In the News (from 7kanal): “The Prime Minister Benjamin Netanyahu appealed to the Israeli youth to take part in the ‘Next Generation Government,’ a project overseen by the Prime Minister’s Office. It is a virtual platform that allows Facebook users to make suggestions with respect to the management of the state and government, and to discuss them.

“Those wishing to participate in the “Next Generation Government” have to register on the project page on Facebook.”

My Comment: Undoubtedly, the Mutual Guarantee movement should use this call as it has a solid platform and opinion on all matters of public, state, and world development. Prepare a document and send it as a proposal to the address provided.
[73111]

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Question: The social protest organizers in Israel are planning to start a new wave of protest in the summer, which will be much stronger than the previous one. The profit the elites are making at our expense is really annoying.

Answer: This is true, but where is the solution? The protesters have no solution. All of this has been done before, and we know what the results were. As long as they continue to operate in the egoistic system, such attempts only make the situation worse.

Given the current circumstances, it’s impossible to fulfill the demands of the protesters. There is the army, there are the health and the education systems, there are sectors that receive state funding, and in the framework of the democratic consensus there isn’t much room for games. There are laws in this country.

“What laws!” Let’s take several billion shekels and throw them from one place to another,” you scream. The problem is that everyone has an opinion of his own. We shout slogans in the streets, put up signs, but you can’t change the political system, the national budget.

“We should take money from those people!” you are saying. But how? After all, there are laws and the legislators sit in the parliament. So go into politics or at least into lobbying and start changing things. But when you start a revolution, you are destroying what’s there already and things become even worse. No revolution will ever lead to any good as long as we are in the same egoistic system. There are endless examples of that: Cuba, Russia, Korea, and more.

You are destroying the system that more or less reflects the structure of society. Despite the ego, despite the lies and deception, the voters and the elected match one another. Social pressure may bring down the price of gas by ten agorot, but you won’t actually be able to really change anything here.

Even if you bring millions out to the streets, it won’t help. The only real possible outcome may be the destruction of the state. This is actually what they want, and this can be achieved, but not the correction. Correction is possible only by the Light that Reforms. Magnates and revolutionaries have nothing to do with it.

I am against this approach because it lacks any kind of order. Do you want to change the situation? Go into politics. Do you want to change things? Go to the parliament and change the laws. But instead, you are suggesting to accumulate power and to destroy what already exists. This isn’t building, and it has never led to anything good anywhere.

Mass protests won’t help in any way. They will only cost the state billions, and the masses that demand those billions will be the ones who will have to pay for them, while the leaders will “ride the wave” and find their place in the parliament. Ultimately, it is nothing more than a political game.

Question: But in the meantime people are suffering. How can we help them?

Answer: Imagine Baal HaSulam who saw what was going on during World War II. What was he able to do?

You are asking: Why aren’t we doing anything when people are suffering? The body is suffering. We don’t understand this calculation, and there is no way we can ease this suffering. On the contrary, such attempts only prolong the suffering.

We are trying to “draw” people to prolonged pain instead of a disaster, but nothing more than that. A person must come to the recognition of evil.

On one hand, these protests do hasten the development in some way, but on the other, this hastening is not by the Light that Reforms, and so it costs us dearly. It will bring about many troubles and will weaken our state and society.

We have to do our work. Only unity and connection can help us because they correspond to the Light and draw it. Only as a result of that will we bring about changes for the better.

No other means will help any state. The attempts to solve the problems at the expense of others are worthless. A few cosmetic changes can be made, but on the whole, all the governments are the same. They all speak about the good and don’t mention the bad, and no one will change anything, except for the impression they make on the public. After all, they are all puppets, and as it says: “The hearts of ministers and kings are in the Creator’s hands.”

We have to draw the Light that Reforms. Only the Light can bring about any changes. By the unity among us we will continue to develop. Therefore we say to people that mutual guarantee is the solution to all our problems.
[71523] 
From the 2nd part of the Daily Kabbalah Lesson 3/2/2012, The Zohar 

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Question: How do you relate to the missile attacks in the south of Israel?

Answer: During the operation “Peace for the Galilee,” my teacher, Rabash, was very worried about the situation. He listened to the news every hour, and when he was asked why, he replied that he was worried about his children.

This is an example for us—we also need to worry in this way. A person needs to feel that all the people in the world are inseparable parts of him. Then he will worry about them just as he worries about himself, being in concealment and not feeling the oneness of the world within him.

One should not wish for anyone’s death, even for the death of one’s bitter enemies. We want them to become corrected and in general, we wish only good for everyone, and especially to the citizens who find themselves on the firing line. Of course, one shouldn’t allow anyone to take his life away, and thus in the Torah there is a law: For the sake of self defense, it is preferable to kill before being killed. But this is on condition that it’s really necessary and there is no other choice. In this situation, death serves as a correction. However, if you are able to correct the person during this reincarnation, do it.

In addition, we must remember our friends in the South of Israel. Together with them we pass through the process of our and the world’s correction. We must be with them in mind and soul.

Before the lesson, I watch the news in order to know about events that took place in the previous hours. We all need to be connected to this. We hope that all of this will be included into the framework of correction. If we exert effort faster, the states that come upon us by the path of suffering will invert to the path of the Torah. Then everything will be arranged in the best possible way, and we will acquire life without limits, in the entire world. We are able to initiate it, and there is no doubt that the Light can do this.

It’s very good that the friends join the lesson from the shelters. Rabash and myself did the same thing during the Gulf War.

And in general, we are in favor of a cease fire, in favor of ending all the conflicts in the world, in favor of destruction of all weapons, and in favor of man’s correction. This is mutual guarantee. Since we have become, against our will, guarantors of each other in a system that ties us together, the time has come to open our eyes and feel it in action. There is no other choice: We have to feel that we are each other’s guarantors.

However, when the mutual, inner connection appears before a person, he goes into shock. It turns out that it is all me: my parents, my children, my friends, strangers, and those I hate. It is such a huge variety of so many relations, and all of them are me, one Partzuf, the 10 Sefirot.
[72445]
From the 4th part of the Daily Kabbalah Lesson 3/12/2012, “Introduction to TES”

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Question: What can we say to a person who is sitting in the shelter today under the missile attack in the southern part of Israel?

Answer: That he should join the dissemination of our message because this is the only means by which the world will become a better place. Through our message it will receive the “Light,” that is, the force of correction. There is no other way and no other action that will draw the upper reforming force. The wisdom of Kabbalah is based on drawing the Light that Reforms.

Of course, we should provide additional explanations, but on the whole, we should understand that the masses will approach spirituality quite easily. They won’t feel any ups and downs and will have no difficult questions. Unlike us, they don’t have a “plus” and a “minus,” but only a “minus,” emptiness, which is filled by unity. Eventually, they will agree to connect in order to fill themselves.

Thus they can spare themselves of many unpleasant situations on the path and achieve in ten lessons of study what you did in the course of ten years. When you look at their group, you will wonder: “For fifteen years I learned to hate the friends, whereas they love each other after several lessons.”

This is what you will see. After all, you are performing corrections and they are not. They simply learned how to receive pleasure correctly, they caught the right direction: “To connect? Then let’s connect, as long as we receive pleasure.” But you, looking at them from the side, will envy them.

We should refer to scientific research and logically convince a person that we must unite. Then a person will understand the reason for everything that happens—our imbalance with nature—and will agree to connect in order to reach equilibrium with it.

I should have a balanced attitude towards the whole world, including the ecology, the family, the friends,and so on. I have to become the one who bestows, meaning, a well-functioning, corrected part of the whole. It is enough that I agree to move in that direction, and the trend will immediately change. Eventually everything will work out. The clouds will clear and we will see the blue sky, so to speak.

Question: So who should a person connect with?

Answer: With the world, but first, with the group. It isn’t enough to love the world while being detached from it, like the celebrities who tell us on TV: “Who loves you more than I do?” This means that we will have to gather people into groups.
[72441]
From the 2nd part of the Daily Kabbalah Lesson 3/12/2012, “Introduction to TES”

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Baal HaSulam, “The Arvut (Mutual Guarantee)”: Indeed, there is no dispute here, for everyone admits that to begin with, it is enough to start with one nation …for the beginning of the correction of the world. Undoubtedly, both the physical purity and the mental exaltedness of our Holy Fathers greatly influenced their sons and their sons’ sons, and their righteousness reflected upon that generation, whose members all assumed that sublime work, and each and every one stated clearly, “We shall do and we shall hear.” Because of that, we were chosen, out of necessity, to be a chosen people from among all the nations.

We study the general system that stems from the four phases of the expansion of the Direct Light. The Light operates on the desire that it created as “existence from absence,” and inevitably, the desire develops by the four phases. Only in the last phase does it feel itself separated from the root, from the Light, and in this state perceives the root as the bestowing one and itself as the receiving one.

As a result of this feeling of separation, the oppositeness in attributes, the desire restricts itself and performs internal changes in order to resemble the root. The root gives it the feeling of self-deficiency that stems from the evil and lowliness of receiving, and so the desire wants to change itself and to resemble its root.

The four phases create the matrix of Yod-Key-Vav-Key (HaVaYaH), or the “the name of the Creator.” This means that the Creator imprints His name, His action, in matter, meaning in the desire of the created being.

All our development occurs following the format of Yod-Key-Vav-Key, through the four phases and their root, or through the five worlds. In each one there are five Partzufim, and each one is divided into five Sefirot, a total of 125 degrees.

The five general stages of development are divided according to the Aviut (depth, “thickness”) of the desire, from the root (zero) level until the fourth phase, or into five Sefirot: Keter, Hochma, Bina, ZA, and Malchut, or five Partzufim: Galgalta, AB, SAG, MA, and BON, or five worlds: AK, Atzilut, Beria, Yetzira, and Assiya. In short, the format of HaVaYaH surrounds everything, and there is nothing else in reality except for these five parts of the desire to receive. The Creator is also inside.

Accordingly, the last phase, Malchut, which needs correction, also includes five phases that are corrected gradually, starting with the “tip of Yod.” The levels that preceded us are called “forefathers” and “sons.” And we stem from them. This is the order of the correction of the vessels.

In fact, the level of the forefathers begins from Adam who was the first to discover the Creator. Then came the souls who do not belong to this world, although we call them Abraham, Isaac, Jacob, and so on. It is a matter of numerology, as the name reflects the level that the soul attained in its correction.

We come after all these souls from the degrees of HBD and HGT, and we belong to the degrees of NHY. On the whole, all the souls make up the general vessel, and so at our stage we should see the continuation of the previous levels. Our small level is also divided into three corresponding parts: HBD, HGT, and NHY. In this round we are the forefathers with regards to the last degree, the last generation.

So we are connected to the forefathers because all the Sefirot match one another and are connected. Because we belong to the level of the forefathers, it is hard for us to be corrected. After all, it isn’t just about something that exists; rather, we have to rise in our mind and heart, in awareness and understanding, in clear attainment, and in a large scale, finite, and perfect action.

So we should be grateful that we were privileged to be the first. Yes, it is not easy. There are people in the world who prefer a “quiet place” and little responsibility, but there are those who want to spread the Creator’s name in the world. There is nothing we can do, it doesn’t depend on us; however, we should be grateful that we received such a special role, we should be proud. You can be a farmer, for instance, and simultaneously disseminate the wisdom of Kabbalah.

There are many interruptions along this difficult path, which are especially meant for us. It will be much easier for others. We will build schools, kindergartens, and different systems for the new world: industry, management, government, and health care systems, and then people will enliven all that.

But it is us who attain the Creator fully and wholly, not like the forefathers in the past. They only had the Light of Nefesh, while we attain the head of the level with the greatest vessels of NHY, the essence of the Thought of Creation itself. This is because the wisdom of Kabbalah begins with the question about the meaning of our lives, about knowing the Creator, about attaining Godliness. All this is revealed on our degree.
[72131]
From the Arava Convention 2/25/12, Lesson 7

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Bestowal as the general population sees it is helping others, which brings a person satisfaction, decorates one’s life and “fuels” him. A person assumes that thanks to this our world becomes a better place. Accordingly we can explain to people what the right connection is and what the benefit in it is.

For example, in Israel there is going to be some social boycott of certain food companies that raise the price of their products in the local market while selling the same products for much less abroad. So why doesn’t the workers’ union organize these protests? Why doesn’t it organize an appeal to the tycoons on behalf of society? This will lead to lowering the prices significantly and the manufacturers will still have enough “fat” left.

But apparently the Union isn’t interested in that.

Comment: The union was founded in 1927 while the state of Israel was founded in 1948.

Answer: The participation of the union in the foundation of the state is felt through this day. Of course, we don’t negate what happened. At first the movement had ideals, but it is impossible to “rest on one’s laurels” for so long.

Question: Tycoons today are trying to erase 40% – 60% of their debt, at our expense of course. Even in the Knesset (Israeli house of representatives) they are passing a law that would rule out such an option. This means that for the first time people disagree and are unwilling to accept the “stew” they are being fed. Something is going on these days. What is going on?

Answer: It isn’t about the tycoons or the poor, the unemployed or the rich. We should see the trend itself, that the Reforming Light is arranging the vessels and tying all the social classes in certain relationships. On the whole the goal is to bring a person to the recognition of the evil of the present state. A person should be “shaken” so that he will see that he cannot exist in the old lifestyle, and that he has to change his outlook of life.

I go to work in the morning, make money, produce unnecessary things, waste natural resources and energy in the process, and produce totally worthless products. In the supermarket I choose from the endless variety of cheeses. All that is because my boss, with the help of good advertising, knows how to push these products to people, thus adding a few more zeros to his bank account, which he doesn’t even use and they just sit there in the bank.

The more money the tycoons make the more it means that we are “growing” and that our economy is “flourishing.” It isn’t clear who is flourishing. I am not even sure the business owner is flourishing; after all, he doesn’t know what to do with all his wealth. Ultimately, It is about an inner feeling: an inner impression and a feeling of control over others; a certain sense of security money gives. Eventually, it is all about a feeling. And we will do anything to feel more secure; to feel control, self-respect, and self-worth.

This period is over and humanity must acknowledge that the present paradigm has ended. Therefore, we go through phases of recognition of evil, but the process is delayed; governments hide the crisis and promise to turn things around. In the meantime an explosive mixture boils ready to blow up; economists recognize this. In the coming year we will see how things develop.

On the other hand, this development must be gradual because the Light arranges everything, not anyone else. That Light is arranged so that the general population will rise above their outlook of life. There is no other choice.

It is impossible to ignore half of the seven billion people “as if” they are not developed enough. It is totally untrue! Everyone, who has a human form must participate in the life of the general vessel and together reach the end of correction, Gmar Tikkun.

Whatever you say, and no matter if it seems that a person cannot develop, understand, or feel, in spirituality he may be closer than you are. He is surely closer than you are because he has fewer barriers than you do. You have many calculations that he doesn’t. His calculations are much simpler, and he is much closer to correction.

Everyone must advance and perceive the new reality, understand that the world is round and that we too should be “round.”

It isn’t easy, it is hard to explain what “bestowal is, even to those who are willing to listen and who agree with you. They think: “Smart guy, but not so down to earth,” “He speaks so nicely, but. …” This means that they listen to you and agree with you, but in the end they applaud and go home as if they heard nothing. People aren’t ready internally yet; the Light hasn’t influenced them yet. It has to go through many actions. We can see it in ourselves: We hear it every day and it is still not easy.
[71526]
From the 2^nd part of the Daily Kabbalah Lesson 3/2/12, The Zohar

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Question: Where does the point of our unity touch the rest of the world? Why is the correct intention not enough? Why do we also need the physical action of dissemination? What mechanism activates the people whom we address?

Answer: We are in the common system consisting of five “layers” of Aviut (the thickness of desire).

Overall, our world belongs to the zero or root degree of Aviut, more precisely, its rudimental part. In the language of Kabbalah this is called the root of the root of the root, or Malchut inside Malchut inside Malchut of the world of Assiya. Its desire is perceived in the form of matter that exists below the speed of light.

The electromagnetic phenomena, gravity, physics and chemistry, biology and zoology, and matter that we perceive and recognize, all of this is essentially desire of the lowest degree, separated from the Light that governs it. From the point of view of the person who attains, there is no Light in this desire.

This is why I work with matter. After all, a person must go by what he sees before him. And before me there is the still, vegetative, animate, and human nature of the material world, which is accessible to my five senses. This is where we start: not just from afar or a neutral point, but from the opposite place.

The matter of desire descends until Malchut of the world of Assiya and continues its journey down, into the egoistic area of the spectrum. 125 degrees of descent apparently are not enough, we fall even further in the five layers of egoism.

And the lowest is not just anyone, it is Israel. It was on the height of bestowal, and this is why it fell to the very bottom. On one hand, Israel is the “smallest of nations,” but on the other, it is “stiff-necked,” meaning the most egoistic. Consequently, it experiences the most ills, is distanced the most, but at the same time is able to use this world better than others.

Then, the Light causes “vibrations” and strongly influences Israel, and it begins to awaken. But coming back is no less easier, especially given the intermixing that took place over thousands of years, which also needs to be considered.

“Why do we need to care about others?” I am being asked. “Why do we need this connection with the world? Would it not be better to take care of ourselves?”

Where have you seen a head in proud loneliness? Why would you need it if not for the benefit of the body? It is written that Israel needs to become “a kingdom of priests” for other nations. They are not able to receive the method of correction on their own, but they will be able to do it through Israel, by being connected with it, through the breaking and the intermixing.

Thus, “Israel” is essentially a calling that obligates establishing connection with others. And this is only possible through contact on the material level of our world, the lowest degree of desire, which we perceive in this form today.
[71193]
From the 4th part of the Daily Kabbalah Lesson 2/28/2012, Questions and Answers

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The entire work of the priests, Cohens, about whom so much is written in the Torah, is essentially dedicated to caring about others. It may seem that these are some kind of ritual services in the Temple, carried out by the chief priest (Cohen HaGadol) together with the Cohens and Levites, while all the people serve them by bringing sacrifices. However, they teach the people and lead the entire correction because the Creator is expecting it particularly from the deepest and most distant from Him levels of desire.

We think that priests are something separated from the people, somewhere high up there. But on the contrary, the “kingdom of priests” are those who go to the people and take care of them, like taking care of a baby until he grows up and teaches complete adhesion with the Creator. The responsibility of a Cohen is to bring the people to this state.

The Light acts on the upper levels of the desire, which are called Cohens, Levites, and Israel. Then, these levels of desire work on the rest of the levels. This pyramid does not change until the final correction. However, when the Light of Rav Paalim uMekabtziel comes at the end of correction, it turns this pyramid into a circle.

Until then, a special order of corrections is observed, always coming from Above down through all of the worlds, until the very end, to the broken souls, and back up from them again.

According to the depth of their desire (Aviut), the souls receive a different governance through the worlds of Atzilut, Beria, Yetzira, and Assiya; or they even completely disconnect from the private upper governance, which is called the level of this world. That is why those who are in the lower worlds must receive governance through higher levels, the Cohens, Levites, and Israel, who have to provide the nations of the world with care, teaching, and upbringing. (This is how the four levels of desire are called.)

The nations of the world suffer on their level from material, earthly, problems, but this suffering is irremediable since these problems do not have a solution. The form of suffering is material, but its essence is spiritual because one has no other means for healing besides the movement to unite with the Creator.

That is why we need to organize a general system of new education and care for everyone. Only thanks to this will we become worthy of adhesion.

We need to understand that the goal of creation was originally directed at all of humanity. Hence, while aspiring to unite with one another, we must always remember for whose sake we are doing this. It is in order to bring the method of correction to the entire world that, day by day, is discovering its ever more desperate state. The world sees that it needs the method of correction, but it is not there. That is why we need to reveal it for ourselves and then pass it on to the world.
[70523] 
From the 1st part of the Daily Kabbalah Lesson 2/19/2012, “The Arvut (Mutual Guarantee)”  

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Question: How can we achieve unity in such a diverse world?

Answer: There must be a new principle here: unity above all the differences. We are not trying to correct the differences among us or to delve into details of different streams, different parties, or any differences. There can be many peoples and cultures in one state, and that shouldn’t disturb us. European history, for example, is full of wars, hate, and mutual claims that go centuries back. But above all the differences and the conflicts, we open an umbrella of unity. We know that we are all different, and we work on a very high level.

It should be a systematic approach, on the level of a national plan: We cut down the edges from above and from below and gradually reach a fair and equal distribution of resources. Even if it happens two hundred years from now—it doesn’t matter. The main thing is that the process has begun. First we must raise all the poor above the poverty line. Let’s take care of this.

Education is necessary here. If we begin to save nationwide just as we save at home, we won’t need more than that. It will be enough to raise everyone above poverty. As for the economic resources there are very interesting data: For example 17% of the food produced is discarded while still in the original packages.

So it is all about attitude: If we provide a general “umbrella, then there will be some order. We must only change our attitude: The nation is the family. In the family I save, I worry, I keep, support, concede…this is how we should live on a national level, but without isolation and parasites, without waste and protectionism. Everyone is equal, and everyone connects to the common line.

Question: Can this connection start in Israel?

Answer: Not only can it start here, it must.
[69972]
From the 4^th part of the Daily Kabbalah Lesson 2/16/12, “Introduction to the Study of the Ten Sefirot”

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Complete Transcript of the Introductory Lecture: “The Arvut – Mutual Guarantee”

We are going through some very rough times in the life of our country. The problem is that today people around the world, not just people in our country, do not know how to solve the problems that have risen. But the solution suddenly comes in the form of the people; this happens in different countries, and now we can observe this in Israel.

We do not yet know whether this is an epidemic of some sort or on the contrary, a certain good wave, which will bring the world to order. But people, living in different places around the globe, feel the urge to go outside and express their wishes and hopes.

This happens because for a very long time now, almost sixty years, there has been a tendency around the world, which points to the supposed end of our entire history: The world is becoming submerged in crises, which manifests in every area of people’s lives.

People are no longer able to create a normal family; this leads to the multitude of divorces, children not able to live with their parents, leave their parents’ homes early, and use drugs and alcohol. But the crisis does not only manifest in the family unit, it encompasses society, industry, economy, the education system, culture, and even science. Scientists themselves are stating that science has come to a dead end and cannot develop further. We really seem to have hit a wall.

Over the course of thousands of years, we developed from one generation to another with the assumption that our children will have a better life. We suffered, as it were, for our children in hope they would be happy. Our love for them forced us to develop and work hard sacrificing ourselves. But now none of this exists; today we are no longer convinced that they will have a better life than we did. This is why people no longer want to have and raise children: Who needs it and why? What will this unfortunate child be born for, to see this complicated and meaningless life?

And the understanding of the fact that there is no meaning or purpose to it literally penetrates our brain. We do not see a solution; we cannot find an answer. It is as if mankind were suffocating in their inability to somehow move. And the entire world feels this.

But the main thing is the financial and economic crisis because the common crisis manifests in it. After all, economy connects the entire world into a single net. Industrial, commercial, and interbank relations: These are the imprints of our desires and aspirations. In other words, our relationships are essentially measured with money. What can you do? Such is the world. This is why a crisis in economy is a special sign.

At the same time we reveal that our world has become small. Literally within 24 hours, a person can find himself in the most remote place without feeling much of a difference besides for the mentality of the people, which he can gradually become accustomed to. Things are approximately the same everywhere, everyone is connected with one another; people seem to lose their individuality. Besides the fact that the world has become small, all of its parts ended up being tightly connected with one another. And that led to special results: We saw that we depend on one another. For example, when something happens somewhere in Japan, the entire world suffers. And the same is true of the US, Europe, and any other place.

Everyone mutually affects one another. We cannot even imagine what would happen if the US were to declare fiscal default. And in general, can we even wrap our minds around it? The Common Market could fall apart in Europe, and this would naturally affect the entire world. Briefly speaking, we live in an unpredictable world, and on one hand, this causes pressure in society, but on the other hand, people are becoming indifferent towards whatever is happening, since they are not able to change anything anyway.

This indifference comes from the same connection that exists between all of us, because we all depend a lot on one another. But we did not build these connections; simply, the world has suddenly closed in on us. It was separated into a multitude of pieces, and suddenly it became closed in, suddenly we have become like a unified mankind on the globe, one family, and we depend on one another. This is a very big problem.

Today scientists, who study human nature, political and social scientists, already clearly see that we really exist in mutual total dependence to such an extent that no one can escape it. Scientists already started coming to these conclusions in their studies 50-60 years ago. But only recently every one of us started to actually experience it.

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