Question: What should the music at the convention be like so it would really warm people’s hearts?

Answer: Joyful music is not mindless partying. Rather, it has to awaken a good feeling within me, sympathy for what is happening. At the convention, as well as every day, we must imagine our future state that we aspire to, from which we want to receive an illumination, a glow, an influence. Let the Light that reforms come from there and draw us there.

Looking at something beautiful, I am automatically drawn to it. But in this case I have to imagine the beauty myself, as an exercise before and during the convention. In December we will immerse ourselves in the world of the future for 72 hours. We have a single vessel in which a general bestowing force becomes revealed and we all dwell in mutual bestowal.

What do we discover by that other than a feeling of euphoria? What are our relationships? How do we interact in the family, among friends, at work (with our coworkers, employees, and employers), in the economy of the new generation, in ecology, in society? We are entering a new world and are starting to check its details: culture, upbringing, science, our attitude to all kinds of things…

And that’s where music can help us develop the right approach to life. And it doesn’t matter if it has words or not.

However, music should not draw me to any sad thoughts, to anything reminding me of a descent or despair. And this prohibition is effective in our day-to-day work as well. Sad music, the left line can only be used if I have built a strong right line ahead of time and am in it. As Baal HaSulam writes, only half an hour a day can be spent on critical self-analysis, on the condition that I worked in the right line for 23.5 hours.
[59439]
From the 4th part of the Daily Kabbalah Lesson 11/1/11, “The Love for the Creator and Love for the Created Beings”

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Question: People tend to think that mutual guarantee and unification is a threat to their exclusivity, that it erases their individuality. Every person feels special and does not want to give up this feeling for the sake of unity….

Answer: A person will always keep his exclusivity. No one will have to give up his initial, unique qualities. We unite on a level higher, above them.

Suppose I join a creative association of workers in the television industry: artists, screenwriters, authors, and other creative people who work to create a large-scale piece of art together. Should each of them stand out with his own individuality? Or on the contrary, should each be equally mediocre? Clearly, we need outstanding individuals with unique talents who put forth their best effort for the common endeavor.

We do not lose our exclusivity, but we lower our heads before the goal, before our brainchild. This is exactly what enables every person to reveal himself.

Today nature is placing us in conditions where we will involuntarily have to give up the animate excesses, which actually bring us nothing but harm. We have to build our lives based on what is good for the body, and not exceed this norm by an ounce. After all, anything beyond that leads to diseases and problems.

On the other hand, all of our successive movement, all of our development and flourishing, and the entire abundance of personal qualities will be realized in the spiritual dimension. Stated differently, in society I can find opportunities for self-expression, for personal contribution and participation as a person who is creative and influential. I can do many things in society and I do not demand anything in return besides a normal, sufficient, safe material life. The environment provides for the needs of my animate body, and in all other regards I want to be part of everyone, and there, in the common whole, to find my happiness, pleasure, and vital forces.

That is precisely where I acquire unlimited opportunities. No one limits me, I do not lack anything, and I do not compete with anyone or try to get ahead of those who seem more successful. Like a painter or composer, I realize and express myself fully in my art—in the creative work for the common good. I feel like a creator, and this sensation fills all of my desires.
[58428]
From the 5th part of the Daily Kabbalah Lesson 10/23/11, “Peace in the World”

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The science of Kabbalah talks about the spiritual world and the forces operating in nature. These forces influence the matter of our world, creating various images in it, which results in an entire universe with everything filling it: still objects, vegetation, animals, and people. But we see all of this on the screen in the reverse part of our brain, and that is why it seems to us that this is in front of us. That is how we imagine reality.

That is why the science of Kabbalah is separated from this entire false picture, even though this picture is what helps us to attain the depth of creation, its intentions, and the Creator’s character. Yet in essence, the science of Kabbalah teaches us how to go from this external picture to the inner, true state where only two forces remain—the force of the Creator and the force of creation.

Of course, each of them divides into many more parts, particular forces and actions. But in essence it is talking only about forces: the will to receive, the will to enjoy, and what happens between them. This makes up all science.

If a science talks about the interaction of these two fundamental forces, then we have the science of Kabbalah. And if it talks about various results from them on different levels of matter—still, vegetative, animate, and human, then we have the sciences of this world.

Of course, these sciences are true because they give us knowledge about the external behavior through which the action of these two inner forces is expressed. But these sciences are very limited and we can only rely on them within the boundaries of our narrow world.

It turns out that the science of Kabbalah, which explains the two fundamental forces operating in nature, is the basis for all other sciences. And that does not include just the natural sciences that study nature and the external world, such as physics, chemistry, biology, and zoology, but also those belonging to man directly, such as music, dance, and art.

All of this is also part of the “seven fundamental external sciences” because it gives us knowledge about man’s abilities to perceive and sense his world.
From the 4th part of the Daily Kabbalah Lesson 2/21/11, “Introduction to the book Panim Meirot uMasbirot”

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Any kind of art form, including painting, music, and dance, and all means of self-expression are also considered “science” because they come from the same ego, the desire to enjoy. Just like I research this world, meaning I study my egoistic qualities in relation to the Light, in the same way through dance, art, or music I study my own expressions on the background of white Light.

Both reflect the existing regularities. However, in the arts I study my specific, individual qualities, whereas in science I research my desire on the level of our common egoistic nature. That is why we all discover the same phenomena, calling it science.

What is physics, for example? It is research of how I see my own nature on the background of the white Light. We all receive the same results, calling them “facts” because we research them on a level where we all have the same qualities (on the still, vegetative, and animate levels of nature).

However, there is also a higher level of egoistic nature called “human or speaking,” and it is not the same in all of us because it contains a unique spiritual root for every person and our own freedom of will. Therefore, when using it we dance, sing, draw, or play musical instruments, and every person’s result is very unique. However, it all comes from the same will to enjoy.

Kabbalah provides a general approach to the perception of reality. It only seems to us that the strict scientific laws are completey unrelated to free art, while in fact, both are products of our egoistic desire. When we all do something the same way, we consider this form to be constantly existent in nature, declaring it a law and building our sciences upon it.

However, when we compose music, then one person composes one melody and another person composes a different one, whereas a third will compose a different one yet. We end up with thousands of different melodies, which is why we say that it is not a science because every person does it however he wishes.

On the “human” level we no longer observe the precise “scientific” regularities. This level includes psychology and all forms of art: painting, music, and dance. However, they are also “science,” meaning forms of my desire’s expression on the background of white Light, which we can see and study. Yet we can only do so practically.

It’s just that now, on the human level we are unable to understand these forms. But when we develop this “human” layer with the help of the science of Kabbalah, we will be able to research it completely scientifically and precisely. We will then understand why we draw, dance, or sing the way we do, and where it comes from. Then it will turn into a precise science that studies the expression of our desires on the background of white Light.

From the 4th part of the Daily Kabbalah Lesson 12/15/10, “A Handmaid that is Heir to Her Mistress”

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There are actions during our meetings when we have to give up all our criticism and simply merge with everyone. How can I do that? I can do it precisely by jumping and singing together with everyone like a child, nullifying myself.

This attitude connects me to the general state, giving me the ability to come out of my limitations and feel a spiritual "wind"! It might seem as though this kind of behavior is reckless, but it only seems that way to us because we don’t recognize the spirituality in it, and that’s because it is the Light of Infinity! We are unable to discern anything in it with our instruments of perception. That’s why it seems to us that it is lifeless or still (Nefesh). However, whether or not we will be able to see the whole spiritual Light of NaRaNHY in it depends entirely on our Kli .

Everything that comes from unity, even the smallest kind, is perfection. Therefore, it is precisely in this manner, through mutual dance when you are jumping together with others, that we have the opportunity to perceive a spiritual sensation.

These dances came to us from the great Kabbalists, especially Baal Shem Tov. Rabash also made us, his students, dance this way. It’s not just recklessness; inside the dance there is serious thought and tremendous work. Suddenly you don’t want it and thoughts "for" and "against" alternate within you with great frequency, evoking horrible doubts. Meanwhile, you continue to jump….

It also isn’t meditation because you don’t disconnect from reality. You are always standing before the question: What am I doing and why? What does this give me, who is making me do this, and who am I jumping together with, what connects us? You go through the entire inner work from beginning to end while you are dancing.

The dance forces you to go through all the different thoughts that exist against it! They are against unity, which you don’t want. Your mind always rises up in battle against this and you are forced to make discernments.

That is why the dance turns into arduous inner work. You come out of it simply drained, devoid of energy. And it’s not because you jumped, but because you went through so many discernments inside. You are dancing inside yourself, in your inner ascents and descents. And the fact that you are externally jumping at the same time is only there in order to awaken these inner states in you.

You are jumping externally, rising and falling, while inside of you there is a profusion of other ascents and descents taking place simultaneously – and that’s the most important thing! Without the external actions you will not be able to make the inner ones. One won’t happen without the other. That’s why the dance turns into a unique means of working. This is why Baal Shem Tov and the first Hassidim, who were Kabbalists, taught these traditions.

From the 4th part of the Daily Kabbalah Lesson 8/12/2010, A Lesson About the Role of the Nation

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A question I received: I often think of my thoughts and feelings as an audience with different desires. One large group of desires are the “foes” of Kabbalah, who say, “We can’t imagine life without a wide array of feelings, including pain, suffering, and negative emotions! What will happen to art, music, theater, and cinema?”

Our existence is founded on comparison, critique and competition. What could be better than this? Peace, eternity and bliss are so dull! We only want a small piece of this “happiness,” but we don’t want it for everyone or forever. How will people be able to live without tears and drama?

My Answer: You envision spirituality as motionless and paradise as dull. However, the real drama happens only when our nature clashes with the Creator. Anything else, preceding this, is just “child’s play,” because for now we cannot even comprehend where we are.

We are like newborns, crying from small offenses and giggling from small pleasures. We will outgrow this phase and will come to understand how limited our presents forms of art are, expressing only our minuscule earthy egoism and its “dramas.” These “dramas” are fake, and you only hold on to them because you still have not outgrown them, or because you were taught “to suffer” through them.

Art is in crisis just as much as everything else. You will have to find a new means to express humanity’s modern pain; the old classics cannot help with this. Art portrays the inner world of each generation and therefore, it will change.

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A question I received: At the Congress, while answering a woman’s question, you said that sometimes, when a person begins to study Kabbalah, he loses interest in his profession, especially if it’s a creative profession that involves making movies, music, art, and so on. I write songs, but recently I realized that I don’t want to do this anymore, even though this work used to be the meaning of my life. Why does this happen?

My Answer: It’s because you have revealed something that’s more important in life than art. Now you have to combine Kabbalah with your former occupation: create movies, music, or art about attaining the meaning of life, unification, one’s inner search, and so on.

Actually, everyone in our world will have to bring their occupations into harmony with the new state of the world and the revelation of the Creator. And if someone is unable to do this, it means that their profession has no future.

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Two questions I received on art and its purpose:

Question: What’s the role of arts and culture in the modern world?

My Answer: The methods and vehicles of art and culture should be used to explain the purpose of life and the means to attain it. After all, there is nothing more to our lives in this world other than achieving life’s inner purpose, the Creator.

Question: The times are changing and the situation is forcing us to limit ourselves to just the bare necessities. What do Kabbalists say about the role of artists and art in our world?

My Answer: The only things that will remain are those necessary and essential for the “new humanity,” or in other words, whatever is needed to reveal life’s cause, purpose, and the best way to attain it. Art will be Kabbalistic – aimed at the Creator, rather than the animalistic existence.

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Two questions I received on the arts and spirituality:

Question: In a previous blog entry, in response to the question of whether works of art are spiritual, you said: “All art was brought about by man’s desire to express himself, or in other words, by the desire for glory, to stand out, to prove something (even if it’s to himself), to express his way of seeing things.”

But you have also said that “A desire cannot be bad if it is accompanied by the intention to bestow.”

My Answer: In order to acquire an intention of bestowal, a person has to study Kabbalah for at least three years. Then, as a result of the Upper Light’s influence, the quality of bestowal will appear within him. There is no other means to correct your original egoistic intention and transform it into a spiritual one.

Question: An actor is connected with the audience and they understand each other. He gives fully of himself to them, and in return receives applause (fulfillment). The audience applauds with great emotion, giving all of their feelings to the actor, and in return they receive fulfillment from his performance. It is a mutual, yet egoistic connection. Should our adhesion with the Creator be something like this?

My Answer: In the example above you’re exchanging different types of pleasure. However, when it comes to the Creator, you must become similar to Him through the quality of bestowal, and this will determine the degree of your connection with Him.

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