Laitman.com » Love

Our Friend, Egoism

admin.bb — Sun, 05 Feb 2012 11:49:59 +0000

Question: When young people, a man and a woman, are making their plans for the future, they dream about the way they’re going to live. Could spouses discuss the ideal picture of an integral family in an integral education group so that everyone could contribute their own vision to it?

Answer: This is useful even today. When creating an image of an ideal family, we need to understand our egoistic nature and have a completely objective attitude towards it. If I can objectively open up to my group, to “dissect” myself before it, and in addition, the group could also explain to me from its point of view who I am and otherwise, then by understanding the viewpoints, habits, and motivations of one another, all the things given by nature and instilled in us, then we would attempt to rise above that into a completely new system of mutual relationships.

We wouldn’t try to break each other because we are creating something mutual: that which is comfortable and good for us. And all our negative inner egoistic impulses would conversely automatically transform into unification above them.

We begin to see that if this egoism of ours didn’t exist, then we wouldn’t have been able to enter into contact with each other. But thanks to the fact that we build this common superstructure above it, the egoism is actually our partner, friend, and helper, acting seemingly against us while in reality demonstrating that precisely through resistance to it, by turning it inside-out in our mutual relationships, we create a new family, a new anti-egoistic society.

Egoism plays a crucial role in this society because without it, we wouldn’t be able to achieve anything. It is the very fabric of nature intentionally instilled in us. What differentiates a person from an animal? It is precisely the fact that year after year, generation after generation, egoism grows within man. By using egoism, except in the opposite direction, we create mutuality between us: Instead of repelling us, we come closer; instead of rejection and hatred, there is love. Everything is contained in this.
[67241]
From a “Talk on Integral Education” #6, 12/14/11

Create Your Own Self

admin_bb — Sun, 05 Feb 2012 07:34:12 +0000

Today we need to prepare people for the new world the same way that we prepare kids for our world. We should realize that we have to play against our egoism in the same way a little child plays. We are required to artificially evoke this new world in our imagination.

Obviously, we’re deceiving ourselves in this way. Yes, I lie to myself because my egoistic nature forces me to snatch for myself anything I can lay my hands on. But I must be different because otherwise I will not rise to the next level, the level of an integral human being, Adam. I can only rise to it with the help of my environment, which I myself need to create.

So it follows that ultimately I have to examine: “What exactly is this new type of humanity? What can bring me to it? What sort of environment, influence, can shape me into anything? How can I create this environment for myself so that I will change?”

It turns out that, in a way, I elevate myself. I grow through that. In the process I become aware of all the forces of nature that I need to change and use in order to change myself.

By building this new society, a person reaches the highest level of nature. I begin to attain the entire mechanism of my development and understand the full depth of the engine that works in the evolutionary process. I step onto the level of the creator who alters one’s own self.

Can you only imagine what a superb psychologist a person becomes for himself! This is why I believe that this science is the most necessary one in our current state.

From this it becomes clear that we need to teach people about psychology of an individual human being and of society, about freedom of will, and to tell them about the forces that act on us and through which we can influence ourselves. In other words, we ourselves are building the society that is going to change us.

We should study and examine ourselves very well, our inner qualities, both personal and social, through all kinds of connections based on mentalities, habits, and lifestyles. And accordingly, we have to build an integral external influence on humanity as a whole and on each of its civilizations, nations, cultures, and so on.

This is an enormous undertaking, but it is the work of making a true human out of us, and therefore this is noble work. We will create a human being from an animal.

The task we are facing is enormous. The efforts of a tremendous amount of people are required here, and first and foremost of those who are testing all these processes on themselves, who study them, raise objections, discuss, and simultaneously attempt to do something. All of humanity should participate in this, absolutely everyone, young and old! Every person needs to be engaged in this process for a very long time.

If we desire to rise to the next level of our development, the level of the integral image of “Adam,” we need to give ourselves to this pursuit completely and to tend to our beastly, physical state only to whatever extent is actually necessary so that this animal could exist comfortably and not interfere with our creation of Adam out of ourselves.

This shows us why the current condition of humanity is leading us towards that against our will, as well as the reason for the crisis and the enormous amount of the unemployed.

Before long armies of billions of the unemployed will appear and as a result, only the most necessary enterprises such as manufacturing of foodstuffs, clothes, construction, and so on will remain, and only to the extent and quantity required for a normal existence. Only a certain number of people will work in these enterprises, or perhaps everyone a little bit of time. But all of them, regardless of whether they’re working or free from work, will have to pursue integral education.

With that humanity is freeing tremendous egoistic resources that previously were busy manufacturing unnecessary things. They will all be gradually transitioned precisely towards building the next stage: the creation of an integral society.

We won’t be able to avoid it. We need to progressively make our way towards this because only movement in that direction will smooth out our current threatening state, which leads us toward a world war.
[67075]
From a “Talk on Integral Education” #6, 12/14/11

Chimpanzees Can Love, What About People?

admin.bb — Sat, 04 Feb 2012 16:53:48 +0000

Not by chance is human society becoming more compressed, closed, and homogeneous. Apparently, this is a natural process programmed in our development. We can observe this from aside, study, and analyze it, but this is a fact. It does not matter whether we like it or not, but there is a certain process of development of our nature that we must undergo, and these forms must be revealed.

Therefore, we have no choice, and obviously, we have to build a more connected, friendly, warm society, based on mutual support and participation. All the ancient sources, religions, and beliefs say that in the end, we have to come to love.

People who live in nature, far away from people, say the same thing. They feel love coming from nature and its concern about everything that is contained in it. And we, relating to each other egoistically, looking through our own egoistic perspective, do not notice this love.

I once talked with Jane Goodall who lived in the jungle for about 17 years among chimpanzees; she received the Nobel Prize for her research. I asked her what the most important thing she learned from the feeling of living among the chimpanzees in the jungle where there were no other humans, and if they were ready to accept her as one of their own. And she replied: “Love, this is what I felt among them. Although they are always trying to sort out problems and seem to shout, but this is only to awaken love. And I began to discover the same thing in the trees, forest, sky, earth ….”

Dr. Jane Goodall and Dr. Michael Laitman, Arosa Forum, Switzwerland

She made such a discovery even though she does not have a sentimental character. A person, who arrived from a U.S. concrete jungle and lived for so many years in the jungle, slowly revealed that the whole nature is filled with love.

And here we really are facing a huge problem. All religions, beliefs, and various spiritual practices speak with one voice that a human being must achieve universal unity, if not love, at least good relations, without which humanity simply cannot continue to exist.

To do that, we go through this process in order to feel the need, to want to come to love, to develop new relationships. It is impossible to force one to love! I can pay money to buy anything except love. It is possible to purchase a polite attitude for money, but love is a very special feeling, separate from all other human emotions!

For example, I feel that you have become important for me because through you I learn, understand, and attain something new in life. You become dear to me as much as the subject that I want to get with your help. Thus, a good relationship is built between us.

We may enter into such relations with each other when we need to establish trust. Because I need you and you need me, there is trust between us, to the extent that I can rely on you. But if suddenly someone comes who will pay more and bring you more content and pleasure, all your trust and loyalty disappear.

That is why, we now find ourselves in an unusual situation. Our development has led us to feel that we depend on each other and are required to establish good relationships with each other, to the extent that we should love one another! Otherwise, we will not have the correct trust that is needed to achieve a good life today.
[68431]
From Kab TV’s “A New Life” Episode #6, 1/3/12

Don’t Stop On The Way To Love

admin.bb — Thu, 02 Feb 2012 15:05:53 +0000

The purpose of creation is to reach adhesion with the Creator. We discover adhesion with the Creator with the help of the attribute of love. This is because the Creator reveals to the created being the attribute and the attitude called love, which are expressed in the form of the good and the benevolent.

It is the same in our world, when we love someone, we want to do good to them. It is an external sign of love. But if a person lacks the desire to do good, it means that he doesn’t love, but rather he calculates what is more advantageous for him: He gives in order to receive.

Love is above all the calculations. First there is love and then, as a result, comes the giving. Love in itself is what obliges a person to give because one is fulfilled from that. When I love and I cannot give, I suffer. This is because love lives by our feeling good when we give to the people we love.

So why is there a Mitzva that we reach the love of the Creator? This is unclear for two reasons. On one hand, how should I want this? On the other hand, why is this an obligation? Can someone be obliged to love? Why does this idea take on the form of a commandment, of the most important Mitzva? Even in our life we see that in this world you can oblige a person to do anything except to love. If I am obliged, it isn’t love anymore.

This brings up many questions, which we shall leave for philosophers and instead will talk about it looking at the system. The system of creation was created by the upper Light, which comes to us from the source of love, from the Creator’s love to the created being. This love is inherently absolute. In order to fulfill it, the upper Light spreads from the source in the form of the good and the benevolent and stabilizes the created being so that all the processes will be able to fully take place in him. This is done only from the love of the Creator to the created being.

First we have to understand that everything that happens to us, the worst and most terrible things, from which humanity has suffered throughout its corporeal history, and also on the levels of the spiritual worlds—all stemmed from the Creator’s absolute love for us. We have to reach the same attitude on our part.

This is possible because the Light that develops us comes from exactly the same source. It descends through the Masachim (screens), the filters, and begins to influence our smallest desire to receive, the tiny grain of egoism, the low, the murky, and the dead. Gradually the Light influences our matter on higher levels of the ladder of development and evokes this grain to start growing. The desire goes through the phases of the inanimate, vegetative, and animate, to the level of speaking in which the same cycle takes place, and so on.

All this comes from love. Then, at the end of the process, whether we like it or not, love will reside among us. But it works in two lines: the deficiency and the filling. This is how we advance.

First the Creator has to gradually create deficiencies in us, desires, from top down, together with the fulfillments on every level and in every state. The difference between these levels is qualitative: We grow wiser, acquire greater understanding and feeling, and turn from single cells in a body into human beings. Then with the point in the heart, we exit into the spiritual levels.

All this stems from the Creator’s love and so there is no doubt that we will return to it. So why are we commanded to do that? Why should there be a demand for a predetermined result? The commandment is that we shouldn’t stop on the way, and should constantly move forward. If we push ourselves forward willingly we will undoubtedly reach love.
[68213]
From the 4^th part of the Daily Kabbalah Lesson 1/31/12, “Introduction to the Study of the Ten Sefirot”

The Abyss Below Our Feet

admin.bb — Wed, 01 Feb 2012 12:08:39 +0000

It is impossible to attain true love without the basis of hatred. Without hate there is only beastly love, a game of hormones: One shot and you love; another shot and you fall out of love. In our world, love is actually a pursuit of the fulfillment. When you want to eat, you love pie, and when you want to start a family, you love your spouse and children. These are simply different kinds of fillings that can be reconstructed if we implant certain electrodes in a person’s brain.

True love is built only above hate. Otherwise it is impossible to feel it. In our world, there is no love; we are talking about human love, not animal attraction that brings egoistic pleasure.

Question: It reminds me of cartoons where the characters find themselves in the air above an abyss and they still keep running for a while before they look down.

Answer: Exactly, they discover that they are hanging above a chasm, and then they fall. This is exactly what is happening in the world today. This is really a nice description of the crisis. This is why those in power are afraid to look down.

Question: How can we hold on to something in this situation? How can we reach true love?

Answer: Actually, I am a small person and I don’t feel sublime things, but am only confused in my present state. So what should I do?

The answer is simple: You need a group. This is both the diagnosis of the disease and its cure.
[68209]
From the 4^th part of the Daily Kabbalah Lesson 1/31/12, “Introduction to the Study of the Ten Sefirot”

Indifference Is Worse Than Hate

admin.bb — Wed, 01 Feb 2012 11:49:59 +0000

Hate is inseparable from love. This principle should be engrained in me so that it becomes my program in relation to the world, through which I look at everything. In this form, I always will be in the middle line, in the middle third of Tifferet, Klipat Noga, in the point of my free choice.

Otherwise, I cannot orient myself and do not know where I am: in the area of bestowal or reception, or in a complete fog. Until I form two opposite lines, I am not in the world, which can be a reality.

So we go through so many ups and downs until we begin to understand the weakness of being only in the right or only in the left line. To be just in the right or just in the left is an egoistic state, Klipah Ishmael or Esau.

And if I am in the right and in the left line in order to connect them and rise above them so that the right line is always a bit higher than the left one (as there is always an inclination to the right), then I build the middle line.

But they both are present and support each other. Through this system of two lines, it is possible to see the importance of bestowal, in comparison to reception. And if there is no reception, how can we check?

Therefore, hatred and rejection must exist. A person, who is not in close contact with his friends, does not want to connect, and stays on the sidelines, might have excellent relations with others, might be a good friend, quiet, and calm, but not be involved in the work.

On the other hand, someone, who is argumentative and volatile and who cannot get along with anyone, may be able to establish inner contact with friends. Not only do we need to consider this criterion check judged by such outward appearances, but everyone needs to examine oneself inside.
[68195]
From the 1^st part of the Daily Kabbalah Lesson 1/31/12, Writings of Rabash

A Gift Is In The Heart

admin.bb — Tue, 31 Jan 2012 13:07:22 +0000

Question: How can I present a gift to my friends if we are connected virtually?

Answer: Do we give material gifts to friends when we meet them in person? A true gift is in the heart. If we really have gifts for our friends then they will feel it. One who gives a gift is called upper and one who receives it is called lower. And they are called friends when the receiver feels the giver of the gift and accepts it with love and joy because he understands that this is an expression of the friend’s love towards him, and by receiving the gift he reciprocates with love.

A gift is but a ploy, and that’s why it’s unimportant who gives and who receives; both are equals. If we can build this kind of relationship between us then we will feel one another like a mother that feels her child from afar. After all, love is more powerful than distance.
From the 1^st part of the Daily Kabbalah Lesson 1/29/12, Writings of Rabash
[68187]

That Sweet Feeling Of Love…

bb_admin — Mon, 30 Jan 2012 18:09:37 +0000

Question: You said that instead of aspiring for fulfillment, we should aspire to desire, necessity. What does it mean to aspire to a desire? What does it mean to get fulfillment from a desire?

Answer: A young man is walking down the street and glowing with happiness. Why? He loves a girl.

Tell me, what does he get from this love? Why does this feeling fill him so much? What does he receive? He doesn’t receive, but is ready to bestow. He wants to unite with her, to love. I am not talking about love between adults, about sexual relations, but about a higher feeling, even though it is also based upon reception.

You love a person and want to do something pleasant for him. You want him to be happy and aspire to unite with him.

Besides hormonal attraction, which even animals experience, we received such an exalted feeling so that we would learn something from it. After all, nothing was created in vain. That is why in our biological organism, in this protein body, there is a certain inspiration from this kind of feeling for the neighbor, called love of one person for another.

Why does this fulfill me? Feelings fill us. Love is filled by the fact that I exist in bestowal rather than reception. And if I receive something from someone who loves me, then it’s only to awaken me to respond to the Light. But in essence, if love lives inside of me, then I enjoy by bestowing to the person I love, without receiving from him.

This is a law of nature and nothing can be done about it.
[68030]
From the 2nd part of the Daily Kabbalah Lesson 1/30/12, The Book of Zohar

Self-Sacrifice Above Love And Hate

admin.bb — Sun, 29 Jan 2012 11:36:46 +0000

All our work is climbing up the levels, where every level is totally cut off from the previous one. Such a ladder is created during the cascading from top down, when Malchut of the upper becomes the Keter of the lower. And this is how the transition from one state to another takes place, even if it isn’t an ascent up the spiritual degrees yet.

It is a real transformation, and the change our matter goes through is so thorough and complete that we cease to understand ourselves during the transition from one state to another. This is because all these states are made of the change in the amount of the Light that evokes our desire to receive, and both, the Light and the desire, give birth to a new level, a new state.

When we are on the new level, we have nothing left of the previous state except for the Reshimot (informational genes) that brought about this new state. It is also concealed. This means that there is nothing from the previous state in the new spiritual state.

We feel that it happens this way even before entering the spiritual world; we have to agree with all the states we go through, and learn from them what the spiritual transition really is as we move from one world to another. Every level is actually a world in itself.

The problem is that there are two elements in every level: the desire to receive and the desire to bestow, which are two opposites that contradict one another—the right and left lines, each with its own shell. We have to become the middle line that connects the two in it, that controls them and that is above them.

The cascading from top down takes place in the following way: Hochma (on the right), Bina (on the left), and then Da’at (wisdom) (below, in the middle). And thus a triangle is formed with a vertex facing downwards. During the ascent from the bottom up there is Hochma (on the right) and Bina (on the left) and then Keter (on the top, in the middle), because we only want to rise. Each time it is the result of Hochma and Bina, Hassadim and Gevurot, fear and love, and always above them.

And so there is always a problem of how to combine these two components that contradict one another, until the third arrives and decides. The third component comes from Above in the form of the revelation of the Creator, after a person sees that he absolutely cannot reconcile the two.

Therefore, self-sacrifice is required both in fear and in love. In fear it is harder to attain than in love, because love also absorbs the soul and they both act in the same way. If I love someone, I am totally devoted to him and desire to connect to him. This is how it seems to us in this world, because we love what our desire to receive likes.

But in the spiritual world I love what is hated by my egoism, as it says: “love will cover all the sins.” This means that self-sacrifice is also difficult in love, but in hate it is totally impossible.

To hate and to give my soul is called to use my vessels to receive in order to bestow. So how can I unite my most hated enemies who also hate me, and to bestow upon everyone the good that I can only do to the people I love most and that are closest to me?

This can only be done for some additional goal that justifies everything else. But if the goal is the action itself, it is simply impossible. This means that a very difficult ascent is expected here, above personal accounts.

We approach it gradually, perhaps not by the Light, which is the shortest and nicest path, but on a much longer path that includes sufferings and that is called “Derech Ererz,” (the path of the earth). Eventually, however, we reach the goal, because the upper Light operates on every action that we perform and decides between the two rival sides.

Therefore, although I have to give my soul both in fear and in love, they arrive alternately, until we rise and are able to connect everything. Then you can be in a state of self-sacrifice in fear too, just like in love.
[67721]
From the 1^st part of the Daily Kabbalah Lesson 1/26/12, Shamati #219

A Spiritual Viral Epidemic

admin.bb — Thu, 26 Jan 2012 15:58:38 +0000

Question: If the breaking of the Kelim (vessels, desires) occurred as a chain reaction, then does love have the ability to connect everything back together through a chain reaction?

Answer: There exists a kind of spiritual “virus” that spreads through the group if we are even somehow connected together, even partially. And then this virus “infects” everyone and obliges them to submit to it.
[67362]
From the 4^th part of the Daily Kabbalah Lesson 1/23/12, “Introduction to the Study of the Ten Sefirot”

From Within Separation One Gains Completeness

admin.bb — Thu, 26 Jan 2012 15:37:47 +0000

Question: How do we awaken envy in the group towards the writers of The Zohar in order to want to be similar to them, to reach their level?

Answer: It is difficult. They are very remote and incomprehensible to us. Additionally, we totally cannot understand what it is for a man to understand all of creation and to be in a place that is full of Light where the laws that manage the entire creation are revealed to him beyond the limits of our world, and to have understanding and feeling for the inclusive nature, of the great mind, the great thought, that operates everything, and that knows the same harmony that connects all the parts of creation to each other.

It is especially from this that all our pleasure comes. In spite of our thinking that pleasure is something emotional, and the desire to receive, as it were, only understands the language of feelings and emotional enthusiasm, it is not exactly so since we receive the emotional enthusiasm from the Light of Hochma (wisdom).

This slightly confuses us and we don’t completely understand what this is. But real pleasure is from obtaining the system of the upper providence and governance, where the Creator is revealed. We don’t obtain the abstract form and the essence but the form clothed in substance, the form of bestowal clothed in our substance, the substance of reception.

Thus the Creator (Boreh) is called Come and See (Bo – Reh) since we come and then see, come and attain. But we attain the Light of Hochma, how it clothes the entire system and manages all its parts from one end to the other. We see how different and distanced the parts are from each other by their egos, by the differences in their attributes, and how connected they are through these forms, the revelation and the completeness. We can’t even imagine that it could connect or complete them. It is especially the connection between the contradictions that gives great joy and the attainment of completeness.

It is that way with everything in our lives. Let’s suppose you see a movie or a certain incident. You are especially impressed that in the beginning the people were separated, opposing each other and suffering, and suddenly reconciliation and completeness appears. This is what most inspires a person. Let’s suppose there is some injustice, and then justice wins, or other situations similar to this; on this is built all creativity.

It is derived from the same upper root:In the beginning we see and obtain the great separation that exists between all the parts of the system, and then afterward, we obtain its completeness. From the separation we obtain the completeness, as it is said, “Cover all transgressions with love,” and the attainment comes from this, the understanding and appreciation of the Creator.
[67467]
From the 2^nd part of the Daily Kabbalah Lesson 1/24/12, The Zohar

How Can You Resist Love?

admin.bb — Thu, 26 Jan 2012 15:00:29 +0000

Baal HaSulam, “Introduction to the Study of the Ten Sefirot“: “Naturally, one who is imparted this open Providence is certain that he will not sin again, as one is certain that he will not cut into his own flesh and cause himself terrible suffering. In addition, one is certain that he will not neglect a Mitzva without performing it the instant it comes to his hand, as much as one is certain that he will not neglect any worldly pleasure or a great profit that comes into his hand.“

We don’t understand this. What does “open Providence” mean? If I reveal the good and the benevolent, it seems that I am free of all my worries, lying in the arms of the Creator like a baby lying in his mother’s arms. Does he try to solve anything, to understand anything?—no, he is simply wrapped with love.

Does this love weaken us? Doesn’t it make us lose our power of self-preservation?

This is the problem. Parents’ love spoils the children. If they treat them only with love, the children have no limits and eventually begin to hate the parents.

Baal HaSulam writes about parental love (in Letter 2): “Come and see a wonderful custom in this love, where apparently if the son is an only child of his father and his mother, he is obliged to love his father and mother more, because they show greater love to him than parents who have many sons.

But it isn’t so in reality, but rather the opposite, that if parents are strongly connected to their sons by their love then the value of loving the sons is minimized, until sometimes the sons feel that “any feeling of love in their heart is extinguished” which is nature’s law that is in the world.

And the simple reason is, that a father’s love to his son is natural…and the son doesn’t fear at all that this love may diminish, and he doesn’t hope that his love will grow, which is called “absolute love,” and then gradually the son grows lazy in showing his father good deeds…and it becomes his second nature, close to hatred…”

Children need two forces; they can’t hold on to one force only. Every person needs two “reins”: the force of receiving and the force of bestowal; a “shell” on the side of receiving and a “shell” on the side of bestowal. Only this provides us with some “coordinate system” and places us somewhere.

But if everyone treats me lovingly, it will confuse and irritate me. I have to decide, to settle down somewhere. My brain can’t stand this and so it may finally come to hatred.

How can I guard myself when the Creator is revealed, so that I can handle the revelation of His love? How can I create borders around me, limits, so as not to lose my independence, my “self”? How can I establish my attitude towards Him too?

After all, I mustn’t conceal myself from the Creator’s love. He wants to reveal it to me to the fullest, and I seem to object; “No, that’s enough. I already see that you are treating me well.” This would be showing contempt to Him.

So the revelation of the Creator brings about many more problems than His concealment. A person has to establish internal systems that will enable him to manage himself under much stricter limitations. This is an ascent up the spiritual levels: stricter limitations, in order to work above the egoism and to build greater Masachim (screens).

At the same time, the stronger the desire is, the stronger the love is. In our world too, we love naughty children more than quiet children. The absolute love is actually perceived in “bad” desires and vessels. It is there that it is felt as positive or negative and from there, eventually it receives a response from the Creator. Eventually when a person’s worst vessels are corrected, he can return the same absolute love for the Creator…
[67485]
From the 4^th part of the Daily Kabbalah Lesson 1/24/12, “Introduction to the Study of the Ten Sefirot”

The Eternal Engine That Runs On Love

admin.bb — Tue, 24 Jan 2012 13:16:39 +0000

Question: A week ago I was driving on a foggy, rainy night. Visibility was only about 2 meters, ahead. I held on the yellow line and could only notice the oncoming trucks at the last second. I thought to myself that along our path there must also be a line you should stay on. But I couldn’t decide what that line is: Is it the group or the teacher?

Answer: The group, of course. The teacher only guides you, teaches you, and you should carry out his instructions exactly as he tells you.

Question: But the group seems to me like many lines, while the teacher is one.

Answer: We are connected like cogwheels: Everyone is connected to me and I am connected to everyone. I give the friends something from me and receive bestowal from them. Thus we form a collective “sphere.”

Question: But the cogwheels have an engine that turns them.

Answer: No, they turn by themselves. Eventually the upper Light turns them when it is revealed in the good mutual relations among them. This energy is hidden among them, in their mutual bestowal. So it turns out that they are like an eternal engine that operates on love.

It says that it is impossible to destroy “a city of outcasts.” Even if its inhabitants are criminals, if there is love among them, it is impossible to beat them.

Question: So what is the work of a cogwheel?

Answer: To adhere to others, to receive deficiencies from them and to fill them. This is what everyone should do. Eventually, you see before you the greatest of the generation who are completely corrected, except for the part that you have to fill in them. One doesn’t contradict the other: You can treat the group as Malchut of Ein Sof.

Question: So, I have to receive the power from the friends in order to give them powers? So are they strong or weak?

Answer: It works both ways. There is no other way: They are the greatest and they are the smallest. On one hand, I receive my strength from them and in them I reveal the Creator, and on the other hand, they lack what I have to give them, and without me they won’t feel it.

Question: And the Creator is revealed above that?

Answer: No, He is revealed inside, in the mutual connection between us. If it is a connection of bestowal, then in this aspiration we discover the upper Light. It isn’t above us; we are the ones who create and ignite it.
[67372]
From the 4^th part of the Daily Kabbalah Lesson 1/23/12, “Introduction to the Study of the Ten Sefirot”

The Meaning Of Life As A Basis For Building A Person

admin_bb — Wed, 18 Jan 2012 17:03:44 +0000

Opinion: (Michail Barbolin, The Institute of Adult Education, The Russian Academy of Education): “It is well known that the concept of good and evil are relative. Where is the line we need to adhere to in order not to harm either oneself, or the others, or nature? Where is the mechanism which would regulate and guide human behavour? How can we arrange a world, where not only we will bring no harm, but will also know how to organize life? To accomplish this, we need to grasp the meaning of life, the meaning of modern civilization, and from there, to determine the necessary changes in society.

“With the advent of man, his destiny in this life is inherent in his essence, which he must realize by manifesting morality, interacting with the environment, and realizing love and duty.

“The meaning of life is the result of systemic activity of the human body. Its form of expression is a mental representation, as reflected in the way of life.

“The significance of meaning binds the psychic activity and the objective reality, and at the same time, belongs to the subject and object, connects the mental and physical worlds. Providing a qualitative change, the meaning of life acts as the law that connects people and actions.

“Personality is a set of social relations.

“The law of the meaning of life integrates the moral qualities of the inner world of man and their manifestations. Through the thought and meaning, man’s nature, the self, which does not concur with nature, and material actions get adjusted.

“The deep meaning of life is in an endless continuation of life through the way life.”
[66637]

Fulfillment From The Feeling Of Love

admin.bb — Mon, 16 Jan 2012 12:41:06 +0000

Question: Is the quality of bestowal a vessel or is it fulfillment?

Answer: The quality of bestowal is both a vessel and fulfillment. It is a desire that fulfills me! If I love someone, I am filled with my love toward this person. I don’t even demand love in return; what I feel in regard to him is enough; I feel good from just that.

The feeling of love is fulfillment in itself. By love I mean bestowal. The desire to bestow to the neighbor is called love toward that person.

The extent of the love is measured by how much I am able to rise above my egoism and in spite of it to love another person. If I love him in complete congruence with my egoism, this is called egoistic love. However, if I love against my ego, this is called spiritual love or bestowal. There cannot be real love without resistance from the side of egoism.
[66464]
From the 1^st part of the Daily Kabbalah Lesson 1/15/12, Writings of Rabash

Love That Opens The Heart

admin_bb — Mon, 16 Jan 2012 10:39:47 +0000

Question: What gives the Creator more pleasure: if we experience His love and return it to Him or if we pass it on?

Answer: In reality, spiritual love is felt not like the material one. Of course, to put it in the earthly language, we give the Creator pleasure by bringing other people closer to Him. However, the words are misleading.

Only after obtaining the properties of Bina will we understand what it all is about. Without the Light of Hassadim, a person cannot talk about love at all because he thinks based on his own desires, but not the desires of the other. Where could love come from?

Love is when the desire of the other opens up like my own, when I want what the other desires; moreover, I desire it even more than I would want for myself. The distance between us only multiplies my suffering, caused by the other person’s lack of satisfaction, and I want to fulfill his desire even more. The distance becomes an amplifier of my empathy.

This attitude appears by itself, automatically: This is how I think, how I perceive desires. And this is the salvation, the miracle. And until then, what love could it be? If I love, I care about the desires of the other above my own rejection and oppositeness. Egoism is revealed to me, and I work in the middle line—that is what love is.

After all, my soul is outside me.
[66504]
From the 4th part of the Daily Kabbalah Lesson 1/15/2011, “Introduction to TES”

Surround Yourself With Goodness

admin.bb — Wed, 11 Jan 2012 16:16:12 +0000

Nature is leading us toward a perfect state. Up until this point we have advanced by compulsion. From this point forward, we can advance only by adding our understanding of how we develop.

Now we can sweeten and speed up our development through our environment. Both adults and children develop with the help of their environment. Groups like Alocoholics Anonymous, animal rights activists, or weight loss programs are all based on the society’s influence on a person. We have to do the same.

By developing in a good society we’ll be like good children, and in addition we’ll create a similar framework for our children so that they will be good. Ultimately, humanity has but one concern: creating a good environment.

Any parent would be glad to bring a child into a warm, friendly environment, where kids are being taught to unite. This unity provides them with a sense of confidence and rids them of fear of poverty, suffering, pride, and other problems inherent in human nature. It’s nothing out of the ordinary, simply a good environment that provides a “gentle place” for development.

Such an environment allows a person to open up and to better perceive and take things in because he’s not feeling that he’s constantly on the defensive in a hostile environment. We adults don’t even understand what it means to be in a good environment. Just like a newborn baby in the arms of the mother feels nothing except her embrace. This sensation gives him the strength to develop.

We lack this sensation and that’s why we’re facing a global crisis. In all areas where we previously were successful, we now find ourselves at a dead end.

The crisis can on one hand be a catastrophe and on the other hand a rebirth. The word “crisis” comes from the Greek word “krisis”, and means a new beginning. However, we use it incorrectly. Also, the word “crisis” in Hebrew means a place where new life emerges.

We have to explain to people that they need a good environment in order to be happy. The good environment will simply make our lives happy.

Thanks to the good environment for all of us, “I feel confident, I have friends, the whole world treats me well, and I just want to be good.” All are taking care of me, and I care about everyone. We live in a world imbued with warmth, confidence, and kindness. It’s all love.
[66309]
From KabTV’s “A New Life” No. 2, 12/28/11

When There Is No Place For Concessions

admin.bb — Wed, 11 Jan 2012 15:00:41 +0000

Question: I was always taught that I needed to sacrifice something for the sake of unity. However, we are speaking about unity above all contradictions. What does this mean?

Answer: In reality you will not be able to concede anything to anyone. Of course you can sacrifice part of your aspirations if you have no other choice. However, concession is an imaginary notion when it comes to ideas. When I am right and he is not, it’s best for him to acknowledge the fact that I am right and join me. But when he is right and I am wrong, it’s of course best if I admit the fact that he is right and join him.

So what’s a concession? How can you relinquish the truth? It can’t be partial or intermediate. Only one of us is right. It’s impossible to reject a certain part here. If one were to relinquish a part of truth and the other one would cede a part of falsehood, this would not be the solution to the problem. This is not about things that can be shared; it’s about our opinions, ideas.

Question: But there is also something called the collective mind. By listening to different opinions in the group, it’s possible to find a better path than yours.

Answer: You have simply figured out that someone else has expressed a more sound opinion. Now you reject your opinion and join his. But this is not a concession. If after having evaluated everything I discover that he is right, I am not conceding, I am changing my opinion for his.

It’s possible to concede when I am convinced that the truth is on my side, but I chose to not follow it. This is not a good path; it never leads to peace. This leads to a question of whether it’s possible to make similar calculations on a global scale. After all, things are leading towards a war.

We say not. Each is right in their own way, but not according to my way. No one is corrected enough to view the entire collection of problems objectively, separately from the beloved self. So let us agree that there is neither absolute truth nor falsehood. Everything depends upon my current egoistic direction. After all, I hate and despise everyone from the beginning, but I love and exalt myself. Therefore it doesn’t make sense to go deep into details. The actual conditions do not allow us to unravel the truth or give in.

Let’s only concede one thing, the actual superficial squabbles, which always bring us wars and problems. Every time, I unite with someone just to kick someone else, this just goes on forever. Things cannot continue this way, and this is why we rise above all differences. Look at the system and you will see: The only way is to unite above the abyss between us.

Partial concessions don’t lead to peace and harmony even in the family. We don’t reject our opinion anyway, and for lack of any other choice, we falsely pretend. But when the egoistic desire grows bigger, it creates an even greater separation between us. And this is why our only possibility is to constantly be caring for love, which will raise us and cover all faults.
[65840]
From the 4^th part of the Daily Kabbalah Lesson 1/9/12, “The Freedom”

Lost In Translation

admin.bb — Sun, 08 Jan 2012 13:08:17 +0000

Baal HaSulam, “The Peace”: To avoid having to use both tongues from now on—nature and a supervisor—between which, as I have shown, there is no difference regarding the following of the laws, it is best for us to meet halfway and accept the words of the Kabbalists that HaTeva (Nature) has the same numerical value (in Hebrew) as Elokim (God)—eighty-six. Then, I will be able to call the laws of God “nature’s Mitzvot (commandments)” or vice-versa, for they are one and the same.”

This is very important and leads to numerous consequences. In the past Baal HaSulam was accused of being close to Spinoza in his views and that he didn’t consider the upper force as “God” in the conventional religious sense, but rather compared the Creator to nature, which is mindless and lacks any feeling and develops according to “mechanical” laws.

Actually it is very interesting to see how Baal HaSulam describes his attitude to the Creator and to nature. This should also be our attitude. If we combine these two concepts, we will achieve the greatest thing in life, revealing the Creator as “nature” and in all things. Indeed, we are part of nature, which is the Creator.

“In general examination, we find that there are only two Mitzvot to follow in society. These can be called

reception
and bestowal.

This means that each member must, by nature, receive his needs from society and must benefit society.”

Science confirms the fact that on every level in nature there are two opposing active forces: In the inanimate it is in mutual physical chemicals and mechanical actions, in the vegetative world it is photosynthesis, and in the animate level it is in the cells and the organs… these forces are revealed especially on the level of man, that belongs to the spiritual world. The higher we rise, the more they diverge from each other as a result of the differences in creating the wealth of attributes that separate the human race from the inanimate, vegetative, and animate.

The data of the wisdom of Kabbalah aren’t different in any way from scientific data. Thus the “Creator” and “nature” is actually the same thing.

But there is another question here: Is there a preliminary goal in nature which determines the process of evolution and the final state? According to the wisdom of Kabbalah, “the end of the act is in the initial thought.” Let’s call it not a plan, but by the scientific term: “law.” So is there a general universal law? In this case Einstein also spoke the same language as Baal HaSulam and Spinoza. He also spoke about the unity of nature. Thus the views of people separated by three centuries come together.

Let’s come back to our times. Today we speak about mutual guarantee, adhesion, love, unity, common fate, mutual incorporation of desires, and the influence of the environment on the individual and the influence of the individual on the environment…. If we could explain all these concepts on the level of nature’s laws, it would be easier for us to disseminate. We will also feel more strongly to what extent it obliges us. After all, we are talking about a law and there is nothing one can do against a law. Everyone understands that there is no point resisting nature.

We have to adapt our language. Terms that seem religious, spiritual, and mystical should be changed to scientific terms and definitions. Thanks to this, our message will flow in the right channel and we will be regarded as researchers of nature. Humanity’s general situation today requires us to do that.

We must shift from the terms Kabbalists used to parallel scientific terms. We won’t be able to tell people about Reshimot (informational genes), the direct Light, the returning Light, or HaVaYaH…. We have to try and express all that in modern scientific terms, and then we will be able to approach humanity.

The second system for this approach is to translate the language of Kabbalah to psychological terms.

Thus, through the mind and feeling, we will convey our message to people. The technical terms, the “mechanism” of the forces, and the laws will pass through the brain and the emotional part will be expressed in psychological terms. Thus we will free the wisdom of Kabbalah from this complexity that stems from being “lost in translation.”
[65527]
From the 4^th part of the Daily Kabbalah Lesson 1/6/12, “The Peace”

The Light Will Complete The Construction

admin.bb — Wed, 04 Jan 2012 11:12:56 +0000

If we want to build a place for the revelation of the Creator, then each of us and we altogether have to awaken love between us. However, we should be careful that this does not erase all other sensations. Everyone should critically evaluate his attitude so that “love covers all transgressions.”

This inner work is called the awakening of love in the hearts of friends. It could be manifested outside in some ways, but the main work is going on within a person. And then, as it is written: “Through the love of creatures to the love of the Creator.”

From this world, we get a corrupted impression about love and misunderstand what it is. Love means that I want to help the other reach the best possible state, desire to give him all good; this is the sign of love.

Whatever this love is—love for the Creator, creatures, or friends—its greatest aspiration is to reveal the Creator, which fills all the desires and hopes. This applies to all people.

And if we are engaged in dissemination and wholeheartedly try to offer everyone, in a form suitable for them, the opportunity to discover the power of good, which rules the world, this is an expression of our love—even if we do not sense this love in our hearts, and just act and try to connect our intention to this action seeking to reveal to everyone the method of the revelation of the Creator, and we oblige ourselves to add to that warm, sincere attitude, the thought about the benefit of man. It does not matter what kind of people they are, the worst or the best, because the revelation of the Creator cures all evils.

This will mean that I aspire to love them although I feel no love towards them.

Even from our world we know how love is shown; if parents love their children, it is obvious from their attitude because they want only good for their children, and their successes make the parents happy all the time. Love is manifested in the desire to bring the loved ones to the best condition—the revelation of the Creator. And it is trying to do it with all the warmth, and the sign of the correct action is joy.

Thus, it is our inner work that awakens the hearts of friends. And if people are far from inner work, then they have to perform external actions. We need to consider human perception; that is why it is necessary to apply internal and external efforts in relations to the friends in order to awaken love—to try to elevate their mood.

And all the time we need to worry about that general place where we expect to reveal the Creator until it is built according to all the properties of the first spiritual degree. When we are studying, talking, doing various things, we need to think only about how much we add to this general place of the revelation so that is becomes bigger and bigger until you fill the last detail and it becomes suitable for the revelation of the Creator.

Thus we act from our side, and simultaneously ask the upper Light that returns to the Source to come and complete the construction. We need to feel as partners in the building of this “common home,” which involves us on one side, and on the other side—the Creator.
[65178]
From the 1^st part of the Daily Kabbalah Lesson 1/3/12, Writings of Rabash

Love And Harm Are Incompatible

bb_admin — Tue, 03 Jan 2012 18:08:10 +0000

People who have spiritual attainment know the laws of the universe and understand the nature of the masses. They not only have knowledge, but also experience of their own development, which also began from the lower, inanimate level. They have gone through inner corrections and have learned empathy, concessions, love. They have acquired the necessary “toolkit” to take care of the masses. They always act for the good of the people rather than for their own benefit because they live in a different, spiritual nature.

Question: What is their care for the world aimed at?

Answer: They want to “raise a lad in his own way.” In his own way, but to raise him, meaning to gradually cause him to advance by means of studying, explanations, and examples rather than by suffering. These sages carry out the main work, attracting the Light, while the masses receive the benefit from it.

Today the masses suffer: some are left without jobs, some are hungry, some have bad health, problems with their families, children, and so on. In the meantime, the sages attract the Light that reforms and teach people on a simple, accessible level, enabling the Light to flow to the masses and correct them.

As a result, people receive the Lights of Nefesh and Ruach, while the Lights of Neshama, Haya, and Yechida remain with the sages at their higher degrees, according to the reverse order of the Lights and vessels.

Thus, the masses receive fulfillment which precisely corresponds to their desires. People want good children, well-being in their families, a sure pension, health, activities, a good household, a pleasant vacation, safety, etc. They don’t have desires of a different level, and they don’t need them either.

Only later, as part of the general process, will the masses begin to join the sages, and then a mutual inclusion will occur. But again, it will be passive on the masses’ end.

Thus, the great ones descend for the sake of serving the people, but they don’t descend on the inside. Precisely their high degree allows them to pull the masses up, level by level.

Question: Doesn’t this entail a danger of unwillingly causing harm?

Answer: Can a loving mother harm her baby? After all, we don’t attach a policeman to every mother. This is a mother’s nature: to take care of the baby. And the mom doesn’t just take care of the baby, but is imbued by his desires. So can she harm him? All her thoughts are focused on what will give him pleasure, what will benefit him. What formula, temperature in the room, water bottle—a mother does not disconnect from this wave of love even for a moment.

Similarly, the upper one does not have his own desires. He receives desires from the lower one and works on them. Love obligates him to do what is good for the one he loves. I can love either him or myself. If I love the neighbor, then I ascend above self-love, and then I use everything I have to serve him, leaving only the necessities for myself.
[65192]
From the 4th part of the Daily Kabbalah Lesson 1/3/12, “The Freedom”

“Love” for Sale

admin.bb — Tue, 03 Jan 2012 07:38:56 +0000

Question: In western countries, advertising everywhere mostly uses women in a sexual context that is more or less obvious. Why do the modern day men regard a woman as a sexual object?

Answer: That’s because over the years, our evil inclination (egoistic desire) has reached tremendous dimensions. We haven’t corrected it and it still stays at an animal level. Sexual attraction is the most uncomplicated and natural call that is easy to implement. Practically everything revolves around it; it is very easy to create a whole “industry of love” comprised of movies, TV, music, etc.

Never in the past was such an ideal of “love” built. No matter how we perceive old times, people used to be more straightforward and simple. A man married a “suitable” woman from his neighborhood and created a family without involving such “high matters.” The massive glorification of “love” was launched about 150 years ago; before, no “cult” associated with it ever existed.

This cult-like notion of love didn’t arise by chance—after all, a man must be something to enjoy. What could they get fulfilled with? What good could they find in life? This is how an industry of “wholesale love” was created. It uses a simple, powerful and affordable pleasure, which, unlike others, requires almost no investment. Today, it is overused on the Internet and TV without any restrictions.

Moreover, we force-feed our children with side effects of the “sexual revolution.” With the help of media, society overwhelms a child with adult stereotypes that are unnatural for the younger generation. In conjunction with hormones that children intake with food, we violate a natural process of growth and literally force kids to “mutate.” This is only one side of a general crisis.

We consider ourselves to be a rational intelligent society with certain principles and considerable experience; if so, how can we allow such things to happen? In the past, parents tried hard to protect their children from bad influences; they gave them the best they could and cultivated in their kids high spiritual values. What do we do with our children now? Why do we allow contemporary mass media filled with cruelty, cynicism, and filth to interfere with our children’s lives?

Why do we tolerate vulgarity by silently consenting to it?

A child goes to school, watches TV, and browses through the Internet. The environment carves him in a way that he becomes similar to it. Why don’t we at least become concerned about it? Do we have anything more precious than children?

We cannot confine them in four walls; so the channels that pour poison into our children’s ears must be shut down. Let’s at least take care of our offspring since we have already failed the adults. Society should be held responsible for the content that is being offered to our young generation. Unnecessary things should not be imposed on them.

Returning to the topic of women—we shouldn’t compel girls to think that they were born to seduce men and thus have to look accordingly. By doing so, we enhance prostitution and create wrong standards in relationships between genders only because someone earns money from it. This way or the other everything rotates around money.

As long as we allow media to “educate” people that distorts them instead, we cannot expect anything positive from them. At the same time, the situation can be improved solely with the help of mass media, but we should take their activity under control.

Society must be called to order; among other things, it means that media has to be regulated. We are not talking about the freedom of speech, but rather about the freedom of animal appeal. Media should be organized differently and continue working for the sake of public benefit instead of letting advertisement agencies and their affiliates earn more money.

We have to start with mass education; otherwise there is nobody to talk with. People have already been “carved” and perceive the current state of affairs as the only possibility.

Hence, parents carry vague priorities; they indifferently watch their children degrade.

If a particular person—someone older or an adult —was harming my child, I would do everything in my power to stop any contacts between them. But somehow we do not act against the media. On the contrary, we knowingly allow them to enter our house and agree with what they are doing. The same applies to schools.

People simply gave up. We prefer to keep our good moods by abiding with the situation and thinking that everything is fine. Our common trouble is that we are completely (not partially) consoled.

Altering the environment will bring us relief. But first we have to clean it up a bit. So far, while we are being suppressed by our indifference time passes by….
From the 4^th part of the Daily Kabbalah Lesson 12/28/11, “The Freedom”
[64795]

Occupy London: Tank-Driving Protesters Want To Put “1% On Trial”

admin_bb — Fri, 30 Dec 2011 11:08:36 +0000

In the News (from The Huffington Post): “Occupy London protesters have driven a small tank to a former magistrates court where they intend to hold mock ‘trials’ of bankers and corporations accused of financial greed.

“Occupy plans to use the court for a series of mock trials of bankers and other figures it considers to be part of the ’1%’ responsible for the financial crisis.

“A spokesperson for Occupy London told The Huffington Post UK that qualified solicitors will conduct the trials, and that anyone accused will be invited to defend themselves.

“A list of people and companies to be tried in the courts will be released soon, the movement said.

“‘These trials will be about economic crime, about companies that have not paid their taxes or people who have made profit out of the recession,’ said Spyro, a spokesperson for the organisation.

“‘We need to see justice,’ he said. ‘Our court will be a symbolic peoples court.’

“The movement said that the building was chosen because it was a highly ornate, visible and expensive development that had been abandoned for many years.

“‘We want to give back to the public,’ Spyro said. He added that Occupy was not concerned that its message would be diluted by PR stunts, and argued that ‘PR is a good thing.’

“The organisation also rejected the criticisms on Twitter and other social networks that the ‘prosecution’ of the 1% could have an unpleasant resemblance to ‘show trials.’

“‘Ours in an open movement,’ the spokesperson said. He added that the public would be welcome to watch the trials.”

My Comment: The rich should be afraid, and that’s why it’s in their interest to introduce integral upbringing for society so that it can understand that our egoism is the cause of what has happened, and now we all must get out of it. We need to rise above it in unity, abundance, reasonable consumption, and the realization of the higher level of nature. “The Phantom of Gaddafi” is flying over them, and as soon as the masses are jobless and hungry, it can descend upon them….
[64596]

Origin Of Love

admin.bb — Thu, 29 Dec 2011 16:17:17 +0000

The Creator created desire with the help of the Light. Light impacts the desire and delivers His qualities to it in a way that everything that is good in the Light becomes negative in desire. Good portrays itself as lack, need, demand, and emptiness; whereas inside the Light, the same things manifest themselves as a desire to bestow.

In other words, things that in the Light are as abundance and salience turn into the opposite, a concavity, in the desire.

Both parts are similar to each other and at the same time they have a contrary nature: Everything there is in the Creator’s desire to bestow exists in the creation in the shape of the desire to receive.

The goal of the creation is to transform the sensation of emptiness (the desire to receive) into similarity with the Creator.

How can this be achieved? If we simply fill desire it won’t become similar to the Creator (the Light); rather, fulfillment will downgrade desire since it becomes even more opposite to the Light because it actively receives. The Light is perfect; it constantly bestows, therefore, a plain fulfillment of the creation won’t solve the problem.

How can we make the desire to receive similar to the desire to bestow if we don’t employ the Creator’s mode of action, bestowal? All the Creator does is bestow and fulfill the creation; the creation is incapable of interacting with the Light in any other way except receiving from It.

The problem is to establish the right connection between them—not between the two actions but rather between the essence of the Creator and the essence of the creation.

This means that we have to compare them with each other, not from the point of view of their actions, but rather, from the angle of their attitude towards each other; it doesn’t matter that one is constantly receiving from the other, whereas the other is permanently bestowing. They complete each other, and as a result of this fulfillment, they sense internal connection between themselves; it is irrelevant who is the giving party and who is on the receiving end. This is similar to a mother and child: she gives him everything she can, but in return she gets back even more since she is connected with the child through love.

This is where a sensation of love happens and comes from. If we choose to consider these two compelling actions that happen between the Creator and the creation as indispensable, we have to build a superstructure above them.

How do we make them connect through these two actions and become similar with each other? How can we unite the goal, the essence of the Creator, with the essence of the creation?

Originally, the Creator desires to fulfill his creation and provide it with everything. He is filled with the property of love. That’s the reason why changes do not apply to the Creator whatsoever.

The Creator originated the creation, the universe, the worlds, and all conditions for our existence and activities. On His behalf there is only one thing—constant emanation of Light, positive energy, love, and absolute kindness.

The creation needs to change its attitude towards the world, towards itself, and at the end—towards the Creator because everything there is in this world, in me and around me—comes from the Creator. I have to change myself in a way that I start loving everything that is done by Him in this world and in all of nature. If I switch my attitude from hatred, greediness, and taking advantage of others, to bestowal and love, then through my new attitude towards the Creator’s actions, I will come to love Him.

At this point, I will be able to get for His sake everything that He emanates. So, it turns out to work this way: He fulfills me and gives me a chance to get pleased, whereas I receive from Him and give Him an opportunity to get delighted because I am “using” His love.

When we are close with our loved ones we receive from them, at the same time we do them a favor by allowing them to love us. The same pattern repeats: By receiving from the Creator, we express our love to Him because we are so close. At this point, it doesn’t matter who is the giver and who is a recipient as in the example with the mother and her child.

The main thing is that with the help of these actions they complete each other and bring each other delight.
From the Fundamentals of Kabbalah Lesson 11/6/11

Accelerating Our Exertion

admin_bb — Tue, 27 Dec 2011 14:30:16 +0000

Question: If we can advance in spirituality only by constant acceleration, how can we achieve that?

Answer: We have to “accelerate” our exertion and constantly increase it. Every next level includes the entire previous level in its lowest Sefira, Malchut. Thus the effort multiplies constantly.
[64303]
From the 1st part of the Daily Kabbalah Lesson 12/26/2011, Writings of Rabash