The modern person has all the comforts of this world, but we are still unsatisfied – in fact, more so than before. In the past, if a person had a loaf of bread a day, he could not dream of anything more. Compared to that, look at all the things a modern person needs. Yet, is he satisfied? No! And everyone is asking: Why?

Satisfaction is not to be found on the regular, human level, and none of the new toys we get will help. We want to dope ourselves with “stuff,” but the emptiness that surfaces in us comes from a completely different place: our lack of similarity to the Creator. That is why we cannot fulfill it with anything other than the sensation of the Creator!

This emptiness gradually forms inside us and accumulates to a specific measure in order to “explode.” That is when a person comes to understand that he can no longer suppress that emptiness. He has to fulfill it since otherwise his life will seem worse than death. It is impossible to find fulfillment for this desire in this world because it is a need to reveal the Upper World, the Creator!

Yet the body’s protective forces compel us to search for ways to confuse ourselves. People take drugs, alcohol, or fill their lives with empty, fashionable things or trips. Thus, like ostriches, we hide our heads in the sand to escape the problems.

That is how the protective force of our ego operates, wishing to prove to itself that it is fulfilled and to conceal the emptiness that never can be filled. Why think about the things we could never attain anyway and spoil our lives?

But this cannot go on for long! For now we still manage to confuse ourselves on the “animate” level in order to avoid feeling the unfulfilled need on the “human” level. But the cover up will unavoidably blow up.

In different periods throughout history similar states brought about revolutions, wars, and dramatic, tragic solutions. Let us hope that in our case the solution will not be so cruel. In our case, we have to rise from the level of our world, the “animate” degree, to the level of the Upper World, the level of Adam or the Creator. This is not in our power and humanity is starting to go crazy from its own futility.

On our egoistic level it was possible to ascend from one degree to the next by way of revolutions, wars, new regimes or religions, and new technologies such as book printing, the steam engine, the Internet, and so on. All of this provided fulfillment for a certain segment of time, but now egoism has exhausted itself and the need to reveal the Creator demands precisely the spiritual fulfillment. We are revealing a new inner desire: to reveal the One who controls us.

From the 4^th part of the Daily Kabbalah Lesson 9/2/10, “Introduction to the Book, Panim Meirot uMasbirot”

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Receiving pleasure in our desires of bestowal is completely different than receiving it egoistically. First, we need to acquire an anti-egoistic screen, then draw pleasure, reject it for the sake of the Host, and finally gain the capacity to receive pleasure in order to delight Him. In this way we receive doubly. We receive the very sensation of pleasure within us and, most importantly, the sensation of greatness of the Host. His greatness is infinite and depends only on what value it has in our eyes.

The ratio between the pleasure received from direct fulfillment and the pleasure received from knowing the value of the Giver is such that we agree to receive from Him “symbolically”; it is just a tiny seed, a drop that merely defines the point of contact. However, His greatness lies in our eyes, meaning that we expand this point to infinite value.

Therefore, “sinners” lose double, and “righteous” win double by receiving the entire World of Infinity solely because they possess a screen. If we have a source of energy, that is, two opposing forces of “plus” and “minus,” then we can run a device that produces useful work. Meanwhile, trying to connect these two opposing forces without this device will cause a short circuit between them.

If we desire fulfillment, then we have to find the correct way to connect ourselves with the Creator, which is called a screen, the ”device” that brings benefit to the others. In that case, all of the Light will pass through us down to the others, and we will feel as the source, as the Creator.

If we use the vessels of bestowal, we feel the following: 1) pleasures within ourselves, 2) pleasures in Him, and 3) pleasures coming from Him, meaning we simultaneously reside in the past, present, and future, enveloped in all of the existing pleasure, all of the Light of the World of Infinity. This erases the sensation of time, motion, and space.

From the 4th part of the Daily Kabbalah Lesson 8/6/10, “The Teaching of the Kabbalah and Its Essence”

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Question: What is spiritual pleasure? Is it simply very intense enjoyment or something completely different?

Answer: The only difference between corporeal and spiritual pleasure lies in which desires I experience it: egoistic or altruistic. My egoistic desires of reception are limited. They gradually reveal their own emptiness, and I am forced to seek greater pleasure. As a result, I am never satisfied.

I have tried to fill myself with pleasure but failed since pleasure is a “plus” and I am a “minus.” When I attempt to receive pleasure, I only gain temporary satisfaction which resembles a “short-circuit” as it quickly dissolves leaving me empty again, and then the feeling of emptiness is twice as great. It has doubled because the pleasure I so eagerly sought has gone, forming the sensation of emptiness in addition to the emptiness I had felt before. So it follows that I’m always at a double loss. As a result, we evolve in our world from generation to generation, augmenting our empty egoism.

Yet nowadays a new problem arises. The ego that once grew, bringing me a sensation of emptiness, stopped growing. Logically this should have made me content, but I feel that I have nothing to gain pleasure from now. This new problem is worse than the previous one since there is no hope for fulfillment. Beside that, I feel that egoism is integral, representing the sum of all seven billion individual, egoistic desires. I discover that I depend on everyone, and everyone depends on me. For this reason, I find that I don’t know what to do with it, which drives me to extreme desperation.

During this period, a person might find solace in drugs, which only postpones the realization of the total crisis for some time. Yet, even this “solution” expires for it makes a person aware that this path is false, and that to disconnect from life means to agree with death. But nature does not allow it! We are faced with the question, “What to do next?” And the answer lies in transitioning from “pleasure from reception” to “pleasure from bestowal.”

From the 4th part of the Daily Kabbalah Lesson 8/6/10, “The Teaching of the Kabbalah and Its Essence”

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When a person comes to study Kabbalah with the question, “What am I living for and why?” it is necessary to explain to him the following:
1. What this desire is that has emerged in him and what kind of fulfillment it demands;
2. What is human nature (the ego, the source of evil), how to correct it, and that this is our only free action (freedom of will).

To accomplish this it is necessary to study Baal HaSulam’s articles with him, especially “The Freedom” and “The Essence of the Wisdom of Kabbalah,” which explain that the revelation of the Creator to the created beings is the means to attain the goal of creation. Other articles by Baal HaSulam help a beginning student form an integral picture of existence: the worlds, the beginning, the development, the goal of every element of creation, evil and suffering as the force of movement, and so on.

When a person has the general picture, he goes on to discern: How does advancement and correction take place? He learns that the soul is the main creation which was broken by the Creator and then becomes corrected by us. To accomplish this one already needs the articles of Rabash. Their purpose is to put a person into his place inside the society in order to discern the breaking and what needs to be corrected. How do you correct the breaking of the souls?

That is why we are studying together using Kabbalah books, in particular, the books of Baal HaSulam because they are able to give our generation the force, the Light that Reforms and corrects us until we reach the level of the Source.

It is not necessary to go through this material in order because a person goes through different states. A beginner finds himself in the middle of the study process, but that doesn’t matter. What counts is that he is working together with everyone because we are all inter-included and intertwined in our souls and desires.

Therefore, it is not so important which article you begin studying, but it is best to have a clear order of study which is directly aimed at the goal.

From the 4th part of the Daily Kabbalah Lesson 8/9/10, “Introduction to the Book, Panim Meirot uMasbirot”

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Baal HaSulam, “Introduction to the Book, Panim Meirot uMasbirot,” Item 20: Because of the sin with the Tree of Knowledge, the impure forces were given control over man. This is why the order of the universe is very confused. Sinners beget evil, decreasing the Light’s abundance for the people. This naturally leads to destruction and suffering. But if they increase the abundance, then the separation for the receivers increases even more, as the sages said, "If a person has one hundred coins, he wants two hundred, and if he has two hundred, then he wants four hundred."

It is man’s nature to always chase pleasure, but by doing so he only increases his desire to receive. All of life is an endless pursuit of pleasures which you can never attain. And the small bits of fulfillment that we do receive are given to us so we would keep pursuing and increasing our desires.

It seems to us that we run after pleasure, but we are running after even greater desire! We barely touch our object of desire, and the next moment we feel that we need twice as much! When we experience pleasure for a moment, we increase our desire two-fold, and thus the pleasure itself turns into desire. This continues on and on until we grow disillusioned.

From the 4th part of the Daily Kabbalah Lesson 7/19/10, “Introduction to the Book, Panim Meirot uMasbirot”

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A question I received: I study The Zohar every day, but I don’t feel anything besides my growing desire. Am I advancing in the right direction?

My Answer: This is very good! If your desire is growing from one day to the next, then you don’t need anything else! Even though a growing desire brings you disappointment, you have to see it as a reward. This is because desire or lack of fulfillment is the force that moves you forward. When you have an empty desire, you feel that you lack unity with the Creator, the feeling of connection with Him, the quality of bestowal.

Therefore, the right desire is a reward. In our world you have to earn fulfillment, but in the spiritual world you have to earn a spiritual vessel, a desire. The fulfillment is always there, you are welcome to come and take it! But what will you take it into? That is the question.

Right now there are spiritual treasures all around you: “diamonds,” “gold,” “money,” and anything else you can possibly wish for. You just do not have a desire for them, which is why you don’t recognize them. The space around you seems empty! All the best things you can possibly wish for are already present, but it is as if you have been gagged and your arms and legs have been tied, and then you are placed in front of this treasure and told, “It’s yours!” But, how is it yours if you can’t take it?

It is necessary to develop or prepare the desire, the spiritual vessel. That is all we have to do. Therefore, our reward is desire or aspiration, and it has to be created by the Light. We have to change our perception, our attitude to reward and punishment. In our world punishment is desire or the sensation of lack, whereas reward is the fulfillment that calms you down because you live inside the will to enjoy.

However, if you are inside the will to bestow and you have the desire to bestow, this is a reward. Why is the difference so great? It is a result of the restriction. The restriction was performed on reception, but there are no restrictions on bestowal.

If you already have the desire to bestow, then everything lies open before you and everything becomes revealed to you to the same degree. Inside your desire to bestow, you begin to see in the Reflected Light everything that is around you, and you are welcome to take it!

That is how gradually, from one day to the next, The Zohar changes our vision and the direction of our thinking, by building a new, different attitude to life and to the phases of spiritual advancement.

From the 2nd part of the Daily Kabbalah Lesson 7/18/10, The Zohar

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One’s work must be as far from the body as possible. We can discern different stages in the work:

• First a person aspires only for fulfillment, whether in this world or in the world to come.

• Then, besides thinking about the fulfillment itself, he starts to think about “who is he dealing with,” who does this fulfillment depend on? He then begins to connect the fulfillment with the source of fulfillment, the Giver. He starts to have an attitude toward the Giver because the fulfillment depends on Him.

• At the next stage a person starts to respect the Giver for the fact that he is Giving, for His quality of being Giving, rather than for the pleasure that he receives from Him.

That is when he reaches an inner divide: On one hand he feels that fulfillment is important, but on the other he aspires to become similar to the Giver. Is the fulfillment important because it gives him energy for work, or because of the fulfillment itself? Where exactly does he get his energy and what is his goal: fulfillment or a connection with the Giver?

In this manner he gradually reaches a state of thinking only about equivalence of form between him and the Creator. However, this is also not so simple. Equivalence of form is not the same as the desire to give pleasure to the Giver. The aspiration to reach equivalence of form still involves a consideration for oneself. Even though I desire to give, to delight someone else, and to love, it is still something that I want; I am present in this consideration.

Yet, isn’t the same thing true for giving pleasure: Won’t I be giving it? Or perhaps there is someone who will do it better than me? How well can I do it without receiving anything in return?

We see that the work involves many levels. It encompasses five entire worlds where a person reassesses his entire motivation and principles: For what sake is he willing to make efforts? What fulfills him, and what is his attitude to the Giver? This is what causes his state to change and helps him rise from one world to the next.

From the 1st part of the Daily Kabbalah Lesson 7/5/10, Writings of Rabash

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A question I received: What is bestowal for the sake of bestowal?

My answer: Bestowal for the sake of bestowal is when I don’t feel pleasure as fulfillment of my personal desires but when I use it solely as fuel to fulfill the act of bestowal.

Question continued: How then does this fuel differ from pleasure if the only thing that exists is the will to receive (Kli) and its fulfillment (Light)?

Answer: If I am using the fuel solely to accomplish my work in fulfilling the other, then my own fulfillment is just fuel for me. If, however, I am going to use the fulfillment to please myself, it means that I am receiving pleasure. Ask yourself: “What is my vehicle working for? What underlies my actions? Who is the benefactor of my efforts?”

From the 1st part of the Daily Kabbalah Lesson 6/24/10, Article “The Matter of Bestowal”

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There is no Light without a vessel, and no fulfillment without a desire. The Upper Light is in a state of complete rest; it fills and surrounds creation entirely. Everything depends solely on our desire, our vessels of perception. If we yearn for this particular fulfillment, we will perceive it. However, if our desire does not correspond precisely to the frequency or quality of the fulfillment (meaning there is no equivalence of properties between the desire and what fills it), then we don’t feel fulfillment. Multiple examples of the corporeal world attest to this.

We have to bring our desire to the Upper Light to be filled. To do this correctly, the desire has to correspond to the Light, that is, to be in bestowal. How are we going to acquire this force of bestowal? Kabbalists say that the power of bestowal exists in every person, but is very small and remains this way in the person alone.

It can grow only if a person unites with the others. If he wishes to attain bestowal and is willing to do whatever it takes in order to receive from the group and the friends their desires to bestow, then he acquires from them many such desires. He does so in the degree in which he annuls himself and exalts the friends in his own eyes. In this way he is able to receive from them a greater desire to bestow, in both quality and quantity. And if a person possesses the desire to bestow, then the Light during the reading of The Zohar will work on him; it will begin to organize his desire and fill it.

Therefore, preparation to reading The Zohar should take place in the group, in the mutual “incorporation” into each other, in order to form a strong desire. In this case, we will succeed. We can accelerate time and shorten it, without the need to submerge ourselves in prolonged corporeal suffering. We can transform earthly suffering into the torments of love, which means suffering from not having the qualities of bestowal, from not having the desire to give that we must attain. We can work with the group and friends, and in doing so acquire such a will.

As we see, everything is in our hands. We can actually condense time to zero. The Creator created only the point “existence from absence.” The rest He handed to us, so that we increase our desire from the size of the point in the heart to the expanse of Malchut of Infinity. This is only possible if we unite. Therefore we only have a single opportunity to attain the desire for the Light: to strive to be together within our small desires to bestow.

From the 1st part of the Daily Kabbalah Lesson 6/6/10, The Zohar

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A question I received: We have to rise MAN (Mayin Nukvin, a prayer). Is this action performed within the desire?

My Answer: MAN means that I’m asking for the force of bestowal. From within Malchut, I turn to Bina and ask Bina for the ability to bestow. However, I have to reach the state whereby becoming filled with this prayer (MAN) is enough for me; I feel joy from being able to rise MAN.

How does the Torah describe this state? It is when you come into the “daylight.” A “day” is when you have nothing and have been wandering in the desert, looking for MAN (the desire to bestow), and you find it. When you do, it enlivens you, satisfying all of your tastes. It contains everything that you desire.

What kind of “taste” is it? Where is it coming from? What is MAN? It comes to you from Bina. It is when a mere possibility to make a plea to the Creator is enough for you: “I have the connection with Him. I can ask Him. Nothing else is important to me.”

Yet, don’t I want to have the desire within which I can reveal the Creator? No. I’m satisfied by merely having an aspiration to Him. This constitutes my fulfillment now. The connection with the Creator through the group fulfills me.

"But what kind of connection is it? How can you have anything? You have nothing." True, but can I appeal to Him by rising MAN? When this is possible, that’s enough. This is called “wandering in the desert,” acquiring the properties of “Hafetz Hesed” (he who doesn’t want anything). In the desert you are deprived of everything, you truly desire nothing for yourself. Yet thereby, you acquire the correction by the property of bestowal, similarity to the Creator, and this is your fulfillment.

From the 1st part of the Daily Kabbalah Lesson 6/6/10, The Zohar

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