Question: Spirituality requires completeness and joy, but in the group we sometimes deem it as gaiety. How does it fit in?

Answer: You drop into the group after your mundane, “civil” life. There, you would enjoy food, sex, family, wealth, respect, power, and knowledge. Here, however, you are placed before a goal that you don’t achieve and people you didn’t pick.

In the outside world, you would individually decide with whom to work and spend leisure time, but here you see the faces of the friends. Look, would you invite them into your circle? You have no choice. Moreover, there is no benefit. You find neither a reason, nor place, nor ways to feel the joy you used to experience in the outside world.

Now, you need to replace all your ideas. What am I here for? Why do I need all these people? How do I find fulfillment? What is the goal? How important is it? Having gathered and arranged these questions and their answers correctly, you must simply burst with joy, and soar to the seventh heaven because you are so happy.

After all, you are in the only correct place, in the company of the right people who yearn for the same exalted goal as you do, which cannot be reached on one’s own. Look, they all came together just for you. They exist solely for you to attain perfection.

Then, looking at the friends, you start loving them. They become important, close, dear to you, and the goal isn’t that distant any more. If we all unite, we will find it among us. It isn’t in some distant galaxy, but right here behind the partitions separating us, which we must crush.

The goal is to reveal the Light in us, but it cannot flow as long as there is a gap in the net. Because of the torn wires, the spiritual current doesn’t pass through any of us. So, let it shine; close the circuit. Everything is ready for us, and, if you see the events correctly, you will definitely get filled with joy.
[26037]
From the 1^st part of the Daily Kabbalah Lesson 11/5/10, Rabash “The Matter of Schechina“

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In the process of development, having reached a comprehensive age, we have become equipped with a huge arsenal of images and concepts about the elements of this world. Hence, we are able to divide and connect various pictures and meanings in our imagination or in action. Therefore, when we hear about something, we can imagine it based on what we know about “something similar” even if we have never seen this object and have no relation to it.

As to spirituality, we have no idea about it, nor any contact with it; we have no knowledge of its elements that we could sort and divide or connect in order to imagine something “similar.” We read about spiritual phenomena, and, if we imagine something in pictures, we ought to realize that we are deceiving ourselves. In this case, we take images of the corporeal world that are familiar to us, and, from them, in our imaginations, we put together, as it were, pictures of the spiritual world.

Since this path is known to be false, we, while studying Kabbalah, try not to put anything together in our mind and feelings, but to act from what is described, as “the judge has only what his eyes see.” Adding things (intellectualizing and fantasizing) is not allowed since it signifies form that is not dressed in matter. Kabbalah is against it because we have to attain a form dressed in matter. If we start imagining forms that are not dressed in matter, they will always be false forms borrowed from our world, and we will never know the truth.
[24330]
From the 4th part of the Daily Kabbalah Lesson 10/20/10, “The Essence of the Wisdom of Kabbalah”

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Spirituality exists not in some distance space but is concealed among our egoistic relationships. As soon as we manage to connect, at the point of contact between us, we will uncover spirituality; the entire system will start working; the Light will be revealed, and it will create a spiritual image in you.

This is exactly what we should be thinking while reading The Book of Zohar.
[22823]
From the 2^nd part of the Daily Kabbalah Lesson 10/7/10, The Zohar

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I think I feel something, but in reality I don’t have any individual feelings. Each feeling is a sum of the feelings of all souls, all of Infinity. This is called the spiritual vessel.

The spiritual vessel does not belong to me personally; it is what we reveal between us. As to what I discover within myself, it is regarded as the animate degree, and Kabbalah doesn’t talk about it. Each of us is an animal. But the way we connect with each other is exactly what is called spiritual connection. In spirituality, only the connection between us is what counts.

This connection is broken; nonetheless, it belongs in spirituality. This is why we are able to arrange a comfortable animate life for ourselves though it has nothing to do with spirituality. Spirituality starts with the discernment of our mutual connection.

It’s not just any connection, but the one that is aimed at the revelation of the Creator. I desire to know the Creator. Therefore, I discern that I need other people since from love of others we arrive at love of the Creator. This is the sole reason why the Creator broke our souls.
[21978]
From the 4th part of the Daily Kabbalah Lesson 9/26/10, “600,000 Souls”

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In the material world, everyone has a body with its fulfillments. We are separated from each other by biological bodies, and psychologically, each of us perceives themselves as an individual personality.

In spirituality, everything is constantly changing by going from one state to another; the Light and the vessel are always different. We “clothe” in a certain state and name ourselves in accordance with it as actors who change costumes for new roles. It is as if we are in a science fiction movie where we play a variety of characters.

There is no such notion as a “private, permanent soul” that exists autonomously, climbs the ladder, and preserves its individuality. It’s hard for us to understand how our "self" disappears. For example, it is said in the article “600,000 Souls” that each person who corrects his soul will uncover Malchut to the world and will be named King David.
[21985]
From the 4th part of the Daily Kabbalah Lesson 9/26/10, "600,000 Souls"

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The general and the particular connect and plug into each other. Hence, those who are coming to us today, by uniting with us,  are able to use our experience of inner work and receive our understanding.

We witness how easily the new generation learns to use all modern devices, cell phones, and computers, which we had discovered and developed with such hard effort. But the young come to the plate ready to easily gobble it all up without paying any attention to us.

It is the same in spirituality: Those who come study Kabbalah will be able to achieve even greater success than we did since they “stand on our shoulders”! The first obstacle on the path is disappointment in one’s own capacity and ability to feel joy in descent. This discernment is possible solely with the assistance of the Upper Light, and not in dealing one on one with it, but rather in working through the group.

That is where the breaking between us unfolds, which I need to correct. I have to become a bestowing one in regard to this breaking, but I am incapable of it. Then, the Light comes and gives me an opportunity to connect with the others, and within them to find the Creator so I may bestow to Him.

This predicament has to unfold before me in all its depth, and I have to expect salvation from this innermost point. Such is the picture we should visualize, and then we will certainly find ourselves standing before the spiritual ladder leading upward.

From the 2nd part of the Daily Kabbalah Lesson 9/6/10, Shamati #42

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All our corporeal properties are related to the animate level of existence, but we have to build a human within ourselves, which means to become “similar to the Creator” (Adam) and exist in bestowal. Bestowal, however, can be realized only in the group, in love of friends, in order to attain the Creator. Through our relationships, we create a desire similar to the Creator: the place where the Creator is revealed.

Hence, all the personal qualities and capacities that are embodied by our corporeal form don’t have any relation to spirituality. In regard to spirituality, I work solely with the point in the heart and should disregard the rest of my “earthly” properties. I cannot succeed in my quest for the Creator through them for they are secondary, and I strive to work “above them,” always preferring bestowal to reception, “faith above reason.”

The essence is the point in the heart. I must connect it with the others, with the friends. So, now I have to make the correct decision and determine that I want to reach success not in the material world, but in the unity of the points in the heart. It is the place where the Creator will be revealed as soon as it becomes similar to the Creator in the very least.

I have to constantly ponder this question. Only this determines how successful my spiritual advancement is.

Hence, this point is regarded as the Beginning of Change (Rosh Hashanah). It is the decision which should always signify a new beginning.

As a matter of fact, the line of trajectory we are moving by consists of multiple points. A spiritual path is a sequence of dots, and each of them has a “nip,” a “gap” in motion between the previous and the following points. Thus they create a single spiritual trajectory line.

In order to continue moving along with the others, in the same direction, in each point of the trajectory, I have to be totally opposite to the previous and the future states of existence. Only then can we adhere to this line of trajectory.

Therefore, in each point, at each moment of my life, I must make up my mind for the Beginning of Change within me.

From the 4th part of the Daily Kabbalah Lesson 8/9/10, “Rosh Hashanah”

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It’s very easy to determine whether the path is a spiritual one: Everything that we agree with does not relate to spirituality! It is specifically the contradictions that our mind and senses do not accept, that are undesirable and repulsive to us, that relate to spirituality. We should work on these in particular.

If I sense that a certain state won’t bring me any benefit either in my senses or mind, then by rising above this particular state, I can start building spirituality. Most likely, in this state it will be impossible to “buy” me, and I won’t look for a selfish profit; rather, I will need the Creator’s help in order to rise above it. In other words, I constantly check myself: How much does my body resist my work? And for me this is the sign of my correct spiritual advancement.

Further on, I need to examine what I’m doing it for. Perhaps I want to overcome myself and pursue some personal goals. Or maybe I want to find love of the Creator which is repulsive to my “body,” my egoistic sensation and mind. And I’m searching for love that is built on hatred toward egoistic thoughts and desires about oneself.

Often, however, we are not trying to transcend our bodies and regret that we are unable to work according to our mind and feelings contained in the body. Instead of looking for a state that is beyond our sensations and mind, we wish to be in it.

First and foremost we need to push the body “down,” along with its feelings and mind, and be above them, not to take them into account. That is, I take them into consideration, but only in order to rise above them. Then it’s called faith above reason. But instead, I regret: Why is everything not revealed within my reason so that I can act as a sensible person and know that I have intellect and personal strength to advance correctly…

From the 1st part of the Daily Kabbalah Lesson 8/30/10, “When A Person Knows What the Fear of God Is”

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Question: How do I tell the difference between imagined reality and true, spiritual reality?

Answer: There cannot be any imagined reality! We live in a solid, material world. There isn’t any spirituality here. Spirituality can only be revealed in selfless connection among us. If we elevate our unity from the still level of Nefesh to the level of Ruach, we will experience spirituality (Ruach means “spirit”).

Why do we call this degree spiritual? It’s called spiritual because it’s the first degree at which we breathe life into our connection, into our oneness. That’s when we can call it spiritual. At present, this state seems “dead” to us. I have to unite with someone? I don’t like this idea; it’s “dead” in my eyes. That’s why my present condition is called “still,” and I reside in it because I don’t have a choice and I don’t see the way out.

From the 2nd part of the Daily Kabbalah Lesson 7/27/10, The Zohar

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The Zohar, Chapter ”Lech Lecha (Go Forth),” Items 146-150: He said, “When a man goes to sleep on his bed, his soul departs from him and goes up, as it is written, ‘At night my soul longs for You.’”…

Afterwards, she walks and roams and rises according to her degree.

That Nefesh that was rewarded with rising appears before the King and adheres with a desire to be seen, a sublime craving to see the pleasantness of the King and to visit His palace. This is a man who always has a share in the next world.

What is the soul (Nefesh)? When I desire to unite with the others and feel how through this aspiration I connect with similar desires of the others, the place of our oneness and unity is called “Nefesh” in relation to me. Everyone may feel it differently, but for me Nefesh is the first spiritual step. If I can later strengthen this connection despite my growing egoism and obstacles, I can attain the next spiritual degrees: Ruach, Neshama, Haya, and Yechida. But the place of my very first contact, my desire for unity to occur, is called Nefesh.

I have to create a place for all of our desires to come together! And when everybody is there (and so am I), when I have connected them with my effort (and they have given me the opportunity to enter and join them), there, in the place of my exertion and my oneness with all the others, I will finally undergo all the spiritual states that The Zohar tells us about.

All I need is to desire this connection and feel as if I’m already in it, which will indicate my entering the state of Nefesh. The Zohar tells me about what happens next, in this oneness. There is only one relationship which experiences ups and downs, various adventures, and spiritual states. The Zohar doesn’t discuss anything else. As a matter of fact, The Zohar talks solely about the spiritual world since spirituality can be found only in our oneness.

From the 2nd part of the Daily Kabbalah Lesson 7/27/10, The Zohar

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