Question: What kind of an effort do we need during the seminar? Should it be a burst like that of an attack, or a fine internal search?

Answer: The seminar and our path in general are completely based on feelings, since we are clarifying everything inside of our material, the desire to enjoy. The desire perceives itself through feeling, but in order to realize the different states experienced, we need the mind. The mind comes to us only on the elevated levels, when we begin to unite desires in hope of reaching a corrected vessel. And this is when we begin to form our spiritual mind.

Prior to this we are only at the disposal of the earthly, animate mind, which helps us to better serve our egoism. This mind does not ascend higher than the level of this world because the lot of a slave adjusts to his master. That’s why those feelings and the mind with which we exist now are completely limited by the level of this world and don’t have anything pertaining to the spiritual. And here, it’s not important how smart a person is. This absolutely does not relate to the spiritual.

With the new feelings and mind, which do relate to spirituality, we now begin to develop in the search for our common point. This sensitivity must localize in the area where we are connected to each other, in the center of the group. The mind will appear in order to uncover the various subtleties in this and to help us unite. These are already the spiritual feelings and mind, belonging to the spiritual ladder.

That’s why at the seminar the inspiration precisely for unity must reign, and not a simple enthusiasm in the hope of receiving new knowledge and for the development of the self. If I want my awakening and preparation for the seminar to join into this work, then from the very beginning I need to focus myself only towards unity. This means focusing on the importance of unity, the importance of the group and friends, and not to long only to attain something by and for myself. It’s a pity for those who exert such futile efforts, since they will be left out of the circle.
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From the 1^st part of the Daily Kabbalah Lesson 5/21/12, “Talk About the Seminar”

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Question: Although you warned us that we cannot be late to a workshop, we still had latecomers. Did we do the right thing by taking pity on them and accepting them into the common circle instead of making a separate circle for the latecomers?

Answer: It’s baffling how people can allow themselves to be late for a clarification of this kind! It’s the same case as when the Ari invited his students to go to Jerusalem and perform the final correction, but no one came at the appointed hour. I don’t understand how a person can be late to a gathering devoted to spiritual work.

Everything depends only on the preparation, on concentration, on the desire for it to happen. We need to start thinking about it for several hours before the workshop. Nothing will happen without preparation, we need to prepare the desire.

In everyday life, the feeling of hunger and other needs rise up on their own thanks to hormones and natural processes in the body. But when it comes to the spiritual, I myself need to arrange my desire through the environment. There is no desire in me for anything spiritual that would arise on its own like the need for food, sex, money, power, and knowledge do.

I was given only a single point in the heart so that I could develop my spiritual hunger from it. And everything else besides that point needs to come from the environment. Before the workshop, I need to arrange such an environment that it would influence me and I would arrive with an already prepared desire. Otherwise I will miss all the opportunities, as though I’m suddenly invited to a festive meal bursting with food, but I didn’t know and had just eaten a full meal. I look at all this abundance and don’t know what to do with it.

Preparation is essential. Thus, people who come late and burst into a group from a different world, from their job, or from a store; they cause harm. They cannot penetrate the common circle right away, at best only towards the end of the workshop are they able to somehow grasp the common feeling, and they interfere with others for sure.

Therefore, you shouldn’t welcome them with open arms right away, but verify what has happened: Is it truly the most important event in their life? I would not allow latecomers to enter. It’s necessary to take care in advance about not being late since we’re talking about the salvation of the soul. After all, haven’t you come in order to build the place where a soul is received?
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From the 1^st part of the Daily Kabbalah Lesson 5/21/12, “Talk About the Seminar”

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In the News (from Business News Daily): “According to a study of co-author Bryan Bonner, an associate professor at the University of Utah’s David Eccles School of Business, ‘for groups to be successful, they must exploit the knowledge of their (individual) members effectively.’

“The research, published in the Journal of Personality and Social Psychology, proved this by looking at how both individuals and groups answered difficult questions. …

“’People find they often know more than they think they do. They realize that they might not know the whole answer to the problem, but there are a couple things they do know that might help the group come to a solution.’”

“Therefore, leveraging what individuals already know is the key to solving a range of problems, according to the research.

“According to Bonner and co-author Michael Baumann, an associate professor of psychology at the University of Texas in San Antonio, improving the ability to transfer old knowledge to new situations may be as simple as attempting to solve problems with others. This is because, when several people team up to solve problems, the group has several viewpoints to bring together in order to reach a solution.

“’Although the sheer amount of brainpower it takes to consistently and effectively transfer learning from old to new is beyond many individuals, groups of people working together can actually be very good at it,’ the researchers said.

“With that in mind, this research may not only change the way organizations go about solving problems, but also how organizations are constructed in the first place.”

My Comment: At all levels of unity, the likeness to the single organism of nature is good. Gathering separate people into a single organism immediately creates not only a simple sum, but more than the sum of them, precisely due to the force of the similarity to unity, the property of the Creator.
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Question: What is the best way for the virtual student to participate in the workshop?

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Baal HaSulam, Shamati, Article 69, “First Will Be the Correction of the World”: He said that first will be the correction of the world, then will be the complete redemption…that first the interior of the worlds will be corrected and subsequently the exterior of the worlds…and the root of Israel is from the interior of the worlds.

“Israel” are those who are drawn to Yashar-El (straight to the Creator), those who have the “point in the heart.” In the past in Ancient Babylon, a group of people discovered this desire and broke off from the others, and named itself according to its direction to the goal. Later this group became a nation that went through ages of development.

Now history is repeating itself, and again there is a group that organizes according to the same principle and is also called “Israel,” according to the direction of its development. It belongs to the interior part because it is the desires of Galgata ve Eynaim, the vessels of bestowal.

This is the meaning of “for ye were the fewest of all peoples.” However, by correcting the interior, the exterior is corrected too, though in small pieces. And the exterior will be corrected every time, until all the exterior is corrected.

Thus, it is enough to correct the “one percent” in order to correct the whole world, bit by bit, part by part.

This means that we have to find people who feel the importance of the goal of creation, of the interior development. They should connect so that they will feel and understand where our evolution is headed. By connecting and correcting themselves, they will pass on the correction to the exterior part as well and influence the whole world.

This is why we are having a convention in America, not for external dissemination, but for people who yearn to discover the upper force. We should provide them with the necessary conditions to unite, so that they will be able to fulfill the correction and then it will flow from them to the world.

They have to feel that they are responsible for that, since the exterior part cannot operate independently. Ordinary people, from the leaders to common folks cannot correct themselves. Only those who have the point in the heart can do that. We turn to them by explaining to them what the correction depends on and what they should do in order to help the world.
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From the Lesson in New Jersey on 5/10/12, Shamati #69

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Question: During the convention we always feel infinite pleasure and fulfillment, but the moment the convention is over, there is immediately a heavy feeling of emptiness and reluctance to carry on. What does this hardening of the heart after the convention symbolize and how should we work with it?

Answer: I think that we felt these things after conventions we had in the past. We shouldn’t feel this way now because we don’t work from one convention to another any more, which is the reason that we used to fall after each convention, like after receiving a temporary gift, which we couldn’t hold on to.

Now we have to work continuously at building our collective vessel, and so we shouldn’t feel such deep descents although there will be descents and ascents on this way too, as there should be. This is because the upper Providence is revealed by the “round” and “straight” impact. During the straight influence, the upper Providence is revealed a bit and during the round influence, it summons periods of exile.

Every individual, whole groups, and even the whole world go through such “exiles” and “redemptions” alternately. These states are sequential, and nature is constantly changing: The seasons change, the geological eras, and the ecological eras all change in the endless process we are in.

We have to go through all these processes, but our advancement should be in a straight line, in the “middle line.” We will have to clarify it since we are the first to start this process, like the “last generation” of the egoistic world. So I don’t think there will be any special descents after the conventions. Our conventions will be of a different nature, which will be determined in the next few months.

I doubt whether the question about the descent after the convention will be relevant. But if someone still feels a descent, he should ask the friends for help. If the whole group is in a state of descent, it should turn to other groups for help since it depends on them as one man in one heart.

Thus everyone should help one another, keeping the finger on everyone’s pulse, taking care that not one friend will disappear and not one group will fall if it isn’t a purposeful fall.
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From the 1^st part of the Daily Kabbalah Lesson 5/20/12, “Talk About Past Conventions”

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The last conventions indicate the beginning of a new era in which we have to practically fulfill everything we’ve learned for so many years, what we’ve read in the letters and the articles of Baal HaSulam and Rabash: the connection in the group, the unity with friends, and the clarification of the place inside the group where the spiritual world, the Creator, the building of the collective vessel, and the correction and the shattering are revealed.

Actually, all the descriptions refer to one action: the connection of all the shattered, distant, opposite desires that hate each other with the help of the Reforming Light, which we draw by our collective prayer, raising MAN, during the workshops, the different activities, and all the time until we perceive the spiritual goal of our life.

We should see this as a general trend that affects every aspect of our lives: educating children and adults, our groups, and the whole word, everyone, from the individual to all of humanity, and seeing this trend to connect in “circles,” which is the major trend leading to the correction of the shattering and the attainment of the goal of creation.

We can regard the whole way we’ve made so far as the time of preparation, and from now onward we and the whole world must start to build such circles.
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From the 1^st part of the Daily Kabbalah Lesson 5/20/12, “Talk About Past Conventions”

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Baal HaSulam, “Introduction to the Study of the Ten Sefirot,” Item 141: “Now you can understand the meaning of the words, “Forsake Me and keep My law.” They interpreted, “I wish that they had left Me and kept My Torah—the Light in it reforms them.”

There is a link between you and the Creator, the Light, which is your corrupt desire to receive. If you correct it, you will feel the same result called Light or Creator meaning “Come and see” (Boreh in Hebrew) in the same material. The Creator is revealed in your corrected desire according to its correction.

On the whole the method by which you gradually correct your desire in order to feel, understand, and reveal the Creator is called the “Torah.” With its help you evoke a special force, the force of bestowal, that is external to you and which corrects your desire. To the extent that you ask for it, this force changes the desire dressed in it and you feel the Light, the Creator, your sublime state.

This is the only way you can advance. If you don’t ask for the correction and turn to the “Creator” that you have invented, your work will be futile, since it doesn’t match reality.

Question: What is meant by “keep my law”?

Answer: It means that all your actions should be aimed only at the correction of the corrupt vessel according to the principle: “I have created the evil inclination, I have created the Torah as a spice for it.”

If you work correctly on the correction of the desire, it begins to take on the form of the Creator. Then you begin to understand, to acknowledge, and to adhere to Him. You have “material” that has taken on a new form, a form of bestowal and love. Thus, through the matter of the desire you reach adhesion with the form of the Creator.

Question: If we are speaking about having to find the point in the center of the group, what does that have to do with “keep my law”?

Answer: It is there, in the center of the group, that you correct your evil inclination. It is there and only there that you discover the Creator, your advanced spiritual states. There is no other place where the evil “matter” of the desire can be revealed except for the center of the group that should be revealed as a mountain of hate, as “Mt. Sinai.”

So by committing to mutual guarantee, to the alliance, and to mutual help, we begin to discover the Reforming Light. This is also called the “receiving of the Torah”: We receive it if we feel that we cannot correct our connection, but we don’t try to run away from the problem. Then we receive the Torah and correct the separation—and then the Creator is revealed.
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From the 4^th part of the Daily Kabbalah Lesson 5/20/12, “Introduction to the Study of the Ten Sefirot”

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Question: How should I work with the evil that is being revealed?

Answer: The method of Kabbalah is intended for the correction of our evil inclination, meaning the corrupt desire that is entirely directed to its own benefit, instead of bestowal to another person. This correction helps us to become similar to the Light, to the Creator. According to the similarity of form, the Light becomes clothed in a vessel, and then we sense the upper reality.

Question: What happens in the relationship among the friends when I feel envy or hatred?

Answer: Despite the vices being revealed, you keep going and try to unite with your friends above this corruption. There is nature, but we must be above it. This is how we correct ourselves. We are not destroying the egoism, but we are working above it.

I cannot stand my friend, and I do not wish to interact with him. However, I am trying to connect with him above this rejection.

After all, this rejection is the result of my corrupt, egoistic desire. With my purpose being correction, I try to rise above it and treat my friend in the opposite way, with love.

Both of these forms coexist within me. I recognize my rejection, and, at the same time, I decide to express a different attitude, seeing my friend as a great person.

This is our work.
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From the 3^rd part of the Daily Kabbalah Lesson 5/20/12, The Study of the Ten Sefirot

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The confusion you feel after the lesson is good. You’ve gone through many states and don’t know what to do.

Come to our workshop in the evening and talk about your future. To the degree you’re able to unite, you will get an answer. There is no other way to reveal anything.

Let’s hope this is what will happen. So, let us prepare as we get closer to it, think about it more, while expunging all other thoughts so that we could best prepare to unite with the friends.

Also, don’t expect anything from me; anyone could sit here in my place. Everything depends only on the unity among friends. Obviously, I’ll try to guide the direction of the workshop, but it’s all up to you.
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From the 3^rd part of the Daily Kabbalah Lesson 5/20/12, The Study of the Ten Sefirot

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