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A question I received: I understand that the period of correction begins when we cross the Machsom, but there is something that leaves me restless and I do not understood well: Once the Machsom is crossed, the things that happen to us in this world continue happening, but the form of seeing them is one of having enough intelligence to understand what happens to us and to use that to enlarge the vessel and to fill it. Now, based on the above-mentioned, my question is: Is faith above reason necessary to cross the Machsom, or will this be given when one has the complete Masach? And can a person tell whether he has the Neshama?

My Answer: Faith above reason is what we attain after the Machsom. Before it we’re just trying to understand what is faith and to attain it. Before the Machsom , we try to attain faith above reason (the revelation of the Creator, a perception of Him, of the quality of bestowal and love inside us - above our entire egoism). We desire to rise above all the obstacles to the oneness of the Creator and His good governance!

But the fulfillment of this desire takes place after the Machsom, when it is filled by the Light of bestowal on the level of Nefesh, then Ruach, and so on, until we fully attain the quality of faith above reason - the quality of Bina.

And after this, there is another degree – not ascent above egoism, but usage of egoism, or the correction of egoism to bestowal – when we receive into our desire for the sake of bestowal.

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Questions I received on feeling weak, doubtful and unsure along the spiritual path

Question: I just don’t understand: Why does a person have to fight himself in order to enter this fictional “other” state? And why does he even need this?

My Answer: You’re right: If you don’t have a point in the heart, then go on living without any worries. After all, a person only realizes the desires that awaken in him. If a person’s point in the heart has awakened, then he is driven by the desire to reveal, understand, and feel the Creator; and he has to attain this.

Question: I have been trying to understand how is it even possible to change one’s nature, because more and more, I keep discovering just how egoistic all my thoughts and desires are, and they are only becoming more egoistic. So why should I be destroying myself with this useless work instead of living a normal life?

My Answer: You’re absolutely right: A person cannot change his own nature! Nevertheless, if he persistently strives towards the goal, then his perseverance will help him, and the Creator will give him the strength to reveal Him (see the “Introduction to Talmud Eser Sefirot,” item 133, where it talks about people climbing the mountain). Only the force of the Creator’s revelation can pull a person out of this world – out of the perception “inside oneself.” And then one reveals an eternal and perfect world. But again, only the Light, which created the creation, is able to change it and lift it to Its level.

Question: As a person gets older, he grows weaker and needs more strength. But where will he get it if he never gets a response from the Creator?

My Answer: The entire path up until the revelation of the Creator, the Machsom, consists of ever increasing disappointments. It’s written that coming out of Egypt happens by sending plagues to Pharaoh, our egoism. These plagues become more and more painful, making us feel more disillusioned about our ability to attain the goal, to come out of egoism and enter the perception of the Upper Force, the Creator. These plagues reveal our nature - egoism, the Pharaoh, and just how much he is ruling us inside. Read the section in the Torah where the Creator keeps repeating to man (Moses): “Go to the Pharaoh, because I have hardened his heart.” This means that the Creator keeps increasing our egoism on purpose, so we’d reveal how absolutely evil it is for us and desire to run away from it!

Question: Sometimes it seems like I don’t have enough time left in this life to attain the goal, the revelation of the Creator.

My Answer: In this case, just like on the entire path, there is only one “Kabbalistic” principle to use : “Knock that tempter’s teeth out” (the tempter that throws you off the path), and keep being stubborn, advancing by “faith above reason,” in spite of your common (regular, animalistic) sense. And look for the Creator’s help inside all this, in order to be able to follow these two principles.

Question: Maybe it’s better to live a “pleasant lie,” like the people who buy what Berg sells - psychological support and imagined but sweet confidence that tomorrow will be OK, that everything will be fine, and that everything can be changed for the better. This has a psychological affect on you, gives you strength, and helps you survive. And you get the positive results up front!

My Answer: Who can object to these centuries proven methods! If I could, I’d buy red strings and holy water myself. But no one is even inviting to Kabbalah those people who can comfort themselves with these methods, and who can convince themselves that they work. But while they shut their eyes to the illness and take painkillers, the illness keeps spreading.

And there are others who can no longer be helped by these painkillers; they understand that this is a lie. These people keep searching, because a person cannot remain unfulfilled, and this state of futility and emptiness is worse than death, because their spiritual desire already demands to be fulfilled. And so they keep searching. And it’s for these people, who can no longer find anything that can fulfill them in this world, that Kabbalah provides the answer: Fulfillment comes from the Upper Light, to the degree you are similar to it!

Question: It still seems absolutely impossible and unfeasible that every person and all the people together will be able to desire to come out of egoism voluntarily, instead of being pushed by plagues that are worse than death itself, when even death seems like a salvation from the suffering.

My Answer: The Creator says that it is simple and easy to come out of the corporeal nature and enter the Upper Nature, provided that one diligently carries out the Creator’s conditions, or the precise, strict laws of nature. No one has the strength and the desire to ascend above this world, above one’s nature. But you can receive these desires from the correct environment (the worldwide Bnei Baruch group), by studying Kabbalah according to the authentic sources - the books of Baal HaSulam. And then the Light will lift you, and there are thousands of examples to prove this. The choice is yours!

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 Lesson on the Article "Introduction to Talmud Eser Sefirot," item 133 [01:23:47m]: Play Now | Download

 

 Lesson on the Article "Introduction to Talmud Eser Sefirot," item 133 [01:23:47m]: Play Now | Download

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Questions I received about distinguishing Kabbalah from religion and belief

Question: I have heard you say that a secular Jew can remain secular and still reach spirituality through Kabbalah.

My Answer: Do you really believe that the entire world and all the nations must become Orthodox Jews?

Question: How do you reconcile this with the Gemara Baba Kama 50, which says that anyone who says that G-d will overlook his sins, his life will be forfeited.

My Answer: Anyone who says that he can avoid correcting all of his egoism, he will not merit the upper life, and will remain spiritually dead.

Question: For example, it is understood that wicked people undergo punishments such as purgatory.

My Answer: Wicked people are egoists, and purgatory is liberation from egoism by the force of the Light. I don’t even understand how you can study the Talmud without understanding Kabbalah. What do you imagine a purgatory to be - fiery ovens and scorching rods?

Question: Furthermore, it has been said in the on line classes that dying is stepping out of one body into another body in order to continue the process of correction. We know, however, that people can be reincarnated into rocks and such for thousands of years, due to their sins. Again, how can we reconcile these contradictory ideas? Would it not make sense that G-d demands both corporeal observance as well as the study of the spiritual?

My Answer: Your logic is based on egoism, which is opposite to the property of the Creator and the Upper World. Believing that people can reincarnate into rocks is idol worship. A rock is the lowest form of egoism, Lev HaEven.

You have to study; otherwise you will remain a self-assured know-it-all, as it is written, “What should we do with children who have grown old?” (Ma Laasot Im Yeladim She Izkinu?). However, time will take care of whatever the mind doesn’t do. So have patience, and eventually egoism will force you to search instead of blindly believing.

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I had a video conference with two Toronto TV stations - one in Hebrew and one in Russian. I found that Israeli television outside of Israel is exactly that - “Israelis outside of Israel,” or in other words, the greatest and most primitive egoism in the world. There are many primitive egoists, but only theirs is both great and primitive at the same time.

Nevertheless, it appeared as if they too are starting to ask questions, have doubts, and feel desires “above the stomach.” Canada, Australia, and similar countries squeeze everything that’s human out of people, and all that remains is an animalistic aspiration for a full stomach and a peace of mind. You can see this with every person who enters that environment.

One’s environment determines one’s destiny - whether he will go through life worrying only about the comfort of his animate body, until it finally dies, or he will actually think about something besides this. By no means does Kabbalah encourage people to deprive themselves of anything or to suffer. It only explains that a society which eliminates a person’s questions about the meaning of life, turns him into an animal.

But to be frank, lately even the “bourgeois” are beginning to ask questions about the meaning of life. In the past they couldn’t even comprehend the possibility of someone asking such questions, and would look at anyone who spoke about it with a blank, dumbfounded gaze…

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A question I received: Why did Rabash and Baal HaSulam insist on physically observing the Mitzvot, and moreover, they did so scrupulously, not omitting even the point of the letter Yod?

My Answer: It’s because they lived exclusively in a religious environment, and back then it wasn’t yet realistic or necessary to disseminate Kabbalah among the secular public and around the world in general. They had absolutely no contact or connections with secular people. Nevertheless, in the “Introduction to the Book of Zohar,” “Messiah’s Horn” and other texts, Baal HaSulam writes that it’s necessary to disseminate Kabbalah among all the nations of the world. Moreover, Baal HaSulam writes that a person can only begin studying Kabbalah after he becomes secular (even if he does it secretly, on the inside). As long as he is religious inside, religion binds him and he won’t be able to understand Kabbalah. It’s because these two worldviews are opposite to one another.

In the religious worldview, you believe something that you were told about God, and you blindly follow the instructions you learned from others. You fanatically limit yourself with your mind’s attempts to understand who you are, what you are living for, and where you are. The less you ask and the more you do - the holier you consider yourself to be. And forget about “love for thy neighbor” - you are above all those vile atheists, you are chosen by the Creator. You overflow with pride, and feel that everyone is indebted to you for your holy lifestyle.

On the path of Kabbalah, however, you don’t believe anyone else, and using your own efforts, heart and mind, you reveal Nature or the Creator for yourself. You pull yourself up towards Him, penetrate into His governance, and start to understand Him. And you do all this by correcting your egoism, according to the Torah’s appeal, “Love thy neighbor as thyself.” You step out of yourself toward your neighbor, and thereby attain the Creator.

Moreover, Baal HaSulam writes that according to the instructions in The Book of Zohar, you have to disseminate Kabbalah to all the nations of the world! (See his articles “The Revelation of Godliness,” “The Arvut (Mutual Guarantee),” and “The Peace.“)

On this path, the most important thing is you and your decision. So let the critics who favor religion attend to their own business - they need to, since it’s slipping out of their greedy and envious hands. It’s not that I’m against religion, but I am against the egoistic use of it!

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Two questions I received on loving others

Question: We have to love everyone who was created by the Creator. But what about the people who hurt us, leaving us with severe scars? Maybe it’s possible to learn to forgive and to yield, but it is very difficult to love them the way you love others or yourself. My question is: Is it enough to love such people less or just to forgive them? Is it necessary to love everyone equally? And is it even possible to attain this level? I’d like to attain it.

My Answer: It’s written: A hero is someone who loves everyone. A hero amongst heroes is someone who has turned his enemies into his beloved. And in spirituality, it’s someone who has transformed his egoism to the service of others.

Question: There are seven billion cogwheels spinning around in the world, who are all interconnected and interdependent. I have this picture in my mind day and night. Sometimes I experience flashes of epiphany, when for a moment everything becomes crystal clear, but then it disappears and I could do nothing to bring it back. Everything becomes confusing again, and I start to feel so helpless - after all, I’m a cogwheel, and I’m being spun in a completely different direction by billions of other cogwheels - and in addition, they laugh at Kabbalah. And then I watch your broadcasts and hear the wonderful news from Sochi and Moscow… How can I disengage myself from the people who are very close to me (even my relatives and children), and be close to those who are physically far, but are very dear to me?

Answer: You should look at this world through the Upper World, love people with their involuntary lack of correction, patiently strive to help them with our knowledge about the world, and understand that your intolerance of them is a result of your lack of correction!

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A question I received: Islam also offers a method of attaining adhesion with the Creator - Sufism. And it’s also based on the same principle as Kabbalah – love thy neighbor. So if the main thing is to correct one’s egoism, to build a screen, then isn’t it possible for a person who’s following Islam to become corrected just like someone following Kabbalah?

My Answer: It’s your right to check and verify which method suits you best. However, you should know that everything comes from Kabbalah - for more on this, see the part of the Torah that talks about how Abraham taught “partial Kabbalah” to the children of his mistresses - meaning Kabbalah without the attainment of the Upper World, and then he sent them to the east. If you checked it for yourself, without believing anyone else and regardless of your ethnic background, and you found that Sufism suits you best, then stay in it - there is no coercion in spirituality.

All faiths and religions came from Kabbalah, from the search for the Creator, in order for man to go through a preliminary development, to prepare him to attain the Creator through studying Kabbalah. It’s written, “The peel (Klipa) protects the fruit” – it protects it from being destroyed until it ripens, and then the peel is removed and the fruit eaten. And this is what’s happening in our time!

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A question I received: Kabbalah teaches us that this world is just an illusion we depict inside our five senses, which conceals the true reality and the reason why the Creator created us. Since our egoism is related to our body, which is matter clothed in form, and since egoism is evil, then would it be correct to conclude that matter is evil, and our goal is to see beyond it into the spiritual realm? Or even more than that - to transform matter into its spiritual form? The more I study Kabbalah, the more I feel that it’s making me reject what my five senses are telling me. But of course I’m still operating and functioning in this physical world. The force of the physical world is very powerful and seductive, but it’s our obligation to fight against it.

My Answer: You shouldn’t fight against anything, except your own laziness in carrying out the instructions of Kabbalists in order to draw the Upper Light onto yourself. It will correct you, and then you’ll see how the two worlds are included one inside the other, and how everything adds up. Nothing was created in vain, but only to be used correctly. It’s a common human mistake to think that you have to correct yourself. The Upper Light created the desire, and only the Upper Light can change it. Nothing depends on the person, except making the correct plea for the Light to influence him.

Therefore, we are robots in every regard, and our only free action is a MAN - the request for correction - and Kabbalah teaches us how to do this. The fact that a person is completely governed is concealed from him, so that he won’t be coerced into reaching a connection with the Creator, but will reach it voluntarily. However, if we were to see how we are governed, we would immediately and involuntarily turn to the Light, the Creator.

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Two questions I received on how to connect spirituality and regular life

Question: How does the spiritual world influence and enliven our world, if the two worlds aren’t connected? Do they have a “cause-and-effect” connection? If so, then why isn’t our world also perfect and eternal?

My Answer: Our world is governed entirely from above. And every day we are becoming more and more convinced of this, because no matter how we try to change things, nothing goes according to plan.

The only way we can influence the Upper World (from below upwards) is to evoke (ask for) an acceleration (but not a change) of the process of our correction (by studying in the group and disseminating). We will perceive this acceleration as if evil and suffering are replaced by goodness and pleasure.

Question: Why does a person have to separate the spiritual part of his life from the regular one?

My Answer: It’s necessary to separate the two worlds. However they aren’t separate in and of themselves, but only relative the person who attains them. Outside a person, there is only the general Light. Once a person attains the Upper World, through it he sees our world, and he is no longer confused about the origin of everything that happens and about the connections between all parts of the world. But if he starts attaining the Upper World from our world, then he will get confused and start seeing forces through objects. He will do the same thing that the religions and faiths do – start thinking that there is spirituality inside the objects of our world, worshiping material objects such as trees, lucky charms, red strings, holy water, or predicting the future. This is why Baal HaSulam writes that one first attains the Upper World, and only after such attainment, one starts researching (from the Upper World) the descending forces that form our world, and the phenomena in our world.

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 Physical and Spiritual: Play Now | Download

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A question I received: I have a question about our group development. It looks like everyone inside the group as well as outside has lost his mind. Many have dropped studying, left the group, are afraid of getting attached to the group, and are scared of Kabbalah. There are many doubts if it is an authentic path to the Creator and it becomes more difficult to remain concentrated. I would like to know what it means and how a person can overcome these doubts.

My Answer: Groups without a strong spiritual leader cannot exist because group members are people who are not corrected and have a big ego. Their hearts are filled with egoistic desires though they have “the points in the heart,” which are just the points yet. And so hidden (for them) competition kicks in – a game who’s the first, who’s the chief, etc. It’s said in this case, “Separation of sinners from each other is good for them and for the world.” I spoke a lot about it on the last American congress. I think that people should gather together only for mutual dissemination actions; meaning, the actions geared towards outside (of the gathered). All other connections lead to disagreements. You are too “young” to ascend spiritually together. But if you contact each other only relative to work in dissemination then you can be of help to yourself and to others. Kabbalah is for the ones who are ready give themselves up, give up their egoism for the sake of mastering the quality of bestowal. But this is a gradual process and you have to take into account your nature. Otherwise you’d be as in the saying that thousands come but only singles (a few) left. If there is a group of people aspiring to one goal there must be a guide, a shepherd, a leader, a king. That’s how the world is created. Therefore, if there is no undisputable authority in the group there could be no group and our practice proves it.

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