily living, he must get rid of the thought of his private governance, and say: “If I don’t do it for myself, then no one will help me,” and then do everything necessary to make a living just like all the people.

But at night, when he comes home with the earnings, he mustn’t think that he earned them with his own efforts, but he should think that even if he had been idle all day long, he would still have them. It’s because the Creator planned this for him ahead of time, and hence it had to happen.

And even though our mind perceives this as a contradiction, and we can’t accept it in the heart and mind at the same time, man must believe that this is how the Creator has made the universe, and this is what the Kabbalists tell us about the Upper Governance, which exists above time, space, and development.

The source of this seeming contradiction lies in the singularity of the governance through two ways [Read more →]

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