Three questions I received on the great sages of the past:

Question: You quote writings from sages other than just Baal HaSulam, Rabash, and Ari, although Bnei Baruch’s teachings are founded upon these. Is it permitted to study other sages’ works beside those three? Are there any sages whose writings should not be studied?

My Answer: Before Shelah (Isaiah ben Avraham Ha-Levi Horowitz, also known as Shelah HaKadosh – the Holy Shelah, 1565 – 1630), all Teachers and authors of books were great Kabbalists, but not so after him. However, you won’t be able to understand any of the books by any author from any period, except the books of Baal Hasulam, Rabash and myself. Go ahead and try it! But be careful of wasting your time.

Question: Was Rabbi Moses ben Maimon (Rambam) a Kabbalist?

My Answer: Yes, he was a great Kabbalaist.

Question: Tradition says that Moses is the author of the Torah, the book where his own death was described in advance, and that the Jews were given the book containing a description of their future as well. Do you have any rational explanation of how it was possible that Moses and the Jews could get the book with a detailed description of far reaching future events, so they were able to know their destiny, but were not able to change anything about it!?

My Answer: It is written that Moses was writing the Torah while the events unfolded in the desert during their 40 year long journey. The Torah describes only those events, allegorically telling us about what happens inside a person during his correction. And because “the particular and the general are equal,” as both consist of ten Sefirot, we can also read what is written as a description of all humanity’s development.

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Filed under: Books, Kabbalah Study, Spiritual Teacher - 2 Comments →

News Report (from WebWire): “A Crowded World: Researchers use computer scenarios to study crowd behavior in time and space” The scientists at the School of Geographical Sciences at Arizona State University have created a model of crowd behavior. Their results were as follows:

1. There is rapid exchange of nonverbal information in crowds

2. The actions of a single individual can shape the dynamics of an entire crowd

3. Individuals who would never ordinarily engage in anti-social behavior such as looting might do so anyway when associated with a riotous crowd; and, conversely, anti-social individuals may see their bad behavior checked by other members of a well-behaved crowd.

My Comment: The science of Kabbalah has been explaining the same laws of individual and social behavior for thousands of years. It explains these and many other laws, how to use them to benefit the individual without infringing on his freedom and while enabling him to develop harmoniously, and how to use these laws for the benefit of society in a way that avoids conflicts between the individual and the society. It explains how the two can come to an ideal coexistence, where individual gain is equal to social gain. This is possible if the importance of the individual is equal to the importance of society as a whole, by observing the law, “The general and the particular are equal.” This observance is possible when everyone is equal and interdependent, and every person strives only to fulfill the desire of the single whole, seeing this as his mission and receiving absolute fulfillment from it.

This is the state we exist in from the very beginning. It is called the “World of Infinity.” We must desire to ascend (morally) from our present state, called “this world,” to the level of the “World of Infinity.” This desire will draw onto us the Light (feeling) of bestowal and love, which fills us in the “World of Infinity” – and this Light will then correct us, giving us the quality of “Love thy neighbor as thyself.” This isn’t inconceivable. Even scientists now prove that an individual’s qualities can change instantly under the society’s influence. Therefore, everything depends on our decision to create the right influence over each and every one of us. Therein lies our freedom of will.

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Baal HaSulam: “Introduction to the Book of Zohar, Item 68″

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News Report (from The New York Times): “Project Created to Restore Ancient Babylon” A master plan is being developed for the restoration of the Mesopotamian site of the ancient city of Babylon, in present-day Iraq. The “Future of Babylon” project, financed by a $700,000 grant from the State Department, will map the city’s archeological sites, develop conservation plans and pursue possibilities for tourism and education.

My Comment: This is a landmark event because our global civilization is a replay of ancient Babylon. In the past, Babylon was a place with the same conditions as we have today – those of a “small village” and “the Butterfly Effect.” In other words, people’s egoism grew by leaps and bounds, and they stopped “understanding one another.” This is how we got the expression that “they began to speak different languages.” Yet, at the same time, people revealed that they were completely interdependent.

That’s when one of their priests, named Avram, began to examine the crisis and revealed its cause: it was happening because Nature (or the Creator) was pushing people towards unification. As a result of his research, he attained correction – the revelation of the quality of bestowal and love within him. He also realized what kind of connections are necessary in a closed system in order for it to survive and function correctly. He changed his name to Abraham, where the additional letter ה (Hey or “h”) designates the addition of the Upper Force (bestowal and love) to him. Thereafter, he wrote a book called The Book of Creation.

Abraham taught what he had learned, and thereby formed a group of students. He called them Israel (Isra – El = straight to the Creator), and together they went to what would become the land of Israel. As for the Babylonians who remained behind, they got rid of the crisis by breaking the connections between one another and dispersing all over the planet.

Today, just like Abraham’s science, Kabbalah,  predicted, from the end of the 20th century on, we have once again entered the state of “a small village” and “the Butterfly Effect.” However, this time we have done so on the global scale, so there’s no place to run in order to destroy our globalization. Hence, there are two paths before us:

1. Suffering, due to the discord in our civilization’s system, or
2. We can use Kabbalah as the method of correction.

Either way, we are obliged to correct ourselves so as to reach the level of observing the conditions of existence in a closed system, where every person will have to live by the rule of, “Love thy neighbor as thyself.”

Related Material:
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Baal HaSulam Article: “Building the Future Society”

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A question I received: I heard that the Torah mentions something about the war in Israel that is going on right now. Is this so? You also wrote that all the future events are mentioned in the Torah.

My Answer: There is no explicit reference to this in the Torah, but there is when you look at the inner meaning. However, it is impossible to show it vividly.

It says in the book of the prophet Amos (Amos 1:6):

עמוס א ו כֹּה, אָמַר יְהוָה, עַל-שְׁלֹשָׁה פִּשְׁעֵי עַזָּה, וְעַל-אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ: עַל-הַגְלוֹתָם גָּלוּת שְׁלֵמָה, לְהַסְגִּיר לֶאֱדוֹם. א,ז וְשִׁלַּחְתִּי אֵשׁ, בְּחוֹמַת עַזָּה; וְאָכְלָה, אַרְמְנֹתֶיהָ. א,ח וְהִכְרַתִּי יוֹשֵׁב מֵאַשְׁדּוֹד, וְתוֹמֵךְ שֵׁבֶט מֵאַשְׁקְלוֹן; וַהֲשִׁיבוֹתִי יָדִי עַל-עֶקְרוֹן, וְאָבְדוּ שְׁאֵרִית פְּלִשְׁתִּים–אָמַר, אֲדֹנָי יְהוִה.

Translation: Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom. But I will send a fire on the wall of Gaza, which shall devour the palaces thereof. And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

I will abstain from any commentary. One should understand these texts however he understands them, to the degree of his spiritual development.

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Filed under: Israel - 1 Comment →

News Report (from The Wall Street Journal): Israelis have to discard Gen. Douglas MacArthur’s famous maxim: “War’s objective is victory – not prolonged indecision. In war there is no substitute for victory.” They will have to settle for a substitute because from their standpoint “prolonged indecision” is better than the alternatives – the annihilation of themselves, which would be unthinkable, or of their enemies, which would be unconscionable.

My Comment: We have to let time do its job, in order to bring the nation of Israel to its senses, so it will realize that precisely by correcting itself, it can amend the situation, both for themselves and for the whole world.

Baal HaSulam writes in the “Introduction to the Book of Zohar”: If people use the science of Kabbalah – the method of correction, they raise the whole world and then suffering disappears. It is precisely through the use of Kabbalah that the world will come out of its crisis, toward the Light.”

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News Report (From NewScientist): “Artificial Molecule Evolves in a Lab” A new molecule that performs the essential function of life – self-replication – could shed light on the origin of all living things. If that wasn’t enough, the laboratory-born ribonucleic acid (RNA) strand evolves in a test tube to double itself ever more swiftly. Gerald Joyce, a biochemist at the Scripps Research Institute in La Jolla, California hopes to imbue his team’s molecule with all the fundamental properties of life: self-replication, evolution, and function. Joyce’s team created its own molecule from scratch…

My Comment: Creation is an act of “something emerging from nothing.” However, it is not when we take ready made ingredients, tinker with them, and end up with some “concoction.” After all, if that was considered creation, then we would also be able to say that the act of conception is the same as an act of creation as well.

Of course, scientists understand that they are only using matter, and its laws and qualities. Still, I hope my comment will help people avoid the pitfall of thinking that we can create in a similar way as the Creator, whose act of creation was to create “Something from nothing” (esh Mi Ain).

Kabbalah reveals the beginning of creation to man: the Light created a desire from nothing, from non-existence, so this desire would desire Him and receive pleasure from being fulfilled by Him. All of creation consists only of these two: the Light and the Desire. The Light is the Creator, and the Desire is the creation. All the changes occur only in the desire, which changes from being opposite to the Light, to being similar to the Light. All the worlds and everything inhabiting them, including us, are parts of this desire.

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Questions I received on Maaser:

Question: Can we advance spiritually if we don’t pay a tithe (Maaser)?

My Answer: No.

Question cont’d: I bought the book Kabbalah for the Student and printed “The Introduction to The Book Of Zohar” from it myself. Is this considered as a tithe?

My Answer: No.

Question cont’d: With the obligation of paying the tithe, many people will be turned off to Kabbalah and this will not be a solution for them. At first they engage in Kabbalah with all of their desire, and after a while they understand that they have to pay Maaser in order to advance spiritually. I wonder, if a person is already above the Machsom, will he also be obliged to pay Maaser in order to attain the whole goal?

My Answer: Yes.

Question cont’d: Even on the last 125th degree of the ladder?

My Answer: Yes.

Question cont’d: But the poor won’t be able to advance even a millimeter.

My Answer: If they’re poor, their Maaser is also small, accordingly.

Question cont’d: I am very disappointed that one has to pay to attain spirituality. The Maaser has to be removed because it is a limitation to attaining the so called “new civilization.”

My Answer: Maaser is a law of nature, and no one can remove it. You are not paying anyone; you are merely deducting the part of you that is impossible to correct and giving it to the world’s correction through a different method. You are realizing your own Maaser for disseminating Kabbalah around you. You should read about it (you can also look it up on Google.com).

The Maaser is 10% of your desires, which pertain to Malchut and which you are incapable of correcting on your own. You can only separate a tenth of your income, which corresponds to them. Otherwise your soul will not be corrected; however, it’s not corrected by the money, but by your rejection of it. This is why you are able spend this money on all kinds of empty objects, but find it practically impossible to spend it on Maaser!

Question: I understand that we are to pay 10% of our net/gross income as our Maaser. Where do we make the contribution? Are we to do it once a month according to our monthly income or can we do it bi-weekly with our pay cycle? Are you saying that, if we do not participate in the Maaser, we will still advance spiritually, but we will hinder the whole from advancing quicker?

My Answer: You should look for the answer in previous posts on this topic.

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Filed under: Maaser - 4 Comments →

News Report (from Phantoms & Monsters): The CEUFO (Center for Studies UFO) of Argentina received an email from a photographer (Fabián Romano) that claimed to have captured a strange being on his camera while taking some shots around the Macachín airport. The CEUFO analyzed the image and declared it to be that of a flying “entity.” They also said that the image was of a “high strangeness.”

My Comment: Spirituality consists of forces that are not clothed in matter. They descend to us from their source – the Creator, and they are called “angels” (in Hebrew “Malach” – singular, “Malachim” – plural). We cannot see or perceive these forces, but only their influences, their manifestations in matter. It’s similar to how we can only perceive the influence of a magnetic or gravitational field, but not these fields in and of themselves.

We perceive the Creator in the same way – in our desires of bestowal and love. That is how this force of Goodness, Love and Bestowal is revealed in us. Its revelation in us is called “the part of the Creator from above,” or the soul. To perceive one’s soul, to have a soul, or to perceive the Creator – is one and the same (Israel, the Torah and the Creator are One). The “Preface to the Book of Zohar” talks about our perception, explaining that everything is perceived within us, and not outside. Hence, this leaves no room for “miracles!” In this world, everything is prosaic and bleak. But once you reveal the Upper World, there you will discover true miracles.

And here’s another explanation: All the forces of our world, (the forces clothed in matter that we can perceive) are also angels. Even the still, vegetative and animate levels of nature, man included, are angels, because they are completely controlled by the Creator. So who isn’t an angel? Only a Kabbalist, because he becomes independent, a Man (Adam, one who is similar to the Creator), one who is independent from the Creator. A Kabbalist isn’t just one of the Creator’s forces or messengers, and hence, a Kabbalist is not an angel.

One time, Rabash and I went to a zoo to talk about the roots and branches in both worlds. When we got there, he exclaimed: “So many angels in one place!”

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A question I received on my German blog: There are Rosicrucian societies in the world, which are partially based on Kabbalah. The main premise in the Rosicrucian theosophy is that the Creator created elevated spiritual structures with freedom of will for executing different tasks, such as regulating karma or creating a spiritual human body. There were also spiritual structures which broke and are now impeding human development. This is a general summary. What is Kabbalah’s perspective on this? What does it have to say about this?

My Answer: Kabbalah describes the structure of the spiritual world in the book Talmud Eser Sefirot. Kabbalah studies the Upper World, examines it, and describes it just like a scientist accurately describes our world. For beginners who study in German, I recommend my books: Quantum Kabbala, Leben aus der Kabbala, and Das Licht der Kabbala.

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Filed under: Kabbalah Study, Spirituality - No Comments →

A question I received: I just read how you were able to defend your dissertation on Kabbalah by writing against something you believe, which is an interesting strategy. I am pursuing my PhD in Education at Walden University and after four years now, I have finally come in contact with a mentor who understands my goal in obtaining this doctoral; I can now approach my research in Education by designing a program of “Metaphysical Education: an Emphasis on Kabbalah Studies.” It is good to know you are so willing to assist those of us on this educational attainment path and should I need your help, I hope you will be there for assistance as well. I must say, your books, the articles, website links, etc., are a tremendous help.

My Answer: In this case, the goal justifies the means. The PhD title gives one the opportunity to give lectures at universities about authentic Kabbalah.

It also took me a long time to find someone who would supervise my dissertation, and I still had to “fix” things according to his instructions. It’s possible that you will also have to make certain “corrections” that your academic director will insist on. But there’s no sense prolonging it, since the dissertation materials will be buried in an archive anyway. Kabbalah is probably the only field where the student pursuing a degree may understand more than his academic director.

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