Question: Many people in Israel support our message, so why doesn’t the whole country hear us?

Answer: The message cannot be heard in a vacuum. There must be “air,” the attention of the hearts, through which the sound waves are transmitted. Otherwise, you’re just silently opening your mouth and no sound comes out. The desire that can pick up your words and carry them to a distance isn’t ready yet. This is the whole problem.

So what can we do so that this desire will appear? We can distribute our materials in the streets and at the events we hold, which is what we do, but this is not enough. It isn’t by chance that Kabbalists kept quiet until our time, until the egoistic desire started taking on the form of the general crisis. It wasn’t even a prohibition, but simply an inability to communicate something to the people.

Even if the wisdom of Kabbalah were opened before them, they wouldn’t have seen anything. Using the example of current events, we have been talking about the problem of unemployment for a long time, but only now it is beginning to emerge. Everything is delayed; we are always ahead of things.

We can only make efforts to do our best in dissemination, making sure that it doesn’t turn into “unripe fruit.” Everything must happen all in its time, so that people will understand our ideas correctly. Otherwise they will have the impression that it is just empty talk.

Therefore we should wait a while. We don’t want them to suffer, of course, but still the serious problems must reach the headlines, so that we can come out with our ideas. People need to hear from us what they are ready to hear.
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From the 4^th part of the Daily Kabbalah Lesson 2/1/12, “Introduction to the Study of the Ten Sefirot”

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Question: If we prepare all day long for the lesson like for a meeting with a king, where it is possible to come with only one request, how would tomorrow’s lesson look?

Answer: You would receive a very great Light. You would feel how much it gives you. Through the material studied, you would begin to feel the spiritual system that bestows upon you. Dry lines (of the text) would be resurrected. They would acquire depth and transparency and create inner volume in everything. It would become clear to you that our entire world is flat, like a picture on the wall. And behind it, you would suddenly see a new dimension, a system that moves the whole picture and assembles its parts. When you feel the importance of the goal, you will begin being in it.

But in the meantime, we belittle the goal, reject it subconsciously, thus, of course, it is distant from us.

In any case, we must advance forward, and first of all to be concerned about understanding its importance. Even if we are advancing now, we must always pass over to the left line for critical clarification and see that it is not enough. With each day we must add efforts to the connection, and only to this.

Besides that, we must thank our friends from all over the world who perform dissemination and distribute explanatory materials. We need to support them in their work, it really helps us all very much.
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From the 4^th part of the Daily Kabbalah Lesson 1/24/12, “Introduction to the Study of the Ten Sefirot”

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Question: Romania has been shaken by collisions for a week now. In Bucharest they are becoming quite brutal. Our friends there are very worried. Overall, how should we view the suffering that the world experiences?

Answer: We must only disseminate materials about unity. And there are several rules in this regard:

- We do not mix with anyone;
- We are not “for” or “against”;
- As educators, we relate to people very considerately and unsophisticated.

That is how we approach the situation, according to the principle, “Love will cover all sins.” It is necessary to reach consensus, conciliation, unity. This does not mean that everyone calms down and goes home, since in that case we would be against the protestors. No, we are for change. However, in all of history, methods like this have never brought about anything good.

We have live examples before our eyes: Egypt, Tunisia, and other countries. For example, what was the use of the spontaneous disorders in London? This approach does not bring anything good to anyone. And Egypt has become immersed in devastation and is left with nothing. So, disorders won’t help.

That is why we have to release explanatory brochures with materials about mutual guarantee, including our advice: communication, round tables, and integral upbringing.

But first of all, we must concisely describe the current situation: Why is this happening?

And in doing so we do not speak out against the government or anyone else. We are talking about a natural process, a regular phase of our evolution where the world is becoming global and interconnected.

So what should we do? We have to adapt to the new conditions. After all, there is no other way to go. The integral network is already expressing itself. It’s simply that previously we adapted instinctively, whereas now we must reach harmony with the changed world consciously, with our own awareness. This is our new level of development.

Next, we have to explain how to do this: by means of integral upbringing, with the help of a good environment, which will convince every person of the need to unite with others.

Romania is a pretty homogenous country. It is not home to different cultures living side by side—it’s not America or the united Europe, so there it’s easier to talk about unity. This approach will appease the people, will revitalize the country, and will give people work. People will rise in their consciousness and will understand what is happening. They will see for themselves that this is good for them, their children, their country, and people.

As a whole, we are only inviting everyone to unite, and no more than that. There are no hidden “fees,” dirty tricks, or attempts to make money off of someone. On the contrary, let them do everything themselves. Let them organize the learning process and build an environment according to the laws of nature, while collaborating with psychologists.

This is what we have to offer, especially considering that there are many countries standing at the threshold of the same kind of strife.
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From the 4th part of the Daily Kabbalah Lesson 1/22/12, “Introduction to the Study of Ten Sefirot”

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Our students in Beijing, China organized a lecture titled “Kabbalah and the Crisis.” More than twenty people attended the lecture, even though everyone was very busy with Chinese New Year preparations.

The lecture lasted for an hour and a half, and then the audience asked a lot of questions. All participants of the event received a gift: a new book in Chinese The Crisis: Do You Want to Know Why?

The next lecture will take place after the Chinese New Year.

[Show as slideshow]

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Question: There are those who see a threat in Baal HaSulam’s approach, who prefers internality over externality. How is it possible to reach people who “lean towards externality?”

Answer: The nation is not able to understand what relates to the inner essence. The external forms fascinate it, and it needs to hold onto something. You say: “Concentrate on internality, and there you will discover everything.” But for them, this is nonsense. No one works with his heart. It’s difficult and requires a certain level of development.

Only now we are entering a period when the new generation will need to develop the heart. Until now it was the “stony heart,” and now there will be a need to soften it, beginning from afar. We are speaking about a big job, large-scale processes that we need to go through.

We hope that our approach, imbued with love and unity, will help us in softening the hearts. Then, as people advance forward, we will be able to talk about deeper issues. After all, the message of unity gets a response only in the heart of man. Even if in the meantime, it is externally, the heart begins to work nevertheless.

This is the way. Also, if you open a place for the Light in many hearts, it operates very quickly. It is a matter of a few months. Just begin, and you will see.

Thus, I am very optimistic. If we create an education kit and begin to distribute it among the nation, we will be able to see a completely different picture already this year. The most important thing is to find correct and understandable ways to transfer the message, to upgrade them from month to month so that they are more internal. And then we will succeed.
[66496]
From the 4th part of the Daily Kabbalah Lesson 1/15/2012, “Introduction to TES”

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Question: In our dissemination, do we have to evoke the feeling of shame in people by showing them how far they are from mutual guarantee?

Answer: No. We only explain to a person that he can be saved from troubles: Under no circumstances do we tell him that he is bad.

There is nothing bad in a person. We discover the evil in us only if we connect with others and want to care about others.

I have different physical attributes: good and bad, fine and coarse, but the evil isn’t revealed in me until I reach the group, until I begin to actually connect, until I hear about mutual guarantee, and until I see how reluctant I am to have it. This lack of desire—is the evil inclination.

Everything below that is on the beastly level and has nothing to do with the correction. The correction is realized only in the mutuality among people in order to reach adhesion, connection, and mutual guarantee. Only according to this criterion can you be good or bad.

So when we bring the message of mutual guarantee to people, we don’t tell them that they are bad. In what way is a person bad? After all, he was born that way. The Creator has placed him in these conditions.

A person has to discover the evil by himself and become his own judge. No one knows how this works internally when he makes an effort to join the friends in order to form a collective vessel together with them for the revelation of the attribute of bestowal.

It is only with regard to that, that evil is measured. When a person doesn’t want to be incorporated in the general vessel, this is where his evil inclination is hidden. If the vessel corrects itself, it is filled with the attribute of bestowal, meaning the Creator.

The more a person discovers his reluctance, the evil inclination, the more he will feel the need to do something. After all, he feels bad, and this is the salvation. There is nothing better or more important. So through the evil inclination a person reaches a prayer called “raising MAN,” and then he receives the answer and is incorporated in everyone.

So there is nothing bad in anyone. Every one is given his own traits from Above. Until a person enters a group and starts to develop himself on the level of the speaking, he doesn’t exist, and so there is no one we can talk about. A person doesn’t exist on the beastly level.

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Question: What does it mean for you to be a disciple of Baal HaSulam?

Answer: I try to be his disciple by constantly scrutinizing his works in order to find something new and aim at the goal more precisely every time. Yesterday’s truth may prove to be completely incorrect in my eyes, up to the point of becoming opposite.

In addition, we realize the words of Baal HaSulam at the corporeal level too, to the extent that we understand his works such as “The Nation,” “The Last Generation,” and others. We also build the work in the group in accordance with Baal HaSulam and Rabash.

Thus we constantly rely on their books and try to ensure that their advice give direction to our lives. This is what’s meant by continuing the path. And it pertains to not me alone, but to each person present here: We all need to be disciples of Baal HaSulam, allowing him to direct us toward adhesion with the Creator.

Consequently, we need to perform a check on our readiness to adjust the direction and realize the path with the help of books, the group, the teacher, and the Light that Reforms, until we reach adhesion. And the most important thing on this path is critical analysis.
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From the 4th part of the Daily Kabbalah Lesson 1/15/2011, “Introduction to TES”

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We have to convey our message to everyone. However, I suppose that people will accept it better than the leaders will. The general population will come to us before the “notable” people.

Question: Why can’t we convey our system from the top? After all, if the government decides, the decision will be carried out.

Answer: The point is that an ordinary person has no system. He has an empty stomach, and he usually doesn’t care what he fills it with. He doesn’t care about the means, about someone’s system. For him, the main thing is not to be hungry.

The prime minister, on the other hand, makes plans and thinks about what is best to do, such as raise taxes or lower them, cut the budget or not to change things, and so on. He is involved in the technical details. He cannot take his mind off them and get rid of them. That’s the problem.

This is why we find it hard to reach those who sit at the top. Their problem isn’t their stomach, but control. They want to preserve it, and they cannot see beyond their plans to understand the reason they are unsuccessful.

They find it hard to hear something new. They can’t do it. What they would need to do to change their way of thinking is to put on “round” glasses to see the “round,” integrated world and its interdependence.

In this world, success is not measured by economic plans, technical details, interest rates and taxes. However, experts cannot break out of this vicious circle; they see the economy through the old perspective and cannot imagine anything else. They make plans according to profit.

For example, I make shoes; I sell them and make my living this way. One pair gives me enough to live for an entire month. If I make and sell two pairs, now I have a monthly surplus. Now the government comes knocking at my door, “I am taking 50% of your profits on the second pair of shoes. After all, I need to fund the state, the army, pave the roads, and so forth.” Well, that’s understandable.

Then the municipality knocks at my door, “You need sanitary services in your neighborhood, public utilities, landscaping, and so on. Give me 10% your profits.” And so it continues. [Read more →]

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Our dissemination should be simple: We need to bring humanity to a realization of the fact that the present economy is collapsing due to reasons that are beyond our control, due to objective circumstances. No one is to blame; this stage is implanted in the nature of human society itself, and it is meant to unite us and cause us to create a new integral society that will live according to laws of mutual guarantee.

First we begin to study, and meanwhile our thought process and approach change: From narrow and straight they become complex. And then we begin to understand how to build systems of interaction among people, business partners, systems of government, and so on.

But first of all is learning: an integral education. As Baal HaSulam writes, up to three generations may be required before humanity begins to practically build a new society. That’s how much time is needed for a person to realize the changes and begin to think differently.

But until then, we will live by producing everything that is necessary for our basic needs and gradually advancing to an integral worldview. The crisis will do away with all the overabundance and lower us to the level of producing the vitally necessary goods. It is already clear: Rising unemployment in a single complex world economy gradually takes away profits from everyone, including those at the top. Yachts, diamonds, and huge bank accounts—all this will disappear. Whether we want it or not, the world will come to a different economy.

And we, in turn, need to prepare every person for the upcoming turn of events as much as we can. Of course we need to explore how to build the new economy, but generally it will construct itself. After all, the economy is a replica of the interconnection between people. The financial and economic system is essentially a copy of our egoism. Therefore, by changing ourselves we will automatically begin to change our relationships in all spheres, including the economic.

We don’t need sharp movements. We don’t need to speed up the wave. We don’t need revolutions or methods of force. Everything will occur naturally; it is precisely as Baal HaSulam wrote in “The Works of the Last Generation”: “The concept of collectivism needs to catch up and ripen in the human mind in no less than three full generations of peace and mutual agreement. Thus the world has yet to experience many rotations and experiments before it reaches the final stage. And there is no simpler path for the maturing of ideas than the path of Kabbalah.”
[65725]
From the 4^th part of the Daily Kabbalah Lesson 1/8/12, “The Freedom”

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Question: What is the “good sign” that we have to attain in the studies, and how can we check it?

Answer: A “good sign” in the studies is the attainment of bestowal, “Lishma.” And of course, we have to take care of it so we don’t waste time in vain. No one has an advance guarantee that he will attain success.

Although, of course, any work is taken into consideration and produces a result in the end. And in this regard, dissemination is most important. That’s because work on dissemination will undoubtedly bring a positive result. No matter what, this is already recorded in your account – you already did this!

We are not even able to assess what dissemination really means. After all, it is 100% bestowal! The fact that you are not in spiritual attainment yet while doing it might actually be to your own benefit. This makes you a “loyal servant” of the Creator, who does not receive any reward from his master, but only executes His desire.

But you say, “No, I want a reward – let me see it and feel it!” However, this might ruin all your efforts in dissemination. Now you are revealing the Creator’s name to the world and you want everyone to attain the full redemption, the end of correction, as planned. And you don’t receive any benefit for yourself – and that’s wonderful!

Maybe you should just agree with this with your entire heart and soul and not want anything else!? And then you just might begin to receive…
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From the 3rd part of the Daily Kabbalah Lesson 1/5/12, Talmud Eser Sefirot

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