Question: Is our suffering in this world not enough that we have to feel more pain striving for the Upper World? It looks like a person doubles his suffering when he embarks on a spiritual journey, doesn’t he?

Answer: That is correct. Your suffering becomes greater so that you cover this spiritual distance faster! What else could possibly give you a start? However, we do not receive suffering from Above, but are expected to find this lovesickness on our own. The Light that Reforms evokes our heartfelt longing for it, and we start moving ahead motivated by the latter. This is not the same as the suffering of this world, where we are like animals who are being beaten and don’t understand why, and simply keep running from the blows.

It is up to us to start acting. But we think, “Oh well, let’s wait until the help from Above arrives and takes care of everything.” What kind of help do you think is going to come? Only the suffering in this world will force us to advance!

Alternatively, if you connect to the group, you will receive spiritual suffering and will start advancing sooner. It will be a sensation of a spiritual void, the longing of the heart, lovesickness. Then you won’t need to be driven by the corporeal pain. If you make an effort to advance at the speed that is assigned to you, according to your original spiritual genes (Reshimot), it won’t be necessary to drive you “toward happiness with a rod.”

It is true that when you ascend so high that you can connect with all the other souls, you start feeling pain for them like a mother suffers when seeing the pain of her children. This is why we think that Kabbalists also suffer in this world.

From the 4^th part of the Daily Kabbalah Lesson 9/1/10, “Introduction to the Book, Panim Meirot uMasbirot”

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I use the word "Stimulator" to call the system that we must now build because it comes from the Greek word “Stimulus,” meaning a sharp, pointed stick used to poke donkeys in order to keep them moving. Our “donkey” (“Hamor” in Hebrew) is our egoistic desire (“Homer”) which only understands the language of a “stick.” Yet, instead of driving this “donkey” by painful poking, we want to awaken the human being in us who looks ahead and yearns for the future on his own. We need a stimulus, but a positive one. We need to be driven by “lovesickness,” the desire to attain this state. This should be the only force driving us ahead, instead of corporeal pain pushing us from behind.

We have to invoke just one kind of suffering inside us, the question, “Why haven’t I attained unity with the Creator yet? Why am I not in awe of Him?” The first stage in returning to the Creator is “repentance from fear,” which occurs when I put forth efforts to cultivate an inner sensation of awe regarding the spiritual goal, the Creator, and bestowal, instead of running ahead because I fear painful blows that come after me. That is how I change my motivation or Stimulus.

If I run ahead motivated by the strikes (fears about things in this world or punishment in the world to come) then I am not returning to the Creator. In fact, this is how humanity has advanced naturally for thousands of years, but it isn’t spiritual evolution. It is the evolution of desire where we replace an unpleasant state of existence with a new, hopefully better one.

Yet, returning to the Creator is described as “Tshuva (return of) Hey to Vav,” which means that I invoke my own inner fear of not having the quality of bestowal and love. But what can I do if in actuality I am not concerned about this and feel no fear? Where can I get it? The answer is only from the environment!

If the environment paints a picture for me that makes me realize how horrible my condition is and, at the same time, that there is something incredibly wonderful awaiting me, then I will strive toward it. This is the correct, spiritual stimulus that enables us to advance. This way of advancing is correct because it is voluntary, and we therefore make this entire process an “awakening from below.”

However, if I don’t arrange an environment that instills this yearning for advancement in me making me run because I fear that I haven’t attained this goal yet and terrible misfortunes are following me because of it, I will never move into the next moment! In fact, I won’t move one bit.

That is why we need a “stimulator” and a positive one!

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Question: I am an ordinary person and just want to live in peace. I get life’s blows from time to time but never think about the purpose of life. I see people studying Kabbalah and it does them good. But I just want to live in peace. Do I have to study Kabbalah too?

Answer: Yes, you do. It’s because the wisdom of Kabbalah will tell you how to attain a peaceful life. You don’t have to seek the Creator, the future world, or the spiritual worlds. But someone who does seek those will receive them. If you wish solely for comfort, you will have it.

Since the wisdom of Kabbalah leads a person to harmony with all, everyone will receive what they wish from such a state. It is called “Man” (manna) that “sustains in the desert” (the empty will to receive), and everyone obtains the desired taste in it.

You desire a peaceful life? Here you go! If you wish it the other way around, a life full of adventures, you will get it as well!

Question cont.: What if I want a million dollars?

Answer: A million dollars is a sensation of pleasure, not the amount of “green” paper bills. You will receive pleasure equal to that of having a million dollars for it merely measures to what degree we are filled.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: Kabbalah says that the reason for all the problems in the world is man’s egoistic desire. But what is the connection between me being an egoist who’s opposite to the Creator and the extreme heat in Moscow or the ecological crisis?

Answer: We are all inside a closed system or sphere called “the Creator” where all the parts are connected through mutual bestowal. That is the law of existence of the entire system as well as each of its parts. We can see this on the example of the human body, the ecosystem, and so on. I exist inside this system like an embryo inside a mother’s womb, and I feel good to the degree I am connected and equivalent to the system and bestowing like it. And vice versa: To the degree I am disparate from it and have different qualities, I feel bad.

Proximity and separation are not defined by distance, but by equivalence of form. If I have a small egoistic desire, then even if I am different from the system, I feel small problems. But if my desire increases, then so does my sensation of discomfort.

Since man’s egoistic desire constantly develops, his opposition to Nature’s system, the Creator, also increases, and thus it is inevitable that man will feel worse. This will continue until he begins to understand what the reason for his suffering and problems is.

I will receive blows of fate from all sides until I understand that it is systematic and not accidental. The problems with the ecology are not accidental! I can no longer keep ignoring them. Similar problems will take place all over the world and in all forms. They will shake people up and make them stop and think, “Apparently, there must be a reason for this?”

As the desire grows, it feels suffering and creates a mind by its side in order to avoid the suffering. A person becomes smarter and shrewder. He learns to connect the causes and consequences and inevitably begins asking, “Why is this happening? Where are all of our problems coming from?” Usually people ask, “What did I do to deserve all of this?” And that is already a subconscious question about the Source of what is happening (Nature, the Creator).

People will reveal that what is operating here is the general law of the universe. Call it “Nature” instead of the Creator; either way it requires us to constantly and consciously maintain balance with Nature, which means we have to have the same quality of bestowal as the whole universe since all parts of the universe exist in universal connection and integral unity.

That is why there is no choice about the matter. Humanity is a cancerous tumor inside all of nature, and it is obligated to cure itself. Eventually, under pressure from all the problems, we will reach this realization. It’s already very close.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: Fires are breaking out in Moscow; people are walking around with breathing masks and leaving the city. There are floods in India and landslides in China due to heavy rains. Is it possible to fix the situation?

Answer: Nature is closing in on us from all sides in order to show us a simple fact: We are inside of it, we are very small, and exist inside a tiny area where we all depend on one another and on the all-enveloping, wise nature (the Creator) that surrounds us.

We are obligated to find the only reason for all our troubles and to understand the only thing we have to do in order to prevent global catastrophes. It is already clear that the oil spill in America, the volcano eruption in Iceland, the fires in Russia, and the tsunamis and floods in Asia and Europe cannot be called “local troubles.” They are global influences of nature upon all of us. Moreover, they will continue without a doubt; no one will be able to remain untouched and feel safe.

When the financial crisis broke out in America, people in Russia were happy, thinking that this only affected America and it wouldn’t happen to them. But their short-sightedness was revealed to them a few weeks later in their own bank accounts! Someone might think, “What do I care if a volcano erupts in India? All the volcanoes can erupt for all I care!” However, this influenced everyone, as do the fires and floods. And winter is still ahead of us….

At the end of it all, we will have to understand that our planet is round and we must unite together and think about survival all together. The Creator or Nature (which is the same thing) has a mind, feelings, a direction, and a goal. It will force us to become “good children.” Let us hope that we will understand this quickly and will get smarter.

From the 4th part of the Daily Kabbalah Lesson 8/8/10, “Introduction to the Book, Panim Meirot uMasbirot”

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Baal HaSulam, “Introduction to the Book, Panim Meirot uMasbirot,” Item 19: Egoistic reception of pleasure carries a drop of lethal poison, and thus we increase our debt two-fold… As a result this takes the last remaining spark of life away from a person, as if he is met by “the angel of death, bearing a drop of poison on the edge of a sword, and the person obediently opens up his mouth, swallows the drop, and dies.”

We are creatures, and we have to turn the Creator’s pleasure into our pleasure for the sake of bestowal in order to enjoy twice as much: both from the pleasure and from adhesion with the Creator. It will be sweet and true simultaneously. However, in the meantime, we are acting in the completely opposite way and are receiving pleasure from double falsehood. We are “opening up our wound” and enjoying the fact that we are bringing ourselves closer to death!

This is directly counter to true life since our inner system must work opposite to the way it currently does. We must change to receiving, but for the sake of bestowal; yet, with us everything happens in the opposite way.

It turns out that a person manages to enjoy his suffering and even to be proud of it. The power of all the impure forces is built upon this. However, spirituality begins precisely above this.

Otherwise, the angel of death eventually comes and takes the last drop of life from a person. Why does a person die? It is because he severs the connection with the Light, with bestowal, which was given to him by nature, like a small fire that, according to the plan of creation, he must develop into greater bestowal, eternal life, a great fire, Light. However, we squander this spark on egoistic life and we die instead of developing it and acquiring true life.

From the 4th part of the Daily Kabbalah Lesson 7/18/10, “Introduction to the Book, Panim Meirot uMasbirot”

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A question I received: Many people in the world now suffer from depression; they don’t leave their homes for months, and require psychological help. What can help them?

My Answer: Depression is the most common illness in the world today. Only one remedy can be advised for it: the Light that Reforms. No psychologist can help in this regard for it is due to the Creator being revealed to us in the opposite form that is prompting rampant depression.

Once each of us felt that he or she was one little person around which the world was revealed in different layers of our egoism: 1, 2, 3. As our ego grew bigger and bigger, we developed in accordance with it by creating a new environment: a world of new technology and social relations. This is how we developed over the course of our entire history, stage by stage, 1 – 2 – 3, toward wealth, honor, and knowledge.

However, today we have come to the fourth level, which is a special one. At this level, what is becoming revealed is the Creator, the quality of “bestowal,” and not our developing ego, our property of “receiving.” This is the fundamental difference of our epoch, which is the epoch of revealing the Creator.

Previously, nature (the Creator) forced us to develop, that is, to grow and become smarter, more knowledgeable, understanding, and powerful. But now human beings have completed their development at the level of this world. People are recognizing the pointlessness of new discoveries, and everything gradually fades, the development of science, space research, and so on. We have completely depleted ourselves.

Today, in contrast to this, the Creator – a new nature – is revealed. And here we need to proceed in a different manner. We cannot enter a new stage with our egoism; we will only harm ourselves. We need to realize that a completely new approach has begun, and neither our strength, nor advanced technologies and scientific discoveries can help us.

Suddenly we will discover that all the systems that we built in this world have stopped working. All the former goals (money, power, knowledge, family, education, and culture) have lost their value. Darkness and despair are coming into the world, but this is because the Creator, the Force of bestowal is being revealed in it. We don’t want it, since it cancels out our egoism, our nature, and all our desires!

It is like a child who ran around wanting to play, and suddenly he is told “That’s enough. Now you have to give and to love. Go play with your little sister.” This is contrary to his nature, and hence his life becomes dark; he immediately loses all his energy.

Therefore, we can understand why people are sitting around depressed, unable to leave their homes for months at a time. Antidepressants are the most popular medicine today. However, I can advise that the Surrounding Light is the only medicine.

From the 1st part of the Daily Kabbalah Lesson 5/28/10, Shamati #16

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A person is led from Above to the place of his free choice. Our freedom of choice does not consist of choosing between pleasure and suffering. That is what has brought us to this place, this state. Now our choice is in something else, above pleasure and suffering, something in a higher dimension.

There is some plane of this world through which we have been led, brought from one bad place to another place that seemed good, better than the last one because the suffering in it was less. And soon enough, this place, too, seemed bad, and it was time to move on. But, we see no matter where we go from here, it will only be worse (greater evil will appear).

Therefore, within the bounds of this world, we remain in the same place. What I need is to come out of it, upward, into another dimension. I need to choose completely new and different values for what I call “good and evil” – to measure it with respect to “reception and bestowal” and “truth and falseness” – instead of choosing to  measure good and evil against  “pleasure or suffering” as I currently do. Pleasure and suffering were experienced by my animal body; truth and falseness are experienced by the human being in me.

In other words, my choice is in developing from the spiritual gene I’ve been given, to the real human level. This constitutes my freedom of choice: choosing new concerns, a new goal, and a completely different dimension.

Then I will perceive everything that remains below, in this world, only to the extent that it is necessary, and I choose to engage in the human being in me. I have a point in the heart, the first spiritual gene (Reshimo), from which I begin to develop the human being in me. How do I do this? I do this by choosing the environment, the Kabbalah books, and the teacher.

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Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot,” Item 2:  “…that there is one famous and painful question which is asked by everyone on earth: “What is the meaning of our life?” The question pushes aside all other questions and doubts regarding the study of Kabbalah since the years of our lives are so costly to us and bring about so much pain and suffering. Will our lives just come to an inevitable end? Who enjoys them, or to whom do I bring enjoyment?

We see that our life ends without any benefit or result. The more humanity develops, the clearer we understand this. Therefore, disappointment and depression are the foremost problems in the world today.

Many people throughout the generations have tried to answer this eternal question, but it still stands before us in all its strength and bitterness, catching us off-guard, burning in our minds, and shaming us to dust. After all, this question cancels out our very “I,” and man cannot consent to this since it touches upon the root of his soul.

If this did not concern our eternal essence, we could escape this question by turning off our minds with drugs or antidepressants. However, the question about the meaning of life does not pertain to the years of our corporeal existence.

The question, “For what was I created?” comes from my core and directs me to my initial root from which I can learn the reason for my existence. However, for the time being, we manage to be subdued, without thought, by falling into the well-known trap of giving into the flow of life.

We try to fool ourselves in every possible way, but it is becoming more and more difficult to exist according to the scheme: birth, school, university, job, children, old age, and death. We have no choice, in order to solve this question, I need to substitute the environment which helps me forget and hide the question concerning the meaning of life, with an environment that will help me expose it and answer it as quickly as possible.

From the 3rd part of the Daily Kabbalah Lesson 5/24/10, Article “The Introduction to the Study of the Ten Sefirot”

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A question I received: Why is it that we have to wait so long and suffer so many negative lessons that wound us before we finally realize which is the right path?

My Answer: We don’t wait! Every single moment we evolve, step by step. But our ego, our desire to enjoy, is simply infinite. Its depth is enormous: an enormous creature. Imagine to yourself our endless Universe; well, the human desire is billions of times greater than the entire universe.

Now we need to begin our correction. And my desire to enjoy contains a thousand qualities in which I need to feel blows so as to react with an “Ouch!” And then it will need another thousand blows to make me go “Ow!” This is no joke; our entire lives go by exactly like this. Finally, I will need yet another thousand blows to resolve for myself: “That’s it, I can’t handle it anymore! Something must be done.”

Every quality is comprised of four levels (Aleph, Bet, Gimel, Dalet). And until we reach the final, fourth level, we will continue to receive blows and suffer without stopping to think about our predicament. It is just like if I feel pain in one part of my body and then another, I endure it and tell myself that it’s no big deal, until finally I realize that something must be done. The same principle applies here. But that is exactly how it’s supposed to be, because we are made out of a complex, multi-layered material which develops out of a point. There is no choice in the matter.

Only at the end of correction will all that we’ve passed through merge together and produce perfection of attainment, fulfillment, and understanding.

From the 3rd part of the Daily Kabbalah Lesson 4/29/10, Article “The Giving of the Torah”

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