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A question I received: The Central, Practical Question of Life that interests every person in the world is: How do you actually improve the quality of life and the productivity of what you actually do in life? But instead of giving a complex, effective and practical answer, all the world’s sages give a simple and indirect answer that says more or less the same thing: ”Real life is trivial compared to endless study of some theoretical wisdom.” This definitely doesn’t give us anything good here on earth, and moreover, it sets people against one another, makes some people wealthier at the expense of others, and so on.

As a result, people are repulsed by any kind of wisdom. Today there are no exemplary sages, but there many “anti-sages.” Why doesn’t an abundance of Books of Wisdom bring about practical progress and an improvement of life’s quality and productivity? Why don’t good words go hand in hand with good actions?

My Answer: It’s because we are still unable to distinguish between truth and falsehood, and hence the liars around us subconsciously “work for us,” in order for us to become smarter and expose them, and then find the true purpose of existence and the only method of attaining it. Kabbalah isn’t a theory. Look at how it’s attained (from the “Introduction to Talmud Eser Sefirot,” item 155):

“Why then, did the Kabbalists obligate each person to study the wisdom of Kabbalah? Indeed there is a great thing in it, worthy of being publicized: There is a wonderful, invaluable remedy to those who engage in the wisdom of Kabbalah. Although they do not understand what they are learning, through the yearning and the great desire to understand what they are learning, they awaken upon themselves the Lights that surround their souls.” And to the degree a person is influenced by the Light, he begins feeling the Upper World – here and now.

In other words, you are being offered practical means to clearly reveal the Upper World, rather than something abstract. In addition to your five senses, you develop a sense called the soul, which perceives the Upper World. In this sense, you perceive the part of you that’s eternal, instead of your temporary body. This is what distinguishes Kabbalah (authentic Kabbalah, not the commercial one) from all other methods, theories, and philosophies. This wisdom is strictly practical, just like its purpose: “Reveal your world in this life!” (Olamcha Tire Be Chayecha).  

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Two questions I received on being confused at the beginning of the spiritual path

Question: Where should I start? I don’t mean what to start studying or other actions, but rather - what point of reference and what question should I start with?

My Answer: This is something you have to find inside yourself. Usually it’s the question, “Why do I live? What is the meaning of my life and the meaning of suffering? I don’t see any point or reason to live,” and so on. It’s best to start with my book Attaining the Worlds Beyond.

Question: I study every day, but sometimes I’m overcome by the feeling of disappointment, because I have no idea how to do the things I’m reading about. Sometimes I can understand a little bit of what I’m reading, and even feel it , but moments later I forget all of it, and I’m again left with no idea what I was learning, what I was thinking, and how I can do something. Do you have any advice for me?

My Answer: You will forget everything you learn until you absorb the material inside you, make it your own, and feel that it’s speaking about you and what’s inside you. However, this is a stage and it will pass, because you’re being influenced by the Surrounding Light (Ohr Makif) - and then you’ll find what the Kabbalists are talking about inside you. And after that, “a person’s soul will teach him.” Incidentally, the sensation that everything is forgotten quickly indicates that you are going through different states quickly, and you should be happy about this!

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Eleven questions I received on the future of Kabbalah, the birth of the last generation, and spiritual leaders of the future

Question: Based on item 12 of Talmud Eser Sefirot, which describes the process of the soul’s conception, can we say and imagine that the current state of humanity - the approaching global crises, are like labor pains during the birth of the last generation?

My Answer: The forces pressuring us are the labor pains that are forcing us to leave our previous state.

Question: Is there a connection between the process of the fetus turning from the state of “head up” to the state of “head down,” the union of Keter and Malchut, and the efforts of Kabbalists?

My Answer: Absolutely, because humanity must change its approach to the world, its purpose and values, and start preferring bestowal to reception, love for one’s neighbor over love for oneself.

Question: Are Kabbalists responsible for making sure that the last generation will be born normal?

My Answer: Yes, because people won’t change without the dissemination of Kabbalah. [Read more →]

 

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Two questions I received about using Kabbalah incorrectly and the possible outcomes of doing so

Question: Is there a chance that someone will start studying Kabbalah “too early,” and then not have the time to develop his ego, in order to then defeat it and transform it to the will to bestow? After all “The Light is only born out of darkness.” While one’s will to receive develops, one can use this time to build his career, create a family and provide for it, so that later he would really be able to concentrate on studying Kabbalah and growing spiritually (for example, after he’s forty years old).

My Answer: A person should test Kabbalah as soon as he hears about it, because one must develop everything harmoniously from the early years: family, children, work, etc., as well as spiritual development. Otherwise he will grow up to be an animal and his entire life will have gone to waste. Kabbalists do not put any age restrictions on revealing Kabbalah. Moreover, they write that if it were up to them, they would teach Kabbalah to children from an early age. My students and I teach our children Kabbalah while they are still babies - after all, this is the most necessary knowledge a person can have, and without it he’s just a miserable animal. With this education we protect our kids from drugs and other problems; they stay with us and do the same thing their parents do – it’s been tested!

Question: I’m scared, I think that I won’t be able to resurrect, I’m afraid that I’m not doing enough, that I lack strength and desire.

My Answer: The worst thing that can happen is that you won’t attain your full correction in this life, and then you’ll return into this world again to “finish correcting yourself.” You will definitely return if you don’t finish the correction, because in the final and perfect state, we already exist in “state 3,” and it must be really attained by everyone!

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Baal HaSulam - Letter from page 61

Before making an action, a person mustn’t think of private governance, but on the contrary, he must say: “If I don’t do it for myself, then no one will help me.” But once the action is completed, he must inquire and believe that he did not perform the action with his own force, but with the force of the Creator, who planned everything for him ahead of time and performed the action, and hence he was obligated to perform this action.

Hence, before he starts the day to earn his daily living, he must get rid of the thought of his private governance, and say: “If I don’t do it for myself, then no one will help me,” and then do everything necessary to make a living just like all the people.

But at night, when he comes home with the earnings, he mustn’t think that he earned them with his own efforts, but he should think that even if he had been idle all day long, he would still have them. It’s because the Creator planned this for him ahead of time, and hence it had to happen.

And even though our mind perceives this as a contradiction, and we can’t accept it in the heart and mind at the same time, man must believe that this is how the Creator has made the universe, and this is what the Kabbalists tell us about the Upper Governance, which exists above time, space, and development.

The source of this seeming contradiction lies in the singularity of the governance through two ways [Read more →]

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A question I received: Kabbalah teaches us that this world is just an illusion we depict inside our five senses, which conceals the true reality and the reason why the Creator created us. Since our egoism is related to our body, which is matter clothed in form, and since egoism is evil, then would it be correct to conclude that matter is evil, and our goal is to see beyond it into the spiritual realm? Or even more than that - to transform matter into its spiritual form? The more I study Kabbalah, the more I feel that it’s making me reject what my five senses are telling me. But of course I’m still operating and functioning in this physical world. The force of the physical world is very powerful and seductive, but it’s our obligation to fight against it.

My Answer: You shouldn’t fight against anything, except your own laziness in carrying out the instructions of Kabbalists in order to draw the Upper Light onto yourself. It will correct you, and then you’ll see how the two worlds are included one inside the other, and how everything adds up. Nothing was created in vain, but only to be used correctly. It’s a common human mistake to think that you have to correct yourself. The Upper Light created the desire, and only the Upper Light can change it. Nothing depends on the person, except making the correct plea for the Light to influence him.

Therefore, we are robots in every regard, and our only free action is a MAN - the request for correction - and Kabbalah teaches us how to do this. The fact that a person is completely governed is concealed from him, so that he won’t be coerced into reaching a connection with the Creator, but will reach it voluntarily. However, if we were to see how we are governed, we would immediately and involuntarily turn to the Light, the Creator.

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Questions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love - you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing - love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners - his first twenty articles.

Rabash’s Articles on the Group:
Rabash Article: They Helped Every One His Friend
Rabash Article: The Purpose of the Association
Rabash Article: The Purpose of the Association (2)
Rabash Article: The Importance of the Association
Rabash Article: The Importance of the Association (2)
Rabash Article: The Need for Love of Friends (2nd Essay)
Rabash Article: The Need for Love of Friends (3rd Essay)
Rabash Article: Love of Friends (3)

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A comment I received: I’m shocked and moved to tears to find out that we are also potential Nazis. Why did great Kabbalists, who attained Gmar Tikkun (final correction), continue to take part in cruel slaughter and use of animals? How can it be possible that the exalted teaching of Kabbalah ignores cruelty to animals?

It’s obvious that it won’t correct anything in the soul if we were all to become vegetarian. But great Kabbalists corrected everything and did not become lovers of miserable animals. How can this be? Maybe there are 126 levels and the time of the complete Gmar Tikkun has arrived only now, when “love thy neighbor as yourself” will also include animals, plants and the still level of nature? As far as I understand with my simple mind, we must ultimately feel love for ants and bugs as well…

My Response: There are rules for how to act in order to correspond to the general law of nature, called Elokim. Man has been created opposite to this law, and our task is to change ourselves in order to be the same as this law. This is the purpose of our existence in this world. This change in a person, from our level to the Creator’s level, can be attained only by studying Kabbalah. Baal HaSulam writes about it in the article “Introduction to the Book ‘From the Mouth of a Sage’”: “Even if a person is completely righteous in this world, knows the whole Torah and has fulfilled all the earthly commandments, but did not study Kabbalah, then he must return to this world again in order to study Kabbalah” – because only by studying Kabbalah does he attract the Light of Correction to him, as written in the “Introduction to Talmud Eser Sefirot,” item 155.

By correcting himself, a person unwillingly acts according to the Upper Laws. When this happens, how does he relate to the nature around him? He relates to it based on the degree of his equivalence of the Creator. And no matter what he relates to, he does so based on his equivalence to the Creator. But perhaps his actions and behavior won’t seem righteous to you, because you imagine righteousness differently to what it is in the spiritual world.

 

 What Is Control? [4:13m]: Play Now | Download

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News Story (translated from Cursorinfo.co.il): Israel is a unique nation trying to survive a deadly battle. It’s a nation that worships life at a time when it’s surrounded by enemies that worship death. And it has to solve a two-sided dilemma: How to use the advantages of the “society of life” in the battle with the “society of death”?

A mandatory condition in this battle is a tacit social contract according to which every Israeli pledges to risk his life whenever necessary, under the condition that the other citizens will do the same. The spirit of this tacit contract is that we all agree to place our lives in danger for the sake of our mutual survival.

For Israel, breaching this social agreement is much more dangerous than HAMAS and Hezbollah, Syria and Iran. Breaching this unwritten document leads to a situation where less and less young citizens want to become soldiers who protect the country and risk their lives doing so. As a result, the country’s leaders also have less and less moral right to send people into the heat of battle. Less and less Israelis feel protected, and it’s not because the enemy has gotten stronger, but because the social contract is disappearing from our life.

My Comment: And its only solution is in the mutual guarantee of helping one another survive. Then, in such a connection, we will discover a special fulfillment - the perception of the Upper Governing Force. We will understand that everything was created for the sole purpose of revealing this force to us. When we connect to it, we will feel that we exist eternally and perfectly. However, we can go through this path by means of the Light instead of suffering. See Baal HaSulam’s articles “The Arvut” (”Mutual Guarantee”), “The Essence of the Wisdom of Kabbalah” and “The Freedom.”

Following Israel, the whole world will feel that it is in the same situation - that its existence is endangered. And whether by the path of suffering or by the path of revealing Kabbalah, it will have to come to the Light.

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A question I received: You are constantly making stabs at the Kabbalah Centre and for the life of me I can’t understand why. They have the lineage. Rav Berg learned through Ashlag and the lineage. Is it because you were connected, but not given the Kabbalah Centre? You then started your own center. I read your books, including The Complete Idiot’s Guide to kabbalah. It is a book without religion or spirituality, it is just science. I enjoyed it, but the Kabbalah Centre offers spirituality, holiday obsservance and they have lineage with Brandwein, Ashlag and the Ari. It just hurts me to see someone who is into Kabbalah, like yourself, putting down other people for the red string and their own beliefs. Isn’t that anti-Kabbalah?

My Answer: Personally, I consider Berg a failed Kabbalist. He just didn’t have a true teacher. Berg did not study Kabbalah with any true Kabbalist; you can ask Ashlag or Brandwein about it. No true Kabbalist could have taught him to sell Kabbalah for money. And I never wanted his center. I had a teacher - the last great Kabbalist, the eldest son of Baal HaSulam and his spiritual successor – Rav Baruch Ashlag. I was never connected to the Kabbalah Center. I was there once to give an introductory lecture and immediately understood that there is nothing to learn there. After I was studying with Rav Baruch Ashlag for a year, I offered teaching a class to Berg’s lecturers in the Kabbalah Center, in order to teach them at least something. As a result, they left his center and came to my teacher, and they became Kabbalists. That acquaintance and my visit to his center took place in 1980, but I opened my center only in 1995. Please tell me: what Kabbalistic sources are used for study in those “Kabbalah” centers? What works of the great Kabbalists do they study there? But after all, it’s only by studying them that a person receives the recognition of evil and its correction (Ohr Makif). And about me envying Berg: There was a time when I was giving lectures in LA and he offered me a teaching job in his center. I said I would do it, but on the condition that we study from the original sources. He laughed when I said this to him, and he told me “Who will pay you the kind of money for this that I’m now getting?” And he was right…

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