Question: Can we say that the path of the Torah is the path of education?

Answer: Of course, the Torah is the teaching about educating a person or, more correctly, a society. We must educate ourselves to be kind, good people who support one another and rise above our physical nature.

Question: If a person decides to follow the path of suffering, i.e., the natural path of come what may, can he come to spiritual revelation?

Answer: Maybe, but this is a long path where one will endure great suffering.

Question: Does a person have freedom of choice? For example, do I have a choice in the case that I am considering whether I should follow the path of the Torah or the path of suffering? Or do we not have this choice?

Answer: Everyone has it. Not at every moment in time, but we have it. Unlike inanimate, vegetative, and animate nature, a person can choose how to advance.
[327206]
From KabTV’s “Spiritual states” 3/14/24

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Question: Timidity wanted to hide from itself. But where? Cunning advised it: “Why don’t you settle with Courage, it’s not so scary with it.” Timidity went to Courage, but was afraid to knock on the door, so it just lay down on its porch. Since then, the path to courage lies through timidity.

Is this true?

Answer: Yes, because with an egoistic nature, it is impossible to achieve courage without fear. How do courageous people deal with this? It is because they overcome timidity.

Question: So the more a person is timid and the more they overcome timidity, the braver they are? So fundamentally are we timid?

Answer: Yes, because we have egoism within us. It prevents us from acting recklessly against ourselves; where there is a possibility of harming ourselves, it doesn’t allow it.

Question: So is there always a risk?

Answer: Yes.

Question: And is it our egoism that causes this? Why then is timidity so despised?

Answer: Timidity is despised, but it is important to understand that it is a human feeling and very strong. It, by the way, protects us from many problems that we could cause ourselves and others.

Question: So a person who admits they are timid is not despised by you?

Answer: No, not despised. You just need to know how to balance this force and take care of yourself in any situation with consideration for how much it is needed.

Question: Is there courage without fear?

Answer: No, only if it is a pathological state.

Question: So you consider it a pathology? When there is complete recklessness?

Answer: Of course. Look at animals, how they behave. They don’t recklessly attack anyone. They check, they make circles, and so on, and so forth. And only then, if necessary, they rush forward.

Comment: Yes, that’s true. Only in rabid dogs, it seems, this is disabled.

My Response: Yes.

Comment: So it is actually a disease if a person is purely reckless, brave, as they say.

My Response: That is not courage.

Question: How should children be raised? When we tell a child, “Don’t be timid, be brave.”

Answer: Weigh everything.

Question: Whom are you talking to right now?

Answer: The child. Weigh everything for and against. And only if you are convinced that there is no other way, attack.
Comment: You’re now addressing the child as an adult, as someone with wisdom.

My Response: What can you do? That is how it is with adults too.

Question: But should this be the attitude toward a child? So you weigh, weigh everything for and against? And only after that…?

Answer: Yes.

Question: Is this what is called upbringing?

Answer: Of course.

Question: Can a child do that?

Answer: They can. Since this caution, timidity can help them.

Question: What age of the child are you talking about?

Answer: A young child. From three years old.

Question: Can you say “weigh” to a three-year-old? Sit in front of them and say “weigh”? Can you already treat a child like an adult from such a young age?

Answer: Yes.

Question: If a parent acts like this, what does it say about the parent?

Answer: That the parent teaches their child a balanced approach to the world.
[326191]
From KabTV’s “News with Dr. Michael Laitman” 1/22/24

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Question: Many adults in Israel, particularly parents, are distressed and sad that children these days are immersed in mobile phones, computer games, and artificial intelligence and don’t pay attention to the older generation. This generation has even been called the lost generation.

And suddenly now, that war has come to Israel, the children went to fight, and suddenly they are so concerned about their parents, about each other, about the future of the country, about the unity of the people! We read their letters; these are lofty letters addressed to us! We begin to understand that it is not them, but us that are the lost generation. Us! They are 19 years old and older and are living by the ideology of unity, while we (their parents) are still embroiled in political disputes, insisting on our own, believing we are right. It is impossible to root out this spirit of being right from us.

So, the question is: Do you think that some sort of revolution suddenly took place?

Answer: I believe this generation will take matters into their own hands regarding human relationships and nature. They will force nature to change.

Question: Will they not drown in us, in our so-called “wisdom”?

Answer: No, I think they will be able to break free from this swamp in which people have languished for millennia.

Comment: But look, in our politics, for example, it is mainly the older generation that are confident in themselves, with political and military experience, and they seem to rule.

My Response: That does not mean anything.

Question: Does the country need the experience of such a politician or the experience of a nineteen-year-old who has felt what unity is?

Answer: The country needs a person who evaluates the life of the nation by its assembly, union, bonding, and connection. There have not been many such leaders throughout the entire Jewish history. I hope that such a leader will emerge among the people like Ben-Gurion and Baal HaSulam combined in one person.

Question: So, does this war help give birth to such a leader?

Answer: Yes, I think it has to happen.

Question: Do we need to make room for this?

Answer: This space will be freed up by squeezing out everything else from people, and only this desire for unity will occupy the space.

Question: Are you now talking about a leader, regardless of age or experience?

Answer: I think it does not matter.

Question: Will this combat experience of unity be instilled in this person?

Answer: Yes, I think this is how it should be. It is a kind of revolution in each person, and we are approaching it.

Comment: So, you feel that the generation…

My Response: Is not lost.

Question: Could it be that they might be wiser than us?

Answer: Yes, we live in the generation of the true exodus from Egypt. Let’s hope that Moses will appear among us and will lead the entire nation.
[326587]
From KabTV’s “News with Dr. Michael Laitman” 2/12/24

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Question: Once upon a time there lived a man who lived very badly and sinned. He decided to come to his senses and began doing good deeds, but he did not notice any significant changes for the better.

One day he was walking down the street and saw that a button from an old woman’s coat had fallen off. He looks at it and thinks: “Should I lift it or not? She has a lot of buttons.” He decided to pick it up anyway. He caught up with the old lady, gave her the button, moved on, and forgot about the matter.

When he passed away, he awaited judgement to hell or to heaven. There were scales: the left side of the scale, Libra, was full; it is the evil side, The right side, the side measuring good, was empty. He thinks he is on his way to hell when an angel arrives, puts a small button on the right scale pan, and it tipped the scale to the side of good.

The man was amazed: “Just one button tipped the scale!” He heard the angel say: “Because you thought that you were doing good deeds, they disappeared. But it was precisely this button that you forgot about that was enough for you to be saved.”

The question is that since it is natural to think you have done good, you find yourself constantly thinking about the good you did each day. But it turns out that this is not really good at all and what you didn’t think about at all, but just forgot about, was some kind of good deed. Why is this so? Why can’t yo count the good deeds in this world?

Answer: This is simply because you should do it based on an inner, pure desire for good. But you do it just to check off that you have done good deeds.

Question: So if I am keeping track in my mind, “I did a good deed,” it is actually not a good deed at all?

Answer: There are many people in the world who wake up in the morning and start counting how many good deeds they have done.

Comment: And by the end of the day, they come with such a righteous feeling.

My Response: Try recording good deeds in a small notebook and keep it with you, at the bus stop, at work, etc.

Comment: When you shake someone’s hand, help an old lady cross the street, and so on, and so on.

My Response: Yes-yes-yes.

Question: And in your opinion, are those not good deeds?

Answer: You are living with the fact that you are accumulating good deeds for the future.

Question: But are they still good deeds?

Answer: No, you are doing it solely for yourself. Remove your own benefit from here, and you will ignore everything and will not do anything.

Question: What is my benefit then? That I feel good, that I am doing good deeds?

Answer: No, it is that you are making the Creator obligated to somehow repay you.

Question: I see. So it is like I am earning my place in heaven, but this cannot be done. So how am I supposed to live? How do I count my steps, based on what? It turns out that my seemingly insignificant acts like picking up a button, catching up with an old lady, and giving it back…

Answer: You cannot! If you do not overcome your egoism and do not act against it; you will not perform a good deed. It will be pre-sold.

Question: So I am bribed all the time?

Answer: Yes, this is what Kabbalah is about.

Comment: That is why this science is not easy. There is always something beyond reason. Always! And I cannot live without reason.

My Response: You have to calculate if it is worth doing something or not, how much do I gain with each action, interaction.

Question: So I live like that? Is that how everyone lives?

Answer: Yes.

Question: But I shouldn’t?

Answer: No, you should not. But how do you do that? That is why it is said that everything must be done in faith above reason.

Question: Can you explain in simple terms what faith above reason means?

Answer: If a person imagines that he is doing very, very good deeds that he will benefit from later, then it is all a failure from the start.

Question: With what intention should I perform deeds then?

Answer: Absolutely selflessly.

Question: So that I get nothing, no benefit?

Answer: Unselfishly. There will be benefit to the world and people, and to me—nothing. As if no one knows about it and will never find out.

Comment: So my name is not anywhere. It is not engraved in stone, not in the credits, my name is nowhere.

My Response: No.

Question: So I do it and that’s it?

Answer: Yes.

Comment: Right, and artists, and not only artists, will faint when they hear this. The whole copyright system is built on the idea that “This is my music, my creation, if you use it, you must pay,” etc. The whole world is built on this! And we are going against the world.

My Response: Yes, you can write in your notebook just for yourself and then burn it. But all the same, even in such actions when a person thinks about what he will get for it, saving up for a rainy day, it is still good to act that way. It does not really give them any real benefit, but it is still good. There will be less evil in the world because of it. And good deeds will start from a higher threshold, from a higher level.

Comment: What about the actions when a person really tells himself: “I did a good deed”? He is not thinking: “Will I get to heaven for this or not, I am just doing a good deed.”

My Response: He elevates himself to a higher level and should start working from there.

Question: You know, we just saved the world. Because the world looked and said, “This is impossible to achieve—faith above reason.” But have you just given a step: Do these things anyway; they will not be good deeds, but they will be a step toward good deeds?

Answer: Yes, and then a person should get used to doing such actions, not for himself, but for the world. And that is when their soul begins to open up toward the world.

Question: What is this space called the soul? What kind of space is it?

Answer: It is an absolutely empty space that a person must fill with his desire.

Question: Toward the world? From him? And nothing for himself?

Answer: Nothing.

Question: Is this the stage that humanity is heading toward?

Answer: Yes.

Question: And can it reach it?

Answer: Of course!
[325478]
From KabTV’s “News with Dr. Michael Laitman” 1/8/24

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Question: How can all the media that surround us transform into Kabbalistic media, meaning that it would carry useful and not just stupid information?

Answer: The media should educate people in such a way as to direct them toward global, integral unification. There is nothing more they can do.

Naturally this would not be Kabbalistic education, but a correct social and moral unity. Kabbalistic unity will come to people gradually.

When they begin to correctly connect with each other under the guidance of Kabbalists, then they will begin to feel that in this unity there is some kind of internal force, an internal property, that lifts and inspires them. Then they will begin to behave differently.
[326275]
From KabTV’s “I Got a Call. Kabbalistic Media” 1/18/12

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Comment: You said that in reality children never learn from their parents’ mistakes.

My Response: Of course. How could that be? You cannot convey your life experience to another even in our world, much less in the spiritual world.

I remember my teacher sat in front of me on long winter evenings in Tiberias, and I pestered him with the same questions. He looked at me with compassion, eyes full of pity. He had very expressive eyes.

I saw that he sympathized with me, but could not help in any way more than what he was trying to explain, guide, and suggest. Usually, after my questions, he would sigh and say: “Let us read something.” And that was it, nothing else.

I remember I felt very bad. We went with him for a walk in the Beit Shemen forest. This was at the very beginning of my study. I studied with him for about a year, and a year is nothing to study Kabbalah. He saw that I was completely torn to pieces. I prayed: “Help me with at least something!” Such requests are generally not typical for me, but I blurted out: “Help!”

He looked at me with such pain, like a father who is ready to give everything to his hopelessly ill child, but can do nothing to help. We sat on a bench; I can show this place even today. He took from his pocket the article “Thou Hast Hemmed Me In Behind and Before” (“Achor Ve Kedem Tzartani”) and began to read to me. This is an article from the book A Sage’s Fruit, which we were just preparing for publication at that time.

In principle, the title of this article can be translated as “I control you from all sides.” I cannot say that I understood anything in it. But what else can you give a beginner?

In this case, we are talking about those people who strive to penetrate the spiritual system; they feel bad because they do not know it and do not attain it, and this pain speaks inside of them! After all, nothing corporeal was pressing on me at that time. I was perfectly settled, healthy, and young. It was spirituality that I lacked!

Question: Can you now evaluate how he perceived you at that moment? You, in fact, were part of him.

Answer: Of course, I was incorporated in him. He perceived me as a small system that needed to be adjusted, and he sympathized with it and really wanted to help it, and it reacted naturally. What else can you do? You just have to keep working with it and wait for the results.

Of course, he was worried about me, but he was worried as a father for a child who was not in a hopeless state. The father has a medicine that he gives to the child every day and sees that in the end the child will recover and do what is needed.

One day I could not overcome myself and did not follow him to take him to the sea. Then he was taken there by another student, who on the way asked: “Why is it always only Michael who accompanies you?” Rabash replied: “I cannot do anything about it. He has a special soul.”

I learned this 20 years later from that friend during a chance meeting. I did not even think about it and, moreover, I was surprised that Rabash said that about me to another student.

Therefore, when you look at a student, you take into account his entire future, and it sets you up to treat him accordingly. You tolerate his antics and lead him forward, or you “hit” him more often, or maybe, on the contrary, you pull him out “by the forelock.”
[325750]
From KabTV’s “I Got a Call. You do not Learn from Past Mistakes” 1/15/12

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Comment: They say man is a wolf to man. But when I look at the structure of a  wolf pack, I envy them. A leader is the one who takes responsibility for organizing the hunt and protecting everyone in his pack. The pack intuitively obeys whoever is stronger and more responsible, regardless of age.

What does a strong and responsible leader mean to man if we were to adopt this structure?

My Response: This means such a man-wolf can unite and convince everyone that unification is their law and the way to ensure survival.

Question: So if such a leader implements unification in a group, the pack will endure?

Answer: Yes, they will recognize him as the leader.

Question: And will the pack be okay?

Answer: Yes.

Comment: That was the first rule. The second rule is that the stronger and more experienced the leader, the faster he suppresses all quarrels, the less discord and aggression in the pack, the friendlier the atmosphere, and the more cohesion in the group.

Stopping quarrels could mean using harsh methods.

My Response: Well, this is the law of any clan, even an animal one, not to mention human.

Question: So he should both be firm and soft at the same time?

Answer: I do not know about soft. But he must be very clear and confident, and impose his will.

Question: So, he puts an end to all quarrels, bad relationships, and all slander?

Answer: Of course.

Comment: Firmly? He will not be loved.

My Response: They will fear him, that is the most important thing. Therefore, they will respect and obey him. If you live among wolves, you have to act like a wolf.

Question: The third rule is that the leader leads the pack, rescues them from traps, plans out and begins the hunt, and is first to rush at the enemy or prey.

What does it mean to be the first in everything?

Answer: That is, to take on all the blows and all the problems that arise in his pack.

Question: We are talking about human society? Are you talking about that now?

Answer: Yes.

Question: So, he is the first to take on the blows? That is, he cares about all this?

Answer: It is like his personal family.

Question: So, you see the leader as a father? And society is his family?

Answer: Yes.

Question: And if, as we have now, there is a mishap, he takes responsibility for it?

Answer: If he does not take responsibility, he is instantly removed. There is no other way among animals. He has to assume responsibility.

Question: The fourth rule is that wolves walk in a line. The first three are old and sick. They are followed by the five strongest wolves. Next is the part of the pack they are protecting, and five more strong wolves. Last comes the leader, who makes sure that no one falls behind.

Being a leader does not mean being ahead of the pack, but making sure that everyone makes it.

Answer: Well that is the most important thing, making sure everyone is safe.

Question: And the elderly who are upfront?

Answer: Absolutely everyone! This is exactly how he is evaluated.

Question: Is this the power of a leader?

Answer: Yes.

Question: Is this even possible?

Answer: You see, it works among wolves. It’s harder for people.

Comment: Because you want to hold on to your post, be elected, and so on.

My Response: Humanity has damaged itself in many ways over thousands of years.

Comment: Wolves work on instinct, while we have reason.

My Response: They have a clear inner understanding of necessity.

Question: There, in the pack? So, they live according to nature?

Answer: Yes, such is their nature and the nature of the surrounding wolf society; therefore, this is the only way to live and survive.

We are nobody and nothing here at all. Everyone is looking to run away, escape responsibility, and let others fend for themselves. “It is not my concern.”

Comment: We have come to the conclusion that the chief, the leader, should watch over everyone and be the last one behind them.

My Response: Yes. We must create such a “pack” so people would come to us wanting to live by our laws. Us means our group.

Question: Will they come because they realize everyone cares about each other?

Answer: Yes, there is no other way. Save ourselves, raise children, give confidence to the elderly, women, and children—we must act this way.

Question: The fifth rule is that a wolf lives with one mate his whole life and never cheats on her. Even when a wolf or his mate die hunting, the single spouse does not look for a replacement, but remains alone for the rest of his life. Can you imagine?!

Answer: We are very far from that.

Comment: Imagine choosing for life! You see, the wolves can.

My Response: We have a lot to learn.

Question: What is it like when you make such a decision?

Answer: It is their nature. For us, it is our egoistic nature that drives us crazy.

Question: But when you decide to live like this, it means you have somehow subdued it, managed to curb your selfish nature so you choose for the rest of your life.

Answer: Yes.

Comment: But you say we should choose for life.

My Response: We should.

Question: And keep at it?

Answer: And keep at it, but you see how we are managing.

Question: The sixth rule is about the she-wolf. When the wolf-husband is in danger, the female covers his neck, which may be very dangerous for her, but she does not think about it.

What about a human clan, what does it mean for a wife to shield her husband, to protect him?

Answer: I do not know what the wolf feels. About a person this means she understands that she depends on him, and he is her most important task. As long as he is alive and strong, she and the children are protected.

A wife who loves her husband feels that if anything bad happens to her husband, she is ready to share it with him without any hesitation.

Question: The seventh is that a she-wolf, when preparing to give birth, builds a cozy home. She does not consider her comfort, but thinks about the comfort of her future generation.

What does it mean for a future mother not to think about herself?

Answer: She lives for her children, grandchildren, and so on.

Question: Are we talking about our world already?

Answer: Yes.

Question: I don’t think about myself, I think about others. What does it mean?

Answer: For their sake you do what is best for them.

Question: So I completely annul myself, totally?

Answer: Yes. You do whatever may be good for them.

Question: Can you name something that may be good for them?

Answer: You may change where you live, your place of work. Everything for them.
You could leave your favorite job for them.

Question: The eighth rule is that the whole pack with the leader takes care of the mother-wolf with her cubs. They bring her food, completely take care of her and the future offspring of the whole pack.

What does the society takes care of the mothers mean? I’m now talking about people, humanity.

Answer: It means doing everything to ensure their safety, their confidence, and their future. Then they will raise their young and the clan; the society will be provided for by the next generation.

Comment: The ninth rule is that when a mother goes hunting, sitters guard the babies and play with them. The cubs are treated most gently. Any adult is always ready to share food with them, play, and teach them the rules of hunting or subordination. That is why the wolf pack is so cohesive and efficient.

My Response: I want to be with them. 🙂

Question: So, is this all a method of rearing? When everyone, the whole society participates… Not just for your children!

How do I tear myself from my child? It says here that I take care of someone else’s child, another child, the whole pack takes care of him. How is this possible?

Answer: When you realize you are all one, a common whole. These are Kabbalistic principles.

Comment: Absolutely! To realize I won’t survive otherwise. The neighbor’s child is just as important to me as my own child.

My Response: Yes.

Question: It seems quite unrealistic for a person. But this is how it should be, right?

Answer: This is how it should be, of course!

Question: The tenth principle is that a pack takes care of the disabled, crippled, and elderly. They would feed them chewed food, like for puppies, and can even pick their fleas. But there is addition, in times of famine, a pack cannot take on the responsibility of feeding elderly animals. And the elderly accept that.

Is this also a matter of survival?

Answer: It is a matter of survival and necessity for the pack. That is why there are some animals who sacrifice themselves for the survival of the pack.

Question: Let’s summarize it, they care for the disabled, the elderly…

Answer: For everyone.

Question: And we, too, have to care for the elderly?

Answer: Yes. But if it is impossible to take care of the weak…

Question: This is a very difficult question indeed! How can we make this choice?

Answer: The one who benefits the future generation most is chosen.

Question: Meaning, young and strong?

Answer: Yes.

Question: So, the principle still holds—the survival of the pack, the survival of society?

Answer: Yes.

Comment: Clearly, we have a lot to learn from wolves. We need to do something to improve ourselves. We must think about the organization of our society, how to rebuild it to make it healthier and what kind of upbringing programs to take on for our children, our grandchildren, for the next generation.

This means looking several generations ahead of us. And we must change the order of society for their sake.
[323443]
From KabTV’s “News with Dr. Michael Laitman” 11/30/23

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Shula writes:

Hello, Michael Laitman! My son is 15. It seems everything is fine. He and his friends are growing up in the society where we as parents are trying to teach them the values of love to others, mutual connection, and friendship. Despite our efforts, I suddenly see that they are full of disregard for one another, they humiliate and mock the weak ones.

My heart hurts to see all this, my hands give up. Where have all our efforts gone? It turns out that everything they absorb at school and on the Internet is stronger than the values we want to instill in them. Tell us, what can we do? How can we teach them mutual respect and friendship? How can we teach them to be kind to each other? After all, you are constantly talking about that. How?

Answer: Still tell them that the basic law of nature is connection, kindness, and unity where people are getting closer to one to another. Only in this case can we hope for a happy continuation.

And if not, nature will teach us, as we see it at all its levels, to bring us to this decision.

Question: So one way or another, we will be corrected toward this decision?

Answer: Yes

Question: Parents are teaching their kids these values; they tell them more and more, but the result is still the opposite.

Answer: Yes, obviously. It is this way in order not to take away the freedom of will from a person.

Question: Do you mean his freedom of will now is to humiliate another person, to exercise his egoism?

Answer: Yes

Question: And we have to patiently wait until they suffer enough or what?

Answer: Perhaps when they realize that their path is a dead-end.

Question: Should we still continue telling them about mutual guarantee, about love, about friendship?

Answer: Yes

Question: Even if our hands give up?

Answer: It does not matter. You have to tell them all of this.

Question: I am talking to a wall. They do not hear me. Do I keep talking?

Answer: It does not matter, you have to talk.

Question: How do I poke a hole in this wall?

Answer: Precisely by your consistency.

Question: It means you are for the parents’ persistence?

Answer: There is nothing else.
[325670]
From KabTV’s “News with Dr. Michael Laitman” 1/11/24

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He that has once done you a kindness will be more ready to do you another than he whom you yourself have obliged (Bnejamin Franklin).

Answer: That is good, it is true.

Question: Is that another way of saying, “Do not expect good from someone to whom you have done good”?

Answer: Yes.

Comment: But I secretly expect good things.

My Response: Yes, as if you paid and now want it back.

Question: Yes, I did good to you, so you also do good to me. Is it wrong?

Answer: It is not that it is wrong, it is ignoble.

Question: So, it is in our nature, right? We have a sordid nature.

Answer: Certainly.

Question: So if I do good to someone, does it turn out, according to Franklin, that it is contagious, and I can do it again and again and again?

Answer: Yes, it generally happens as a habit. And a person already develops a need to do good.

Question: So, you can develop it like a muscle? Simply exercise it?

Answer: Yes.

Question: Do you advise a person to do this?

Answer: Of course, why not?

Question: When you say “good,” what does it mean? To do good to another, what is good for him?

Answer: I don’t know what is good for him! What is good for him, that is what I should do.

Question: But before I do it, do I need to find out what is good for him? Or am I deciding based on my perception?

Answer: You still need to find out. You need to know the other person and put yourself in his shoes. And you need to do such a good thing, such a good action that would fit in precisely.
[325215]
From KabTV’s “News with Dr. Michael Laitman” 12/28/23

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Question: One mother asked an old sage when it is best to start raising her daughter. “How old is she?” the teacher asked. “Five,” the woman replied. “Five years old?! Hurry home, you’re already five years late.”

At what age should you start raising a child?

Answer: In general, the feeling should be there from the first day of birth, and even before that. This is mentioned in many places, it is not that I am so smart. So parents should understand that a child is like an adult. They just react a bit differently. Basically, you’re talking to an adult, even an old person.

Question: So, you’re instilling wisdom in the child?

Answer: Absolutely!

Question: What do you invest in the word “upbringing”?

Answer: Upbringing is primarily your personal example.

Question: You said, “From the first day of birth.” What does the child see? What does the child feel? What example can there be?

Answer: It is not about that. It is about how you react to the child; the Creator reacts to them.

Question: So, the Creator reacts to the child through you? If I live with this thought, is it called “upbringing”?

Answer: Yes. You are opening channels of communication between the child and the Creator.

Question: Through me, the Creator connects with the child, and I should introduce the Creator to the child?

Answer: Yes. You are introducing them to each other so to speak.

Question: When you said, “Upbringing even before birth,” should this thought come to parents before birth?

Answer: In general, yes. We have talked about this many times.

Question: We’ve talked about it, but we have a million questions after that. It is not just interesting to people, it is vitally important to them.

After such upbringing, as an example of warmth and kindness, how does the child go out into this cold world, after being brought up like this?

Answer: If they perceive the world correctly, they won’t have any problems. He will feel the world is multifaceted. So, at least, he, his parents, home, and others, he will properly link all of this together.

Question: Does this mean that parents have managed to bring the Creator to the child?

Answer: Yes
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From KabTV’s “News with Dr. Michael Laitman” 12/28/23

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What Should Children Learn First?
Kabbalah’s View On Education
The Proper Education For A Person

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