The Creator is not attained without a group. On the other hand, a group without the Creator is not a group, but “a seat of the scornful.” So I, the group, and the Creator make up one whole. This is what is meant by “Israel, the Torah and the Creator are One.”

The Torah is the force that welds us into a group if we want to unite in spite of the repelling force. So the Giving of the Torah and mutual guarantee are connected. After all, mutual guarantee by itself is impossible. We don’t implement it but demand that it be implemented. This is called “the miracle of the exodus from Egypt.” We only participate in it; the changes are not performed by our power, but only according to our desire.

Our job is to want so badly, as much as we possibly can, and then the answer comes. At the same time we are already making the “golden calf,” like in the time of the Giving of the Torah. It happens, but we don’t forget to cry out! We have to be prepared and to demand the maximum, as much as we can. To demand and not to think about what will happen later. A general demand is required here. Then we will receive the power of unity, and if our egoism rises the next moment, as the system is programmed, it isn’t our problem.

Our collective problem is to demand the correction of the egoism that is given to us now, only that, and no more. A person is assessed according to the current circumstances. We must only feel what is necessary as much as we can in our readiness to attack.
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From the Vilnius Convention 3/24/12, Workshop 2

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