The most important thing that all of us and each one of us have to try to do, using all the artificial means (meaning against our desire), is to evoke a “need” to be included in the group. Each of us has to convince himself that the group, or its inner spiritual part, is in a completely corrected state, and this is the “place” where the Creator becomes revealed.

This place is already ready and waiting for you to be included in it. To the degree you do include yourself in it, you reveal the Upper World in that place.

Every person who tunes into it will receive everything: the spiritual world, eternity, perfection, and the Upper Force. All of this is there, inside it! This “place” is in the state of the final correction, Gmar Tikkun, and all the friends exist there as the greatest people of the generation, above everything. However, in order to make it easier for me to become included into that place, I ask everyone to influence me, and that is called an environment.

In other words, there is an environment and there is a place. The environment has to push me so I will get inside that corrected place. Moreover, the environment can be lying to me at all times, and that doesn’t matter. After all, they are not inside yet either, but are somewhere along the way. I am being deceived in Lo Lishma as if I aspire to bestowal and love.

However, the environment constantly makes me believe that this is necessary. As it “works on me,” I suddenly acquire the force to carry out this action and enter that “place.”

This place is already prepared ahead of time. We are already in it, in the third, final corrected state. Therefore, all we need is this:

1. Every person has to look for ways to convince himself to become included inside the group, into the “place” where he will reveal the Upper World, the Creator, the entire true reality.

2. Everyone has to “play” the corrected society for one another, which invigorates everyone and pushes them to become included in it, cancelling themselves before it.

From the 4th pat of the Daily Kabbalah Lesson 12/8/10, “A Handmaid that is Heir to Her Mistress”

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Freedom of will lies only in strengthening our environment so that it influences every one. This is in our hands. There is absolutely nothing else that we are able to change in this life.

You entered the Convention hall and felt a powerful tension. This is because a common desire that was there influenced you. Everyone burned with an enormous desire to reach the might that would enable us to make a leap up, and this affected you.

So, why are you not able to organize your environment so it would influence you the same way now? There are many thousands of people participating in the daily lesson with us, so why are we not able to influence one another?

We have the same connection, and we are in the same common field. Does it matter that much that we are not sitting in the same hall, in the same physical space? Is this the only problem? Why do we lack that common joy and enormous happiness?

We simply lack preparation. Several months before the Convention, we all waited for this day with hope, fear, trepidation, and worry. We read and listened about it, memorized special songs. We all prepared ourselves for this event.

It took an enormous amount of money, time, and physical effort. Of course, when all of this gathered in one place and exploded at the same time, it led to an impressive result. Everyone who was there as well as those who followed this event behind a screen received this strong impression. Why are we not able to continue the same way?

We achieved this degree, this elevation of the spirit, with our common work from below (Itaruta de Letata, awakening from below), and now it is ours. We bought it; we paid for it. So, why are we not able to hold on to our possession?

We need to remember that we have kept this attainment after the Convention because “one is elevated, not lowered in spirituality.” Everything I have attained is now mine, but now I am being swamped with a new, uncorrected desire that obstructs anything that happened previously because it reveals a new height to which I need to rise. I need to regard this new mountain as a means to ascend.

So, let us understand what happened to us. We did not fall; we acquired an opportunity to ascend. Then, we will see a precise goal before us, and we will simply need to combine our strength. After all, this is the only action that can enable us to ascend, only through joining together.

We unite even more strongly in the group, and this will mean that we are ascending. The Light lifts me; I myself do not need to do anything. I just need to connect with others more strongly than ever. Then, the Light will lift me to a new height, a new degree.
[27447]
From the 4th part of the Daily Kabbalah Lesson 11/23/10, “Body and Soul”

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A person can check how included he is in the group and whether it is able to provide a new intention for him. Obviously, bestowal is opposite to his nature and he is initially unwilling to do this, yet he must artificially build himself and his environment so it really “brainwashes” him.”

The group has to “bend” a person, pushing him off the “straight” path to his beloved self, onto the path of bestowal and unity which appears to him like a crooked path. Therein lies the first criterion for making the check: Which values will the group give me? For now we are talking about the values of unity. This is the task that the group must place before me, raising its importance in my eyes.

But at the same time, we must understand that there are other goals which the group cannot yet arm itself with and realize in full force. In the meantime, by means of the environment, my intention changes: I think about my own benefit more and more, but I already connect it to the group and find personal benefit in the unity with friends.

Then it becomes clear that we do not simply connect to one another, but reveal the Upper One, something spiritual. Now we expect that this will be to our benefit: We will ascend higher and higher up the spiritual degrees. This is already a group intention of Lo Lishma.

But after that, we start to slightly think about a true altruistic intention, Lishma, because in reality all our efforts must benefit the Creator. With time we start to have thoughts even of this nature.

Of course, we do not want this, yet to some degree we agree to talk about this. Then every person starts to slightly connect to the true goal and to be permeated by it.

That is how we go from one state to another, from one “place” to another, from one degree to another, as we improve our desire and its intention which we received from the friends. Gradually we correct our desire, and more than that, our intention. Our intention is the vector we receive from the environment, the direction we take above the desire.

Therefore, we have to ensure that the purpose, the goal we obtain from the environment, will constantly change, becoming higher and more important, and becoming truer in our eyes. As a result of all the “intermediate” intentions, we will consolidate together in the group in order to give pleasure to the Creator.
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From the 1st part of the Daily Kabbalah Lesson 11/17/10, The Zohar

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Question: Does the perception of reality depend on the environment?

Answer: If I wish to see a different, more advanced reality, compared to the corporeal reality of this world, I can see it only on the screen that I build from our mutual connection. Wishing to build a different reality, I must connect with the friends’ points in the hearts and create a network between us as it was before the breaking of the collective soul. This network of communication between us is the screen on which I see the picture of the world.
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From Kabbalah for Beginners, “Perception of Reality,” 10/20/10

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Question: How do I keep the intention while being pressed by all kinds of obstacles?

Answer: To keep the intention is possible solely with the help of the environment and a strict schedule: I have to know that there is a lesson to attend, and I have to come; I have chores and duties in the group, and I have to honor them. It’s forbidden to digress from the routine schedule in anything.

Use all your free time to do more work than before. During a descent, the only thing that can help is your connection with the group where you do any work, like a diligent laborer, without the senses and intelligence of which you are incapable at the moment.

The correct realization of a descent is when you are not trying to escape from it, but use it to ascend. If you think that you can handle it with your own desire and mind, it is totally incorrect. During the descent, a person doesn’t perform any clarifications nor does he have any feelings. He is dead, as it were.

What is a descent? It is a reception of an additional, more exalted desire to feel pleasure. You are made to feel that your GE (Galgalta ve Eynaim) are being adjoined with the AHP (Awzen, Hotem, Peh) of the Upper One, and instead of your desire, you feel His.

Previously, I had my own 10 Sefirot, and the Upper One had His. However, now I attach His desire to mine, my GE and His AHP, and there are 10 Sefirot once again. Instead of my small AHP, I have the addition of the AHP of the Upper One, the enormous desires that are willing to restrict and nullify themselves. This AHP is allowed to work with me, which places an enormous burden on me.

Suppose I can lift 20 lbs, but am forced to lift 50 lbs. I can’t do it! They tied a 50 pound weight to each of my legs. Can I really take a step? Or, I was going to give somebody $10,000 and suddenly discovered that I, myself, have a debt for this very amount in my bank account. How can I now give the money to another? There are plenty of such examples in our lives.

This is regarded as the revelation of the AHP of the Upper One. What can I do if I experience it as complete darkness? Is there any way I can handle it using my intelligence and emotion? What intelligence and senses? From my point of view, is there really any logic in all this?

I was a “good child” at my rung, and out of the blue, I am loaded with the desires and duties that I cannot handle. Am I supposed to carry them all out in my present state, when I have lost my mind and senses and am completely lost and trapped in endless problems? How can one do anything alone?

Salvation lies solely in the group, and doing any available mechanical work in it by yourself. This will be the starting point of your ascension to a new state.
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From the 4th part of the Daily Kabbalah Lesson 10/26/10, “600.000 Souls”

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When a person realizes how important the group is for his correction, he opens himself up like the hood of a car and lets his the friends “do maintenance” inside. In the same manner, a patient gladly stretches himself on the surgical table with the expectation that the doctors will save his life. A person feels that he depends one hundred percent on the good will of the friends and that only with their help will he change, get corrected, and recover from a deadly ailment.

Then, the environment begins working on him. The more he sticks to the friends, the more clearly he is shown how hard it is to turn to them, how appalled he is by it. On one hand, a person understands that he simply must turn to the friends because all his life depends on it, but on the other, egoism and stubbornness don’t allow him to do so. These two qualities are called “hate,” “impure side,” and “filth.”

For example, sometimes we have to apologize to someone and can’t force ourselves to do it. In this situation, I discover two opposite forces: I must do it in order to save myself, yet I can’t. However, I later recognize that my incapacity is caused by a foreign force and, as a result, I gain strength.

This happens at every new degree. I begin to realize that the Creator has arranged everything so that I would hold His hand like a little child who clings to a grown-up. Then, with His help, I will be able to go to the Pharaoh.

This is how we advance until the very end of correction: I recognize the evil of my nature, separate from it, and see that is the Pharaoh, my rival. Then, I desire to get rid of it and ask the Upper Light to do it.
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From the 1st part of the Daily Kabbalah Lesson 10/18/10, “Come to Pharaoh”

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On the spiritual path, there are two extremely serious obstacles or two questions raised by the Pharaoh himself:

1. “Who is this Creator that I should listen to Him?” In other words, what is so important which is hidden in the property of bestowal for me to bow to it?

In fact, this rebellion of our nature helps us because by overcoming it, we can keep exalting the importance of bestowal over reception in our eyes. The growing egoism continuously denies the importance of bestowal, and we have to keep strengthening our connection with the group so that under its influence, we start aspiring to the realization of the properties of bestowal within ourselves again.

2. "What is there for you in this work?” Egoism shows us that we are weak and incapable of achieving what we desire. “What do you have to do with it? Your goal may be beautiful, but who are you to reach it?”

When we are overtaken by these two weaknesses, it should be understood that a person can’t break free from imprisonment by himself. The only chance to do so is for the friends to come and save him. I will find strength to advance only in the group, in the connection between us. There, I reveal my nature and realize that it lacks bestowal.

Then, I experience distress between the two poles: On one side, there is the importance of bestowal and on the other, my pettiness. And I acquire both these factors thanks to the environment.

Now everything is organized correctly: I am low, the goal is exalted and profound, and I have the means to reach it. At this point, there comes a feeling of certainty that we call the Arvut (mutual guarantee). After all, I know that through the group, I will receive all the necessary strength.

How do I know this? In fact, the correct environment is a structure created by the Creator and infused with His attribute. Therefore, if we draw closer to each other through the bonds of love, then bestowal begins to rule among us.

It turns out that in reality, I am not using the power of the group, but the property of bestowal that is hidden in our interconnection. It doesn’t belong to any one individually for it is the force of the Creator, which becomes revealed between us. This particular force is the one that does all the work.

Hence, the Pharaoh’s heart lies in the hands of the Creator. The Pharaoh is the force of reception created by the Creator for us to build the form of bestowal exactly above it.
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From the 1st part of the Daily Kabbalah Lesson 10/19/20, “He Who Strengthens His Heart”

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A person needs an external factor in order to be able to look at himself from aside. If he is included in the group, then it plays the role of that factor in a positive manner, carrying a person forward and supporting him. However, if a person has a weak connection with the group, he will need many inner troubles to push him to exit to the outside because when egoism suffers, it desires to escape from itself.

One way or another, the discernment has to be done from outside. The surest way to do it is to organize an environment that will always let me inside, that will help me and raise me so I am able to get back to the correct analysis in the fastest and easiest way.

One should not sink into the sensations and thoughts of one’s egoism, but always look at it from above, from the Light’s perspective. Egoism works very simply. Just like toy cars that run on batteries, it moves around among obstacles and when bumping into one, it changes the direction. I am always looking for the place with fewer negatives and more positives. My actions are entirely subject to a dual system where there is only “zero” and “one.”

However, if a higher thought comes to me about the reason and the goal, it means I have been awakened from Above, from the following level which no longer belongs to the desire for pleasure. That is how I receive an explanation in my own language, telling me that there is something better out there, something of a different quality or a higher class.

Nevertheless, I am being spoken to in words I understand, “You will feel better there.” And I reply, “I will feel better? Then I want it!” It’s the same as how we behave with little children, coming down to their level of understanding. There is no other way to go until we acquire the higher mind of the new level, the logic of our spiritual parents. And the group helps us to do this.

Sometimes a child absolutely refuses to go somewhere. But suddenly he sees other kids happily going in that direction. Then he also runs after them because if they are going there, that means there is something good there. Nature has made this approach inherent in us from the breaking of the Kelim, from our connection to each other. Even if we don’t listen to our mom (the Upper Level), we do listen to our friends in the group.

However, this isn’t just a group because the Upper Force resides inside it, being the mind and feeling of the parents’ level. I don’t just join a bunch of kids in the neighborhood, but I annul myself before the group and then, inside that self-rejection, I find the Creator.
[24782]
From the 1^st part of the Daily Kabbalah Lesson 10/25/10, “Show Me Your Honor”

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Rabash, “Hezekiah Turned His Face to the Wall”: And Hezekiah turned his face to the wall and cried out to the Creator.

First of all, we need to strive to correct the collective Kli, and then everything else will fall into place. Every day the Shechina once again becomes a virgin, and once again we need to turn her into a vessel. It is written in the Tractate Sanhedrin: “A woman enters a union only with the one who has made a vessel.”

Every day we rise again deprived of a connection to bestowal, the group, Shechina, the Creator. This is a natural and proper way: We keep discovering vessels, and this is why every new day begins with a blank sheet of paper. We need to continue by raising faith above reason, never expecting that the property of bestowal will become important for us on its own. Of course it loses its value, and it is a good thing.

I need to be prepared and rejoice in it, rejoice in the fact that I have not forgotten that I have the strength. After all, this is a sign of the influence of the group, which immediately gives me the ability to react to my state in a proper manner.

Reception is important to me, but I realize that I should value bestowal instead, which means that I must go above reason in order to increase the importance of bestowal. So I look for the force to rise above the egoistic calculations in the external means, not inside of me.

One must not wait until egoism realizes the importance of bestowal since it will never happen. Every day and every moment a person can resume the prayer turned towards the “wall” or Shechina, the group, and advance this way. If he were to test himself and evaluate his state according to the constant search for the true direction instead of his sensations within the egoistic desire, then his joy would be purposeful and would help him advance quickly.

Everything depends on how fast a person awakens for the proper prayer every coming moment. And this is determined only by how he has built his environment.

If the group gives him strength every time he falls, he adequately sees what is happening. The egoistic desire is boiling within him, but the Surrounding Lights that come through the group are influencing him from the outside.

Due to this, man always sees the importance of the goal and raises the proper prayer.
[23427]
From the 1st part of the Daily Kabbalah Lesson 10/13/10, “Hezekiah Turned His Face to the Wall”

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Question: I don’t understand: What is the freedom that we must attain?

Answer: Our freedom amounts to attaining the desire for bestowal that will fill us with infinite enjoyment. The goal is to achieve the most comfortable state of existence, although it requires us to first change and correct ourselves.

The Creator, Who is Good that does good, wished to create a being in order to bestow pleasure to it. And He will give this pleasure to us! Yet, like a little child, I dream only about one thing: that my parents would give me a bicycle for a present. For me, it is the greatest dream, but my parents fear that I will ride on a dangerous highway between the cars. Instead of buying me a bicycle, they wish to teach me to play the violin. Do you see the difference?

Similarly, the Creator wants us to “play the violin,” but we want a “bicycle” for our egoism to ride. Yet, when we make our desire as His, change ourselves and realize that to play the violin is the greatest joy, then we attain all the pleasure prepared for us by Him. After all, the Creator placed enjoyment in the “violin,” not in the “bicycle,” and I will have to change my desire for I have no choice. However, as a result, I will attain pleasure as conceived in the plan of creation.

My reward in this world is to gradually build for myself the necessary environment. I seek and discern which environment is needed to advance me to the example that the Creator gave me, and by doing so, I construct myself. From all the opportunities given to me, I build myself a “wrapper” that I can dress in.

A person creates for himself a new world, his next spiritual degree. He doesn’t simply give himself into the hands of the Upper One, permitting Him to do anything He desires. Rather, he has to know precisely what kind of person he wants to become, by way of which forces and influences. He creates himself and his entire world anew.

It is the kind of freedom that makes you the Creator. You start to understand all of nature’s components and to assemble them like a new puzzle game every time according to your opinion and advancement to the form of the Creator. You are constructing this world. This free choice grants you new desires and instruments of perception. By building it, you get to understand and know the Creator, His Upper force, the program of creation, and its laws that everybody follows. Hence, you can control it all.

It turns out that you are in place of the Creator and are governing everything. By inviting this force to govern you, you accept it, and with its help, you rule the world. It will be you, and your free will is the foundation for it. You are not the one who is governed anymore, but the governor. To do this, we just need to find out what our freedom is.
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From the 4th part of the Daily Kabbalah Lesson 10/15/10, “The Freedom”

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