Entries in the 'correction' Category

Correction Lies In Unity

Correction Lies In UnityA question I received: It’s a known fact that Rabash never spoke about unification and unity, but only used terms like “above reason,” “Creator,” and so on. So how did you come to understand the meaning behind his words? Did he relate it to you in private conversations? If yes, then what were the other students doing there? Why do people have to spend years studying terminology that doesn’t appear in their lives?

My Answer: Beginning with Kabbalah’s revelation 5768 years ago, the only principle of correction is the unification of all our broken, separated souls (parts of one soul) into one soul (the only creation that was created), just as they were united before the breaking. Correction lies in unity.

The same condition of “mutual guarantee” (Arvut) was given to the people at the time of the reception of the Torah (the method of unification), at the time of the Creator’s revelation. He becomes revealed inside this union, to the extent of it.

Were you sitting with Rabash instead of us? Have you read Baal HaSulam’s articles “The Revelation of Godliness,” “The Arvut,” “The Peace,” his letters to students about the need to unite, and Rabash’s articles on the group? I recommend reading them! It’s because unification is the only action required of us. I don’t know what you may have heard from others, but I do know what is written!

Related Material:
Laitman.com Post: Practical Advice by Rabash
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Kabbalah Today Artice: Baruch Shalom HaLevi Ashlag (The Rabash)
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icon for podpress  Film: Unity is the Solution [1:29m]: Play Now | Download

Faith Above Reason Is Attained After the Machsom (Advanced)

Faith Above Reason Is Attained After the Machsom (Advanced)A question I received: I understand that the period of correction begins when we cross the Machsom, but there is something that leaves me restless and I do not understood well: Once the Machsom is crossed, the things that happen to us in this world continue happening, but the form of seeing them is one of having enough intelligence to understand what happens to us and to use that to enlarge the vessel and to fill it. Now, based on the above-mentioned, my question is: Is faith above reason necessary to cross the Machsom, or will this be given when one has the complete Masach? And can a person tell whether he has the Neshama?

My Answer:
Faith above reason is what we attain after the Machsom. Before it we’re just trying to understand what is faith and to attain it. Before the Machsom , we try to attain faith above reason (the revelation of the Creator, a perception of Him, of the quality of bestowal and love inside us - above our entire egoism). We desire to rise above all the obstacles to the oneness of the Creator and His good governance!

But the fulfillment of this desire takes place after the Machsom, when it is filled by the Light of bestowal on the level of Nefesh, then Ruach, and so on, until we fully attain the quality of faith above reason - the quality of Bina.

And after this, there is another degree – not ascent above egoism, but usage of egoism, or the correction of egoism to bestowal – when we receive into our desire for the sake of bestowal.

Related Material:
Laitman.com Post: Faith Above Reason - Before and After the Machsom
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Chapter 1.10 from The Path of Kabbalah: Faith Above Reason
Purchase the Book: The Path of Kabbalah

There Are No Fiery Ovens or Scorching Rods in Purgatory

There Are No Fiery Ovens or Scorching Rods in PurgatoryQuestions I received about distinguishing Kabbalah from religion and belief

Question: I have heard you say that a secular Jew can remain secular and still reach spirituality through Kabbalah.

My Answer: Do you really believe that the entire world and all the nations must become Orthodox Jews?

Question: How do you reconcile this with the Gemara Baba Kama 50, which says that anyone who says that G-d will overlook his sins, his life will be forfeited.

My Answer: Anyone who says that he can avoid correcting all of his egoism, he will not merit the upper life, and will remain spiritually dead.

Question: For example, it is understood that wicked people undergo punishments such as purgatory.

My Answer: Wicked people are egoists, and purgatory is liberation from egoism by the force of the Light. I don’t even understand how you can study the Talmud without understanding Kabbalah. What do you imagine a purgatory to be - fiery ovens and scorching rods?

Question: Furthermore, it has been said in the on line classes that dying is stepping out of one body into another body in order to continue the process of correction. We know, however, that people can be reincarnated into rocks and such for thousands of years, due to their sins. Again, how can we reconcile these contradictory ideas? Would it not make sense that G-d demands both corporeal observance as well as the study of the spiritual?

My Answer: Your logic is based on egoism, which is opposite to the property of the Creator and the Upper World. Believing that people can reincarnate into rocks is idol worship. A rock is the lowest form of egoism, Lev HaEven.

You have to study; otherwise you will remain a self-assured know-it-all, as it is written, “What should we do with children who have grown old?” (Ma Laasot Im Yeladim She Izkinu?). However, time will take care of whatever the mind doesn’t do. So have patience, and eventually egoism will force you to search instead of blindly believing.

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Kabbalah Today Article: To Be or Not to Be?

 
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How Do You Explain Suicide?

How Do You Explain Suicide?A question I received: If the Creator is good and does good, there is a plan of creation, and everything is predetermined, then how do you explain suicide? What kind of correction should a soul perform in a body, if we don’t have freedom of choice and one’s suicide was predetermined in advance, from the root, since we are controlled by our root?

My Answer: Everything that has already happened was the Creator’s will. But as long as it hasn’t happened yet, it is up to a person. There is freedom of choice, otherwise we would be robots and there would be nothing to discuss – we would just have to exist! You have to understand the connection between the general governance and the private governance, HaVaYaH and Elokim. For more on this, see Baal HaSulam’s Letter from p. 61 - “If I Don’t Do It for Myself, Who Will Help Me?”

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Strive for the Goal, and Leave the Rest Up to the Creator

Strive for the Goal, and Leave the Rest Up to the Creator Two questions I received on combining spiritual development with one’s day to day desires and responsibilities

Question: I’m seventeen years old and I have been studying Kabbalah for about three to four months. Sometimes I get disturbed by other desires, and then I forget about Kabbalah and try to latch on to these desires. Sometimes it even seems that they’re more important to me than my correction. What should I do? Is this problem caused only by my age, or are these Reshimot that I have to correct?

My Answer: Don’t pay attention to the disturbances and continue studying, and then the Upper Light will correct you. As you advance along the spiritual path, you will realize just how much your desires control you and that the only thing that can save you from yourself is help from above. Only patience will make you a Kabbalist.

Question: Do you seriously believe that we can attain the highest level in this lifetime, even if we don’t fully devote ourselves to the studies? How can this be possible in this life, considering all the responsibilities we have toward the people around us and society?

My Answer: I have no doubt that everyone is capable of it, and even if a person won’t reach the Machsom in this life cycle, he will have very little left to do to reach it the next time around. And after that, your soul will lead you along the steps of ascension!

Only the efforts we make to reach the Creator remain forever. Everything else disappears because it comes from above and isn’t considered to be something we did. So in any case, the best thing to do is to strive toward the goal, and leave the result up to the Creator!

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Being a Hermit Keeps You from Becoming Corrected

Being a Hermit Keeps You from Becoming CorrectedA question I received: In the last two lessons you gave on the article “The Peace,” you mentioned that people who isolate themselves from society cause harm. So could it be that society is wrong to imprison murderers, rapists, drug dealers, and so on, and should imprison monks and hermits instead?

My Answer: According to the Torah, there should be special asylums and courts for people who cause harm. You can familiarize yourself with these laws - they are harmonious with human nature and the Upper Governance, which forces man to sin in the first place (to murder, steal, and so on), and also controls judges and all kinds of circumstances. However, it wants man to consciously enter this system that governs him through reward and punishment.

We see that forceful imprisonment only increases the number of criminals, and moreover, they perfect their craft while in prison. But as society becomes corrected as a whole, people will start using other methods of punishing and educating. A person who desires correction should not isolate himself from society.

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Only the Upper Light Can Change Our Destiny

Only the Upper Light Can Change Our DestinyA question I received: Can changing your name help you change your destiny? I heard that certain letters can help improve people’s lives.

My Answer: Besides the Upper Light, there is nothing that can change our destiny. Even when it seems like we change it, later we find out that it only got worse. That’s because in doing so, we avoid becoming corrected by the Upper Light, and hence we start lagging behind in correction, and this evokes negative correcting forces - greater blows of fate.

The problem with amulets, spells, and mysticism is that they distract us, and we start being late with correcting ourselves. This causes an accumulation of evil that’s expressed as suffering. So the suffering doesn’t come from above, but it’s our own uncorrected properties turning against us.

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Light Is Everything That’s Received In the Kli

Light is Everything Perceived in the KliA question I received: What does Light mean in the spiritual sense? What is the difference between the Light in the lower spiritual worlds compared to the higher ones that are closer to the Creator?

My Answer: Everything that is received in the Kli (the soul) is called Light. See this definition in Talmud Eser Sefirot. The difference between the Lights is not the Lights in and of themselves, but the vessels, Kli, the desires they fill - the measure of bestowal, the force of correction.

Likewise, the light in our world is simple and white, but it consists of the seven lights or colors because potentially it can be revealed by the seven kinds of Kli. However it doesn’t exist on its own. There is no Light outside the Kli; there is no Creator outside creation.

We only study matter and its form. We are unable to study the abstract form and the essence since we can’t attain them in a reliable way. In outer space, there is no light, but only darkness, because there is no object that could stop it or reflect it - there is no Kli.

Thus, when light goes through glass, which absorbs one of the light’s components, it is perceived as the absorbed light. If the glass absorbs red waves, then the light is perceived as red. So we don’t sense the Light in and of itself, but only its expression in the soul. More accurately, the soul’s or desire’s reaction to something external in the spiritual world is called Light. In other words, the Light is the property of bestowal which the soul has attained and which it now senses. So we don’t see the Light, but the properties of the Kli or soul, which are expressed through something called Light.

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The Worst Thing That Can Happen Is Having to Return to This World

The Wost Thing That Can Happen is Having to Return to This WorldTwo questions I received about using Kabbalah incorrectly and the possible outcomes of doing so

Question: Is there a chance that someone will start studying Kabbalah “too early,” and then not have the time to develop his ego, in order to then defeat it and transform it to the will to bestow? After all “The Light is only born out of darkness.” While one’s will to receive develops, one can use this time to build his career, create a family and provide for it, so that later he would really be able to concentrate on studying Kabbalah and growing spiritually (for example, after he’s forty years old).

My Answer: A person should test Kabbalah as soon as he hears about it, because one must develop everything harmoniously from the early years: family, children, work, etc., as well as spiritual development. Otherwise he will grow up to be an animal and his entire life will have gone to waste. Kabbalists do not put any age restrictions on revealing Kabbalah. Moreover, they write that if it were up to them, they would teach Kabbalah to children from an early age. My students and I teach our children Kabbalah while they are still babies - after all, this is the most necessary knowledge a person can have, and without it he’s just a miserable animal. With this education we protect our kids from drugs and other problems; they stay with us and do the same thing their parents do – it’s been tested!

Question: I’m scared, I think that I won’t be able to resurrect, I’m afraid that I’m not doing enough, that I lack strength and desire.

My Answer: The worst thing that can happen is that you won’t attain your full correction in this life, and then you’ll return into this world again to “finish correcting yourself.” You will definitely return if you don’t finish the correction, because in the final and perfect state, we already exist in “state 3,” and it must be really attained by everyone!

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Is It Possible To Love Everyone?

Is It Possible To Love Everyone?Two questions I received on loving others

Question: We have to love everyone who was created by the Creator. But what about the people who hurt us, leaving us with severe scars? Maybe it’s possible to learn to forgive and to yield, but it is very difficult to love them the way you love others or yourself. My question is: Is it enough to love such people less or just to forgive them? Is it necessary to love everyone equally? And is it even possible to attain this level? I’d like to attain it.

My Answer: It’s written: A hero is someone who loves everyone. A hero amongst heroes is someone who has turned his enemies into his beloved. And in spirituality, it’s someone who has transformed his egoism to the service of others.

Question: There are seven billion cogwheels spinning around in the world, who are all interconnected and interdependent. I have this picture in my mind day and night. Sometimes I experience flashes of epiphany, when for a moment everything becomes crystal clear, but then it disappears and I could do nothing to bring it back. Everything becomes confusing again, and I start to feel so helpless - after all, I’m a cogwheel, and I’m being spun in a completely different direction by billions of other cogwheels - and in addition, they laugh at Kabbalah. And then I watch your broadcasts and hear the wonderful news from Sochi and Moscow… How can I disengage myself from the people who are very close to me (even my relatives and children), and be close to those who are physically far, but are very dear to me?

Answer: You should look at this world through the Upper World, love people with their involuntary lack of correction, patiently strive to help them with our knowledge about the world, and understand that your intolerance of them is a result of your lack of correction!

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