From the article “What is a Flood of Water in the Work” by Rabash: In The Zohar, Noah comments on the words “and I am bringing a flood of water on the earth”… we know that when a person begins to work in order to bestow, the body claims, “What mean you by this work?” What is the sense in not wanting to work for your own good; after all, you should worry about enjoying life and to bestow means that you don’t work for your own good. So it is against our nature and this is called “a claim of what.”

But there is another claim, when the body objects to the Creator’s work, when a person says to the body that we have to believe in the Creator, that He looks after and leads the world as the good and the benevolent. Then the body comes to a person with Pharaoh’s claim that says: “Who is the Lord that I should listen to Him?” which means that it is hard for him to believe in the Creator. This means that he says that he can work for the Creator’s benefit, but only if he feels the Creator’s greatness does he understand that it is worthwhile to work for Him.

These two questions: “Who?” and “What?” have to appear before every person on his spiritual path and to be revealed to their fullest. A person should know how to cope with them and to understand them deeply. These are fundamental questions that result from the great exertion invested in the group, in the study and in the great efforts to advance towards the goal.

As a result, the questions of “Who?” and “What?” are revealed to a person and it is these questions that balance and stabilize him and help him clarify the powers he needs in order to build his spiritual vessel.

This vessel that is built of two opposite lines in every one of its parts, above which a person builds the middle line; above all the attributes and the discernments he has to determine a common discernment called the middle line.

So first he has to clear the two questions of “Who (Mi)?” and “What (Ma)?” which means with the water (ma-im) of the flood. Rabash writes: “And if a person is happy by these two questions, that he now has a place to work above reason, it turns out that he is saved from the flood of water.”
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From the 1^st part of the Daily Kabbalah Lesson 10/30/12, Writings of Rabash 

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