If we are talking about the spiritual vessel, meaning about unity or an embrace like beneath one cloak or one umbrella, then this is only possible on the condition that we have the Creator as a partner bracing our embrace together, uniting us like a mother unites all of her children under the “wings of the Shechina.”

Without this, it all goes no farther than one, short instant, during which we feel a willingness to unite, yell and scream. But in reality, connection is possible only when we do it together with the upper force.

We all came out of Bina, broke into its levels, and lost the force of Bina. That is why we separated. And now we have to recover this force of bestowal, Bina. The whole world of correction (Atzilut) and the worlds of BYA are under the control of Partzuf SAG, the upper mother. And if we get under Her wings, we will be able to unite. We only have to ask Her to take care of us, like demanding fledglings.
[67933]
From the 1st part of the Daily Kabbalah Lesson 1/29/12, Writings of Rabash

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Question:

Answer: “Through the group” means that I funnel my desire through the integral system. And if it is able to become similar to this integral system, this is a sign that my desire is similar to the Creator’s desire. It is written, “Make your desire like His.”

If I cannot do this, then I still address Him through the group and ask for the force of correction. But this does not mean that I funnel my desire through the group to the Creator so He would respond to me and fill me with His force of bestowal so I could bestow in practice.

On the contrary, I turn to the group and see how much I hate others, don’t want to be with them, am rejected by them or reject them. And then in these discernments, in the struggles and collisions with everyone, precisely all of these corrupted states are what I raise upward and ask, “Correct them! I am waiting! I want to unite with the others!” Then it’s a wonderful prayer.
[67580]
From the 2nd part of the Daily Kabbalah Lesson 1/25/12, The Zohar

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Question:

Answer: You won’t succeed in that because you need to connect and demand that the Creator be among you to teach you, to reinforce you, and fulfill your desires. Or do you want to reach something by yourself? Everything is attained only by the power of prayer.

Question: That’s exactly it; we fail to unite and to turn to the Creator with the demand. This is where we fail time after time, and then we are pushed from behind. How can we hasten the process? How can I oblige myself and the friends?

Answer: It is about the internal work. We should still speak about it a bit although it is all internal. It is written: “And the children of Israel sighed because of the work.” It can’t be without it. You should despair of your own powers and only then, unite and cry out for help.

Baal HaSulam wrote about this in letter 57: “And also whoever didn’t receive the Creator’s love, everything that he worked for on purifying his soul the previous day, seems to be totally burnt the following day. And every day and every moment one should start anew, as if he did nothing his whole life. And then “and the children of Israel sighed because of the work.” Because they saw that they are forever incapable of seeing the fruit of their own work. And so their sigh and their payer were whole, and so ” they cried out” etc.,  because the Creator hears the prayer and He only waits for a whole payer.”
[67479]
From the 4^th part of the Daily Kabbalah Lesson 1/23/12, “Introduction to the Study of the Ten Sefirot”

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Question:

Answer: There is a huge separation between the Creator’s thought of creation and us. First we rise from the worlds of Beria, Yetzira, and Assiya (BYA) to the world of Atzilut when we obtain the substance and the form clothed in substance. Afterwards we reach the abstract form and then to the essence. Despite that we don’t grasp or understand these categories now, it seems that we will obtain them one day.

By performing the actions, we obtain the Creator. It is clear that we are building them with the help of the reforming Light since we ourselves have no power to do this. We are only the “bricks.” But in order to build some kind of structure from us, we need the means that will connect us together, the cement that glues all the parts together. And we need to know how it all connects together.

And when He connects all our bricks together, we begin to understand how the Creator created everything and why He broke it—so that we would build anew that structure and discover His thought, His mind.

Baal HaSulam explains to us in his article, “The Acting Mind,” that when I look at a certain creation, I obtain the desire of the craftsman who created it. In other words, the more that I penetrate into the creation through my feelings, then the more I feel the nature of its Creator, His relation to creation. I can obtain Him through my understanding of his relationship with His creation!

In our world too, it is possible to do this and understand the artist because it derives from its upper roots. The Creator created the creature within a special system, broke it, and then leads us to need to reassemble this puzzle. When we assemble this mosaic, we obtain Him because He immersed Himself in it.

The Creator doesn’t hide in this system, just the opposite. He implants within each part of it, His mind, attitude, and sense of Himself. And when we assemble this puzzle, we don’t just simply receive a corrected picture and begin to exist in this wonderful world. We obtain the general law that operates within this system, the law of love and unity!

And we also obtain that same One that is operating in this system,” the inclusive,” the upper force that built the entire system. And in the power of One, we discover His attitude toward us which is called AHP (Awzen, Hotem, Peh – the lower part) of Keter (crown).

Despite that I still can not study it with certainty, but it is certainly possible that we can also obtain the upper part of Keter, that is disconnected from us, in as much as we have that desire.

It is impossible in the meantime to say it with certainty because these states exist after Gmar Tikkun (the end of correction), which is beyond the tasks that are imposed on us today.

However, thanks to this process, ultimately we obtain the operating upper mind and not only His plan, but the thought of creation itself, the upper thought, and all that is included in it. And this is our goal: to reach the thought of creation, to rise there and be included in the Creator, to reach adhesion with Him.
[67155]
From the 1^st part of the Daily Kabbalah Lesson 1/20/12, Shamati #174

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Question:

Answer: We must only disseminate materials about unity. And there are several rules in this regard:

- We do not mix with anyone;
- We are not “for” or “against”;
- As educators, we relate to people very considerately and unsophisticated.

That is how we approach the situation, according to the principle, “Love will cover all sins.” It is necessary to reach consensus, conciliation, unity. This does not mean that everyone calms down and goes home, since in that case we would be against the protestors. No, we are for change. However, in all of history, methods like this have never brought about anything good.

We have live examples before our eyes: Egypt, Tunisia, and other countries. For example, what was the use of the spontaneous disorders in London? This approach does not bring anything good to anyone. And Egypt has become immersed in devastation and is left with nothing. So, disorders won’t help.

That is why we have to release explanatory brochures with materials about mutual guarantee, including our advice: communication, round tables, and integral upbringing.

But first of all, we must concisely describe the current situation: Why is this happening?

And in doing so we do not speak out against the government or anyone else. We are talking about a natural process, a regular phase of our evolution where the world is becoming global and interconnected.

So what should we do? We have to adapt to the new conditions. After all, there is no other way to go. The integral network is already expressing itself. It’s simply that previously we adapted instinctively, whereas now we must reach harmony with the changed world consciously, with our own awareness. This is our new level of development.

Next, we have to explain how to do this: by means of integral upbringing, with the help of a good environment, which will convince every person of the need to unite with others.

Romania is a pretty homogenous country. It is not home to different cultures living side by side—it’s not America or the united Europe, so there it’s easier to talk about unity. This approach will appease the people, will revitalize the country, and will give people work. People will rise in their consciousness and will understand what is happening. They will see for themselves that this is good for them, their children, their country, and people.

As a whole, we are only inviting everyone to unite, and no more than that. There are no hidden “fees,” dirty tricks, or attempts to make money off of someone. On the contrary, let them do everything themselves. Let them organize the learning process and build an environment according to the laws of nature, while collaborating with psychologists.

This is what we have to offer, especially considering that there are many countries standing at the threshold of the same kind of strife.
[67215]
From the 4th part of the Daily Kabbalah Lesson 1/22/12, “Introduction to the Study of Ten Sefirot”

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Question:

Answer: Now it is impossible. Only in the end will all of the separate events be collected and lead to the collective correction, called “Rav Paalim u-Mekabtziel”. After accumulating all of our vessels, they will simultaneously unite in a unified state, and then this action will be accomplished. It will sum up all of the generations of the many billions of people and will collect all of their affairs into one. This is when the time of the full correction will arrive, which will unite all of us into one desire, perfect, and filled with the Light of Infinity.

Until then, we are forbidden to perceive the past because we would not be able to endure all of the things we had experienced. We do have the fortitude needed for that, in other words the screen (Masach). Today we would not be able to justify the states we have  experienced.

That is why we tend to oblivion. We switch off from time to time. This periodic “blackout” is actually no more than switching between two moments, between the day yesterday and the day today, between the past and present lives, until finally they will be all gathered into one.
[66928]
From the Introductory Lecture Series 1/17/12, “Course to Be A Man, Human Development”

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In the whole world there are calls for social justice.

As Baal HaSulam explains, the measure of truth doesn’t allow us to attain justice. If you divide things equally among everyone, there will be no equality. So how can we solve this problem?

In order to do that, we need to be as one family. In the family there isn’t equality, but everyone receives his share because we treat everyone with love. When I love everyone, I can help one at the expense of another. Thus I operate according to the principle of mutual guarantee, and so I operate fairly. There is simply no other way.

This is what we have to gradually convey to people. After all, today society is more sensitive than ever to inequality, including sectors that not long ago were very far from that. In every country there are plenty of reasons for dissatisfaction, and the only way to succeed is to educate people about unity. According to the level of connection, people will come to social agreement about how to divide the resources, thanks to their sympathy for the sufferings of others.

Can you demand cheap housing for yourself when others have nothing to eat? After all, we have a common “pie,” which isn’t enough to supply all the demands. So if we don’t unite people into one family, we won’t reach anything.

Then we will be able to explain that the current evil is actually for the better: It enables us to correct ourselves and to advance towards the good. After all, thanks to mutual cooperation we will change and will start to share the resources the same way it is done in the family. Then we won’t need to turn to the government, which will not help with its imaginary crumbs anyway. There is only one solution: unity of the people.
[66713]
From the 3^rd part of the Daily Kabbalah Lesson 1/17/12, “The Study of the Ten Sefirot”

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Question:

Answer: First, do you really want to return to that level? Do you yearn for it? Do you see it all the time as a model before you in order to keep the point of unity? Do you watch the recordings from the convention again and again? Are you sorry that you’ve lost that burning fire?

If we had kept the connection, we would have already attained a much higher level, and would have risen above all the interruptions and the distances that separate us.

I must constantly renew the forgotten feeling, at least for a couple of minutes a day, for example, to see a short clip from the convention. I think it is very important.

Besides, are we working on disseminating our message? Do you take this into consideration in your work? We must join it and distances are no obstacle here. You must connect to the point, to make a plan for mass dissemination in every language.

Besides, in a month we are planning to go to the Arava again and to stay there for about three days. This requires great preparation. Otherwise the results will be the opposite of what we expect. It has to be something that is truly new, like it was the last time. We must make sure that we arrive there worried and anxious to enter a new state not knowing what it is and what fruit it will bear.

I am very concerned about this breakthrough into the unknown. We already know the place, and because of the habit we may repeat the same actions and feelings that we’ve already experienced. The atmosphere itself will remind us of them.

In short, a month isn’t a long time. We must make an effort to prepare ourselves as best as we can. Otherwise, instead of gaining we will lose. I am warning you about that. Start thinking what to do.
[66288]
From the 4^th part of the Daily Kabbalah Lesson 1/13/12, “The Peace”

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The current crisis we are experiencing in our world is not a crisis of economy and our entire life, but the revelation of the absence of the right perception of reality.

This is a sign of a new era, a paradigm shift, the perception of a new reality. Now we are discovering reality to be broken and separated in our awareness: This is called the general crisis. But this is not a crisis of anything, but rather a previously non-existent revelation. Before we lived with the perception of our layer of reality, but now a more internal layer is being revealed, and then we see that nothing is working out and that everything is really broken. It is true that this is a crisis. But this crisis is the revelation of a new state and an opportunity, an invitation for correction.

From here we see that we can correct it only by advancing towards unification between all parts of reality and revealing within this unification a natural law that exists in that system, as well as various forms of relationships and different tendencies. In short, we will begin to see reality correctly.

What do we need for this? Of course, nothing in our world will help us now. After all, it doesn’t have to do with egoistic development but with the correction of the ego, which reveals itself in the form of the crisis. It follows that nothing can help mankind but the Light that Reforms. This is why the wisdom of Kabbalah, the method of correction, becomes revealed. And this is why we must bring this Light to the world through us. Even though for us it will be the Light that Reforms, for the rest it will be the right, new structure of the world, so it will stop appearing broken to us. This is what our correction will be like.

This is why we must understand that everything is determined by this approach: seeing the world as one whole and explaining to others that it is one. But we explain it to them simply from a scientific perspective, similar to the way scientists explain things. But for us this unity assumes a single desire, which includes 620 desires, which we must connect into one. And nothing else exists but the perception of a person, who must reach a state where he will be able to see the entire reality as a single organism.
[65935]
From the 2^nd part of the Daily Kabbalah Lesson 1/10/12, The Zohar

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Baal HaSulam, “The Freedom”: The more contradictions there are between opinions and the more criticism there is, the more the knowledge and wisdom increase and matters become more suitable for examination and clarification.

The degeneration and failure of intelligence stem only from the lack of criticism and disagreement. Thus, evidently, the whole basis of physical success is the measure of unity of the society, and the basis for the success of intelligence and knowledge is the separation and disagreement among them.

We see that these two opposites provide mutual support for one another. Separation and unity must be balanced so they won’t cancel, but would support one another. And then, between them we find the middle line, containing both of them equally. It’s not halves of two extremes, but all of the separation and all of the unity must eventually unite into one.

We are used to something else: Every person slightly gives in somewhat or slightly adds, and thus we reach a superficial agreement. In essence, this isn’t agreement, but it’s simply that out of having no other choice, I let you occupy a piece of my territory and you give me a piece of yours. That’s how we suffer due to having no other options.

However, if we create unity for the sake of uniting with the Creator, then two opposite forces have to participate in it together. That is something we do not know how to do with our “flat” understanding. Only the upper Light can show us that this is possible. This requires a higher, spiritual mind, which removes contradiction, as it is written, “One and the other are words of the living God.”

The upper Light brings its third force to unite opposites. However, we cannot explain this to people. They will think this is religion or mysticism. Therefore, we give an explanation on another level: everyone is right and wrong. We already understand that we cannot get along with each other and there will never be peace among us. So let’s ascertain peace on a higher level, above us, as it is written, “Love will cover all sins.”

One might think: How could that be? After all, the sins remain. No, we will hold a “unity umbrella” above us and will constantly care only about it. Then we will understand that all transgressions between us are intended precisely to strengthen that “umbrella.” We will see them as reasons to unite and will say, “That’s great because without them we would not need love. But now we need it since otherwise we will simply eat each other.” This solution will be clear, approved, and accepted by the world.

However, the true solution already belongs to our level: We bring Light that reforms to the world, without which people will not be able to hold the common “umbrella” above their heads.

At the end of the day, we are not saying anything new. Then what will cause them to accept our offer?
In the current situation with its multiple disagreements, conflicts, impasses and nuclear armaments, with its global crisis, we sound logical. Indeed, there is no point looking for who is right in the general discord. Everyone is right and wrong at the same time. We do not accept anyone’s separate opinion, but instead raise one single idea – unity above everything, without any qualifications. Because otherwise, it will be the end of us.
[65851]
From the 4th part of the Daily Kabbalah Lesson 1/9/12, “The Freedom”

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“Forefathers,” the highest degree of the common soul, have made the main corrections in the system in order to activate it (marked in red).

They already have something to rely on, that is, the teachings of our forefathers who have left a functioning, interconnected system, which operates according to the laws of similarity of Lights and vessels. This is the “teaching,” the Torah. And the “Creator” is something that is revealed in the system.

Overall, the system that exists on a certain degree of inner balance and unity is called the “Torah.” Moreover, it can manifest on different levels, ascending as we gradually manifest it and more clearly reveal the Creator in it.

So who are “we?” We are the components of the spiritual system, which we want to reveal.

Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot” that the forefathers have prepared a system and left us a method. This now enables us to evoke illumination from the degree they have attained. No matter where you are, you have an ability to establish a connection and connect to this system that they have built between them.

How do you connect? Through Kabbalistic books, the group, the study, and the teacher. By using these tools I connect to the system, and it begins to influence me until I completely connect with it. And this is so for all.

We build a test system between us in order to do this, and in this way we begin to correspond to the forefathers, which activates very powerful forces. On the other hand, it is very difficult to do this individually; only a few individual souls were capable of this.

Thus, there are people with a point in the heart (•) who aspire towards a connection with the common system, even though they do not know for sure what drives them. By building a net, similar to the system of the forefathers, they connect with them, and then both nets merge into one.

And then the correction of the third level—the nations of the world—begins until this entire space becomes completely filled, without leaving a single empty space.

So how do the nations of the world become corrected? They are corrected through connection. At first they are drawn towards education, a message about correction is spread through them—and then they are pulled up. In the end, the vessels of the AHP support the vessel of Galgalta ve Eynaim, and everyone merges into one single Kli, which becomes entirely filled with Light: the revelation of the perfection of the Creator by His creatures. This is the purpose of creation.
[61024]
From the 4^th part of the Daily Kabbalah Lesson 11/17/11, “The Arvut (Mutual Guarantee)”

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Question:

Answer: Every one of us is like a cogwheel—saw-toothed. My desires to bestow, Galgalta ve Eynaim, are inside the wheel, and the teeth on the outside are my desires to receive, AHP. I connect with others through these desires to receive.

I only desire bestowal, Hafetz Hesed, within my Galgalta ve Eynaim. In other words, I need nothing, and there is nothing I could do with it.

The Galgalta ve Eynaim is the condition of my presence in the system without causing it any harm. I possess this power of resistance against my egoistic desire.

The Galgalta ve Eynaim are not just small desires of small power, (Aviut 0, 1, 2). They represent the fact that I can provide all of my 620 desires with an intention for the sake of bestowal, like Bina. I do not work with these desires, and I do not wish to use them for my own sake.

When I make a calculation for my entire vessel, desire, without wishing to receive for my own sake, I place a screen, Masach, in front of me. This refers to being inside the desires to bestow, Galgalta ve Eynaim.

This is not a restriction. This is because I simply refuse to receive during a restriction. Here, I feel my 620 desires, and I say “no” in response to every desire because I would rather unite with the upper one. Connection and the group, through which I will attain the Creator, are more important to me. However, I feel all these desires, and this means being inside the Galgalta ve Eynaim.

If I also can work with these desires and connect to the upper one even more strongly, to employ these desires to receive the AHP, the teeth, and use them to grab on and connect with someone, instead of simply not getting in anyone’s way, this means that I work with the receiving Kelim, the AHP.
[61638]
From a Lesson 12/23/11, “Study of the Ten Sefirot”

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Question:

Answer: We are created in a way that our desire is fulfilled through the integral sensation of one general desire and one general thought. The revelation of this next level, the Creator or Nature, fulfills absolutely all of our emptiness. For this reason, a person that is moving in the direction of integral fulfillment feels total comfort and most importantly, he rises above all the limitations of our world such as time, place, distance, and motion. He gradually stops sensing his body because he perceives everything in the integral desire and not his individual desire. He no longer senses death because he begins to exist on the next level prior to the death of his physical body.

There are discoveries ahead that every one of us subconsciously dreams about. We hope that we’ll be able to show it to people clearly and that they’ll understand that nature is presenting them with a great finding. Millions of years of our development have only been leading us to this. Now we are about to enter a new world.

The convention and everything that we’re doing today is meant to reveal our birth. Just like a baby has to make a transition from its mother’s womb to the world, we have to put in all of our effort in order to finally be born, and then it will become simple for us to explain this to others. I hope for this to happen soon.

Question: So we do have a reason to be joyful?

Answer: The interconnection and interdependence that the world is now discovering, its inability to exit from a dead end that egoism leads us to, and the method that is gradually being revealed to the world will all soon become connected within human consciousness. Thereby, we will be able to sense the solution to the problem and will begin to realize it in full force.
From the Fundamentals of Kabbalah Lesson 12/18/11

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Question:

Answer: This is exactly where the difference lay; we want to use external actions (those recommended by the Kabbalists) in order to achieve the decisive point where we start demanding the Light of correction because we will understand that nothing will help us if not for the Creator. And we have to achieve this point as quickly as possible.

And the most effective thing to become sure of one’s inability to do anything on their own and their lack of desire is to try and include themselves in a group. Then you will quickly reveal that you’re not worth a penny, you can’t overcome yourself, you push your friends away from you and are proud of this, hiding the truth from yourself. Try to look at yourself from the outside and you’ll see all the ways in which you avoid internal connection with the group.

But, at the same time, if you’re attached to your friends, you’ll understand that you can’t go on like this! You must be together with them, at least in order to reveal the spiritual world with egoistic intentions. And you can’t get closer to them, so what is there to do? And then you start shouting so that the society and the Light would influence you, the more the better! You demand this egoistically, one hundred percent for yourself, Lo Lishma.

The Light keeps working and working on you, sometimes more, sometimes less, altering your states, and you start valuing closeness with the group, connection, and development. You start noticing a correlation between the states of enthusiasm and the connection with the friends.

You watch parts of the convention and you’re full of feelings. Because you already have this readiness, this is already close to you, you put a lot into it and you understand what attracts all these people. You feel their hearts. Maybe each person’s individual desire is small, but together we achieve huge power that impresses everyone.

By these actions we arrive at two conclusions. First, I really want to reveal the spiritual world: Give it to me! I want it egoistically, who wouldn’t want to exchange this hell for heavenly paradise? Second, I understand that I cannot do this without a connection with the friends, inside which I can reveal the thing I want so much.

That unattainable place I hate so much is where the treasure is hidden. So what do I do? I have to enter the dungeon; there is a lion at its entrance and at the bottom of it there is a treasure chest. I cannot avoid this lion!

But this treasure is everything to me! How do I beat the lion? I get closer and it’s about to attack and eat me. He can’t break free from his chains; otherwise, he would have already swallowed me.

But when I approach him, he suddenly gets up and takes me straight to the treasure chest….
[64786]
From the 3^rd part of the Daily Kabbalah Lesson 12/25/11, “The Study of the Ten Sefirot”

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Baal Hasulam, “The Peace”:

We need to learn the system of laws that exist. This is because none of our desires, none of our actions and none of our thoughts are beyond the boundaries of this system. Its network reaches every cell in our body, every atom, and every particle, and ties them all on different levels and stages, whether they are biological tissues, physiological organs, the nervous system, thoughts, desires, lights, vessels and everything else.

We have been given the feeling of imbalance. This imbalance between us and the right and real way to act was given to us on purpose, so that we will advance and learn to balance ourselves with the demands of the general network. Thanks to this, we begin to know who operates it. He seems to create a malfunction in the balance and we feel bad.

Thus he invites us to contact Him: “Just ask, so that I will show you how to create the balance.” If we ask, our request is the vessel in which His action is later revealed, meaning the Light that completes the imbalance.

The process is carried out in the following way: First a certain part is revealed in my vessel and I feel bad: diseases, troubles, problems, etc. By themselves they don’t mean anything yet, but then I discover the point in the heart, and I understand that there is an external reason for all my troubles. This raises in me the question about the meaning of life.

As a result, I come to the group, join it, and discover the filling in it, the Creator, meaning the part that can complete the imbalance. I don’t know what the group really is because I see it through the prism of my own evil. I don’t see the Creator, and I can feel Him only as much as I feel bad. I simply have no other desire, no other “detector.”

So I begin to receive the filling from Him, and this is called “the Lord’s work.” Eventually He fills this part in me and it is corrected.

So at first I felt the evil, and then I gave it a different meaning and filled it with goodness, with the Creator. Thus I reach a balance with Him: He performed the work according to my request.

Then another corrupt part of the vessel is revealed to me, bigger than the previous one. Here I feel an even greater evil and discover a much stronger point in the heart. Accordingly, the group also seems much higher than before and the Creator much greater. He influences me much more intensely, and again after having discovered all the necessary means, I complete the balance.

And so time after time, instead of my egotistic nature, I bring the Creator inside me. I learn His actions and by them, I attain Him, reach adhesion with Him, and more.

These corrections take place from the lighter to the more serious ones, from the coarseness of the root level, Shoresh, until the fourth level of coarseness. They are also called the “worlds.” Thus I attain the worlds of Assiya, Yetzira, Beria, Atzilut, and Adam Kadmon (A”K). Eventually, my whole vessel is corrected and instead of the initial egoism, the world of Ein Sof fills me.

So we must constantly pay attention to how balanced we are with nature. The imbalance reveals the evil inside me, which I have to complete in order to acquire the good. This is the only way to advance, to find my way no matter what.

Today, when we come across problems and troubles, we have to understand that the crisis, the bad feeling, is a wonderful and special phenomenon by which we can correct ourselves. We must only turn to the group, to all those who feel the same evil.

They must connect among them as much as they can, and find the power of unity inside. The general population find the power of unity without the Creator, but simply thanks to our unity. All the rest comes to them through us. Then we all reach correction together.

So we must accept all the bad things that are revealed in the world as an invitation to develop. We must always move towards a greater union with others. A person is created especially in such a form that only the unity gives him the answers to all the troubles, even the most inner and personal ones. Only the unity can heal us.
[64822]
From the 4^th part of the Daily Kabbalah Lesson 12/30/11, “The Peace”

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Question:

Answer: You aren’t able to unite because you don’t have enough desire. You need mutual guarantee, meaning something mutual, through which you support one another.

There is the state itself, and there is its derivative—a higher level. When separate desires get together to create a common force, like in an army, a soccer team, or a gang of criminals, this results in a unified desire of a group. But that is not enough.

The fact that we unite still doesn’t make us rise higher. We just unite our forces, the way any group or military troop does. But we have to ascend to a higher level where our desires will become mutual and we will want to support one another.

But in what regard do we support one another? In a regular group there is no problem supporting one another. Psychologists work with soccer teams, giving them pep talks before the game so the players feel mutual support and unity.

However, we have to attain mutual bestowal and love, which is something we do not have and which does not promise us any real reward. I don’t plan on hitting a ball into the net and earning a million dollars for it, and I don’t risk my life, the way soldiers in an army do. Rather, the goal I am pursuing is one that gives me no response: nothing good and nothing bad. It’s some sort of bestowal, and I don’t feel anything inside at the thought of it—neither profit nor loss.

In the best case scenario, I only feel a loss because I waste my energy on this. And in the worst case scenario, I don’t have any idea why I am doing this and who I am planning to bestow to.

It turns out that we work together in the group to create inner support for one another, to create a force instead of the Creator, which will provide every person with the force of bestowal. And if we work on this persistently, then among us we begin to reveal that we lack an additional vital force for the realization.
[64906]
From the 1st part of the Daily Kabbalah Lesson 12/30/11, Writings of Rabash

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Each one of them has the potential to reveal the quality of bestowal, but they can’t realize it in action. However, each of them enters the group. If each person who enters the group lowers himself before the group by accepting its conditions, then this group becomes a single body, a single desire.

Do all that’s in our power and redemption will come in an instant from Above, as soon as we exert a certain amount of effort in uniting. The main thing that we are faced with today is the unity of friends. Our only goal is to obtain such unity, effort, and intention between us so that this would attract the Light’s influence, and the Light will complete the work by uniting us. Exert more and more effort in this matter for it will redeem all of your shortcomings. Ultimately, when you all unite, you become similar to the Light.
[62485]
From Sunday Virtual Lesson Series 11/27/2011

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Question:

Answer: Yes, and only before a material choice. A person has to unite with others through a good interconnection in order to continue his existence.

The integral system is leading us to a balanced material life in this world so we would properly satisfy our animate needs, rising above our own egoism. On the new stage, people will have to consume as much as they need and no more. They will have to abide by a balanced, rational approach. They will have to provide for their vitally necessary needs, agreeing with the fact that from now on, their entire life is life in society, in cooperation, in a balanced society, in social justice, in mutual guarantee. That is the only way we will create the right conditions for our existence on earth. This has to be the common law for the whole world.

Thus, our first worldwide task is to provide everyone with food so not a single person in the world is left hungry. Then we will go on to the following objectives, such as providing everyone with a roof over their heads, with clothing, heating, medicine, and so on. This way, we will create acceptable boundaries for people’s material life.

Why is this so important? It’s because a person has to annul his egoism. He has to take care of the neighbor, of the whole world. He has to take away from himself and give to others. He has to feel the common system in which we are all together. It turns out that this is spiritual for him.

The only thing missing in this picture is the Creator, the upper force, Nature. And that is where we come in: We must give the world the method of material existence, by virtue of which the spiritual force will flow to them as well. Then, in their activity to work together and take care of one another, to distribute resources and products, they will immediately feel something else – a new force, a spiritual essence. That is how it will happen.

On the other hand, without us people are simply unable to start moving in this direction. They simply have no way of finding out about it, unless we spread this message all over the world, like “the Messiah’s horn.” The process has to unfold precisely in this way – from above.
[64227]
From the 4th part of the Daily Kabbalah Lesson 12/25/11, “The Freedom”

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Question:

Answer: We have to renew this sensation on the background of the new conditions. We have to imagine the net of our interconnection, the state of unity we are in. We have to feel that this unity is working. I want to live it, and this sensation has to become constant for me. By being in it, I want to discern the feeling and the mind in it: how much we unite in feelings and intentions. I want to feel mutual guarantee from within, mutual support among everyone.

When being inside this net, I don’t have to yell to be heard. I demand from it that the friends, whom I imagine as its parts, won’t forget about me. After all, in essence, I am the one who needs help. Therefore, I want to join them, who are already united into one.

And let the Singular one be revealed in our unity, besides whom nothing exists. He created this system, formed and activated it so that in the end, by making our efforts we would reveal Him and reach unity with Him.

These thoughts must occupy a person constantly, until he sees this system with his own eyes.
[64217]
From the 4th part of the Daily Kabbalah Lesson 12/25/11, “The Freedom”

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Question:

Answer: In principle, a woman’s work is the same as a man’s: It is in caring for our unity, for the birth of our new state. In men, however, this state is more active, directed specifically towards unification.

By the way, I saw an impulse towards that in women as well: the way they suddenly embraced and held onto each other. It is very unnatural in our world, but on the other hand, it truly stemmed from their feeling of striving towards unity. It was quite wonderful to observe this. When people rise above themselves, they lose perception of gender, age, and all the differences of our world and unite in the internal awakening towards the upper one.

You sensed this aspiration from within your essence as a woman, and now you can describe and convey that to all the other women so they would have a good example. I was impressed by women’s behavior: to what extent they desire to support the men and are prepared to sacrifice everything for the sake of success. This is the women’s work—among themselves and in support of the men. The women comprise a single female part, and the men the single joint male image, and in this manner they work together.

I hope that you will feel this even deeper. We don’t yet have the ability to describe the sensations of our states. We lack the words; we don’t yet understand where we are. But try to do that anyway, at least with psychological impressions. Women know how to do that.

Write about yourselves, write about all your states, don’t be shy. Let it become an example for all the other women and enter our network so that through the women’s page on our website you could unite and prepare for the next convention. This is very important. Without women’s support no kind of success will be possible.
[63288]
From the Sunday Virtual Lesson Series 12/11/2011

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Question:

Answer: There is the current state and the desirable one, and there is the transition between the two, which we have to overcome. The means to go from one state to the next can be similar to a convention: a focus of our efforts, hopes, forces, joy, actions, and events, where we are all together and we focus all our efforts over a few days and try to realize them non-stop.

But there are also other means that can help us go from one state to another. Kabbalists used them mainly for more internal concentration, which they attained by making external actions only in order to concentrate everything in the inner actions.

That is to say, they assembled together, preparing all of the external conditions so they would not interfere and would help them focus, such as by meeting in a cave, an isolated, quiet place, away from all possible external disturbances, and in a special state of day or night, which also influence a person. In short, they arranged everything so the friends could unite with one another internally, with the help of inner, more spiritual efforts.

Obviously, we must also make actions like that. But for that we need preparation and the realization of the great importance of this event, so we don’t end up with something boring or useless, something that doesn’t provide fulfillment.

Every person must understand that progress is possible only by virtue of efforts, that “penny by penny adds up to a great capital,” and that in the sum of these efforts, in the efforts to unite them together, in one place, in one Kli or vessel, we attain the common might that is called a cry, a demand—and then the gates open up to us.

We carried out a great preparation in Israel and in the whole world during the convention, and now we must perform several opposite actions—in more internal concentration, in humility. Let’s try to do this. How effective this will be is up to us.
[63955]
From the 2nd part of the Daily Kabbalah Lesson 12/22/11, The Book of Zohar

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Question:

Answer: After the convention, we certainly have begun to relate to unity differently. It is easier to return to it now. It became more exciting and attractive; it no longer seems artificial like before.

We have reached this spiritual reality, the beginning of a spiritual degree. And now we need to join a little more of our effort to it so that it would penetrate within us and grow “flesh,” thickness of desire, on this point. Then in this thickness, we will feel real, spiritual reality.

Every person should exert effort, constantly returning to that understanding of unity that has already permeated into his sensations. In spite of the current emotional rejection or blurriness of feelings, I try to return to the state we have achieved.

What for? Maybe in order to feel good or in order to proceed further, even without positive sensations. And maybe I feel obligated in regard to the friends with whom we are in mutual guarantee.

The reward can vary, but overall, we all require a craving for unity. This is the most important thing: to aspire to unity constantly no matter where you may be at a given time.
[63326]
From the 4th part of the Daily Kabbalah Lesson 12/16/2011, “The Peace”

Question:

Answer: Don’t worry about your ego. It will come and start dragging you away from this state “by the ear,” and you will need to aspire to it again and again. It is precisely your ego that will now start distancing you from the point of unity, and you’ll need to actualize and reconstruct it within all the time.

This reconstruction is necessary not because it’s fun, but because all your friends are standing behind it. You must gradually come up with brand new motivations for what you do so as to support your friends because without you, they will not be able to locate this point.
[63282]
From the Sunday Virtual Lessons Series 12/11/2011

Question:

Answer: A descent between two adjacent levels gives me a new force of aspiration. For example, yesterday I ate, but today I am hungry again. In the same natural way, I must aspire to unity.

While standing on my current level, I dream of the next one. It is the ideal for me. Then I grow and rise to my ideal. So how can I keep moving on now? I need a desire that corresponds to the new ascent —a desire that is twice as big as the previous one. In other words, in order to ascend one level higher, I have to lose twice as much.

It turns out that I continuously take two steps back and one large step forward. That is because it isn’t enough for me to return with a desire to the previous level; I need to feel a double descent, a double loss. I can acquire this new necessity only from the environment, and only then will I be able to rise to the next level.
[63227]
From the 4th part of the Daily Kabbalah Lesson 12/15/11, “The Freedom”