Blessing And Condemnation

Dr. Michael LaitmanQuestion: What are the blessings and condemnations that The Zohar talks about?

Answer: A blessing is a force that enables me to rise above egoism and connect with others. To bless means to give the strength to love and bestow. A condemnation is a reverse action, when a person is deprived of the opportunity to love and bestow.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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The Zohar Becomes Revealed To Everyone

Dr. Michael LaitmanQuestion: Do we have to feel what The Zohar describes within us, or should we seek the sensation of The Zohar in our connection with the group?

Answer: The Zohar tells us about various states that each of us undergoes individually. However, a person can prepare for this only through unity in the group, similar to the authors of The Book of Zohar, which they wrote while in the state of unity.

They wrote about bestowal, unity, as well as its various levels. The levels of unity are the 125 steps of ascension. At each rung, a multitude of a person’s desires and qualities come together in order to become equivalent to the Single Light.

From the Daily Kabbalah Lesson 9/24/10, The Zohar

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“Turn Your Face To The Wall”

Dr. Michael LaitmanThe Zohar, Chapter “VeYechi (And Jacob Lived),” Item 392: A wall is the Lord of all the land, Divinity, as it is written, “Behold, the ark of the covenant of the Lord of all the earth.” Thus, the ark of the covenant, Divinity, is the Lord of all the earth, which is a wall, and for this reason, “Hezekiah turned his face to the wall.”

We must turn to Malchut, our collective spiritual vessel (Kli, desire) where we are all connected. This is called “turning to the wall” with a request that we want to wholly assemble it and to see that it separates us from the Creator.

As we restore this wall by uniting all our desires, it begins to link us to the Creator and transforms from a separating screen into a connecting one.

What is the condition that makes it possible? If we “recline,” meaning we do not perform any actions ourselves, then the Rosh (head), Toch (body), and Sof (extremities) of our spiritual Partzuf (soul) are on the same level. Thus, we turn our face to the wall and wish for our connection to truly become a connecting point to the Creator.

That is when the Shechina, our unity, becomes a vessel (Kli) of fulfillment.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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How To Enter The Book Of Zohar

Dr. Michael LaitmanThe Zohar, Chapter “VeYechi (And Jacob Lived),” Item 376: Wherever blessings are required, the Creator, Malchut, should be blessed first. And if the Creator is not blessed first, the blessings do not persist.

When we read holy books, we read about the states we will have to go through in the future. However, we don’t yet feel the text which the Kabbalists wrote in this form.

It is impossible to describe spirituality in any other way besides taking words from the material world. There are no words in spirituality. So how can someone narrate about it? How can one explain phenomena that do not exist in our world?

It is necessary to take something similar from our world and use those words to describe spirituality. In any case, a person who is not in the spiritual world does not know what is being described. He simply reads.

Nevertheless, if we read about spirituality even without feeling it, but desiring to adhere to those who revealed spirituality and wrote about it in their books – Rabbi Shimon and his students, the authors of The Book of Zohar, and Baal HaSulam, who added his commentary to The Zohar, if we desire to unite with them so their attainment and force would influence us, then we develop as naturally as children who desire to be next to an adult, to learn from him, and to get everything they can from the adult. That is how they grow.

Therefore, while reading The Book of Zohar, we must be as close as possible to its authors. In spirituality, someone who is close means he has the same quality; closeness is not measured by distance or proximity in space. In spirituality, I am considered close to someone if I have the same quality, if I am similar to him.

The quality of the authors of The Zohar is bestowal, whereas our quality is reception. So how can we become closer to them? I have to imagine that I am together with my friends and nullify myself before them. Then I attain a state where we are all together in one desire to unite, trying to adhere to the authors of The Book of Zohar. That is how we come closer to the state of unity that influences us. We are influenced by the state where we are more connected with each other, with bestowal, and with those who have the quality of bestowal – the authors of The Zohar and the text they wrote.

It works even though we do not understand what they tell us about, like babies, we desire to receive from adults. Then their entire force and the attainments they put into those books influence us and we start to change like a baby. This is our work, which takes place according to the same natural conditions and the same phases of development as in our world. That is how we advance.

Therefore, when reading The Book of Zohar, we mustn’t forget how to unite with its authors. Then we will reveal its inner meaning, will enter The Book of Zohar, and will become its participants.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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Daily Kabbalah Lesson 09.26.10

Rabash, Shlavei HaSulam, “They Helped Everyone His Friend
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The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 395
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Rav Yehuda Ashlag, Talmud Eser Sefirot, Vol. 6, Part 15, Item 103
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Baal HaSulam  “600,000 Souls,” Lesson 2
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The Sun Never Ceases To Shine

Dr. Michael LaitmanThe wisdom of Kabbalah speaks solely about the desire. As for the Light, there is nothing much to say. It is static and exists at absolute rest. It only bestows and has only this single property of bestowal. If you wish to receive from it, then your actions must be similar to it. The Light doesn’t change; rather, it is your desire that causes it to act upon you.

It is similar to a source of energy. I can come closer to it or move away, approaching it from one or another direction. As with the sun, we can be burned by it or use it for our benefit. And like the sun, the Light is absolutely constant. You can pray or scream to it, but it will not change.

All transformations take place solely within you, regardless of whether you lament or give thanks. In accordance with your changes, you receive different results from its effect. The Light doesn’t change. You discover a fixed, motionless field. To the extent of your inner changes, you discern how to feel its various states. And yet, it is you who experiences the differences, whereas the Light remains the same.

The Light is like the sun that never ceases to shine. You may use its energy as you please: to heat, to cool, and so on. The energy itself has no form, and you are the one who defines it.

So it is with the Creator: “Good Who does good to the bad and the good,” to everyone who desires it. Does He do good to the bad as well? Yes, He does. However, since their properties are inverse (opposite) to those of the Creator, then to the degree of their incompatibility with Him they receive blows instead of good. This helps them to realize the evil of egoism and gradually changes them.

However, there is a better option: to receive instruction on the correct use of the Light. Accordingly, Kabbalah allows us to change ourselves under the effect of the Light, quickly and easily.
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From the 4th part of the Daily Kabbalah Lesson 9/20/10, “600.000 Souls”

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Kabbalists On The Language Of Kabbalah, Part 5

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

The Wisdom of Kabbalah Does Not Speak of Our Corporeal World

Woe to those wicked ones [ignorant people] who say that the Torah is no more than a story [about this earthly world], and regard only the clothing [external narratives of the Torah]. Happy are the righteous who view the Torah [its inner content] appropriately.

Wine lies only in the jug; likewise, the Torah lies only in that clothing in its external clothing which has a form of stories [that seemingly take place in this world]. Hence, we should consider what exists beneath the clothing [within it]. Thus, all of those stories are the clothing [whereas the true essence of the Torah, the truth that the Creator wishes to pass to us, is presented in Kabbalah. This is the reason why Kabbalah is called the “inner Torah.”].
The Book of Zohar with the Sulam [Ladder] Commentary, Parashat BeHaalotecha, Item 64
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My Spiritual Simulator – 09.24.10

Spiritual Simulator: Questions of the Day

To Live And Just Be Happy

Dr. Michael LaitmanEverything seems so stable to us in this world, like a habitual cradle for a little child. However, we need to come out of it and check if it’s really so reliable.

Most importantly, we need to come out of the influence of society. If a person comes out into the so-called “temporary dwelling,” that is, he builds a new environment for himself in order to become independent and see this world from afar, like from space, then he draws even closer to the Light. It’s important to reveal the world “on the other side” (on the other side of egoism) without changing anything in “this life,” to rationally evaluate our world as temporary, and add the permanent one to it by uniting with the Creator.

This world is given to us only so that we could value the Creator’s world as the perfect one. In order to rejoice in this world and in the next one, we need to assimilate the Upper World while being in our current state. This is achieved by altering the importance of reception to bestowal, changing waste into essence, and the permanent into the temporary. We need to switch them around and discover harmony and perfection.
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From the 2nd part of the Daily Kabbalah Lesson 9/22/10, Writhings of Baal HaSulam, Letter 17

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The Simulator: All Efforts Will Turn Into A Reward

Dr. Michael LaitmanQuestion: What should I do if the Simulator doesn’t give me any inspiration or importance?

Answer: It doesn’t matter; the Simulator is the obligation. I don’t get any inspiration from the mutual guarantee, but I must realize it. You have to put efforts into it again and again. While you are investing in it, you are seemingly losing since you are taking care of it and giving everything to it from “yourself.”

This will continue until everything becomes connected to the extent that you are able to reveal the first spiritual degree. Then you will feel the efforts you have given not as a loss, but rather as a reward. But for the time being, this is really a loss: Your family, friends, and people who surround you look at you with astonishment, “What are you investing yourself into?”

You can not explain anything to them, although this will last until you receive a response for all your efforts. Therefore, we have to try to complete this process as soon as possible.
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From the 1st part of the Daily Kabbalah Lesson 9/22/10, Shlavei Hasulam, Article 17, 1986

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